The doctrine of creation does more than provide science with the origins of the universe. Because we know the first cause, in particular, because we know the first Who, we know that we are not alone. We are not alone and we exist for someone else’s purpose. That means that we all exist for Him, each and every one of us, and that means that we should be careful how we talk about His stuff.
Again, Genesis 1 and 2 reveal how we got here, who we are, and what we’re supposed to do. God made us, He made us in His image, and He commanded that we be fruitful and take dominion. There are now over 7 billion people living on the planet. Many of us have cell phones bouncing off of satellites to order our food via voice activation. Yet there’s one area of stewardship that we still struggle with.
[N]o human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. (James 3:8–9)
Creation establishes morality, both in terms of to Whom we give an answer and for what we will answer. Morality belongs with how we respond to God and how we relate to one another. We have more means of communication today than at any other time in history, but there is no technology that can protect our talk. Only theology can protect our talk. Whether we text, post, call, or whisper about someone else, only one type of thing should come out.
From the same mouth come blessing and cursing. My brothers, these things ought not to be so. (James 3:10)
How you think about and talk about your neighbor starts with worship. We should take our talk seriously because God has authority over us and because God has given dignity to those around us.
The following encouragement came in a letter from Robert Cushman to William Bradford recorded in Of Plymouth Plantation: 1620-1647 (page 108):
I pray you not be discouraged, but gather up yourself, to go through these difficulties cheerfully and with courage in that place wherein God hath set you, until the day of refreshing come.
Psalm 2 sits in a special place in the Psalter. In fact, based on early manuscripts of Acts 13:33 that quoted Psalm 2:7 as being in the “first psalm,” Psalms 1 and 2 were seen as one song, starting in 1:1 with “blessed” and ending in 2:12 with “blessed.” Though they are divided in our copies, Psalm 2 clearly provides another entrance into the entire Book. If Psalm 1 stresses the goodness of singing the Scriptures, Psalm 2 stresses the goodness of singing the Son. Psalm 1 makes men wise and fruitful who delight in the law of Yahweh. Psalm 2 makes men wise and joyful who submit to the rule of Yahweh’s anointed.
Whoever put Psalm 2 in this place put HOPE in the Son’s reign as the a banner over ALL the other songs! While we anticipate the personal blessings of present fruitfulness in the world according to Psalm 1, so we anticipate the global blessing in the future rule of the Messiah over all the world as Psalm 2 describes. He will bring peace among men.
Serve the LORD with fear,
and rejoice with trembling.
Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.
Serve Him, rejoice before Him, kiss Him, and trust Him. Blessed are all who take refuge in him. Refuge is a constant refrain in the Psalms. It implies that we need help, that we are in trouble. It also means that He is the salvation, protection, safety we need. He doesn’t get irritated that we need help. He makes us happy when we run to Him for it.
Psalm 2 doesn’t mention the cross or the resurrection, true, but the Savior and King is the same person, the same chosen and anointed Son. This song reveals the problem: rebellion against the Lord. This song reveals the answer: submission to God’s Son. Psalm 2 also reveals the future as we look forward to the Son’s certain reign. Christ received His throne by going to the cross first, and we celebrate both His sacrifice and His government at the Lord’s Table.