The good Shepherd laid down His life for His sheep (John 10:11, 15). There are a number of causes for worship prompted by this part of the story.
The shepherd did not deserve to die; the sheep deserved death. A dead sheep is a much smaller deal than a dead shepherd, especially this Shepherd. But it is the good Shepherd who lays down His life in their place. He did not cease to be fully God so that He might bear the full weight of our wrath. The Shepherd also took on sheep’s clothing, full humanity, because the curse was on us. The substitution was necessary to deliver the sheep from their deserved slaughter, and it was no small substitute to save their life.
When we come to remember the death of the Shepherd, we do so as those in His flock. He is the door; if we entered by Him (v.9), we’re in His flock. The cross didn’t lower the fence so that we could jump over by our works, by our confession, or by anything we could bring with us. We’re in by grace; we’re no longer out looking in.
We’re in His flock, delivered from judgment. We’re also in the Father’s hand, safe from enemies. Our salvation is certain. The Father has great care for those purchased by the Son and all His sovereignty is employed for them. The Father gave us to the Son, the Son brings us to the Father for communion and preservation.
We are not killed or destroyed. We are given life! Jesus came, He said, “that [we] may have life and have it abundantly” (v.10). He gave His life for our life. Abundant life is not for some other people, or for some other time. Abundant life is for us, for now, and forever.
There is a way to remember Christ’s death that is consistent with what He accomplished. That remembrance includes gratitude that He took our place, identification with His flock, confidence in His protection, and bounce in our step. We come to the Lord’s table as those who are thankful, participatory, bold, and alive.