The Telos of Jealousy

The Headmaster at our school recently wrote about Raising…and Being the Cool Kids. Here are a couple key paragraphs:

All of Paul’s ministry had a telos of jealousy. He was working hard (as a Jew!) to make Jews jealous of the glorious blessings the Gentiles were enjoying….and there were plenty of blessings to go around! All the Jews needed to do was repent and embrace their Savior, and they would share those glorious riches with their Gentile brothers. It would then complete the salvation of the full number of the elect, and usher in the end of the age.

Likewise, I make no apologies when I say that we wish to provoke the world around us to jealousy. We want them to want what we have, because what we have been given in Christ is absolutely glorious. We didn’t manufacture it, and we don’t deserve it.

This is part of our project at The Kuyperian Dispensationalist. Recognizing and rejoicing in our #blessed position in Christ has been a theme here at tohu va bohu, too. It’s more than a hashtag, it’s a worldview about the true and ultimate “riches for the world” (Romans 11:12).

Breaking the Vicious Cycle

3 of 5 stars to by Breaking the Vicious Cycle: Intestinal Health Through Diet by Elaine Gottschall

I LOVE ALL THE CARBS IN THE WHOLE WORLD

I also have had (or have) some GERD and general gut problems, though not as extreme as the cases of Crohn’s and Celiac Disease that Gottschall addresses. 

So…that makes the Specific Carbohydrate Diet interesting, and/or frightening (#cauliflowerpizzaisnotrealpizza). Ha. I’m very glad I finally read the book, but I’m not sure if or when I’ll be implementing the diet.

Losing as a weapon

First, this ought to be a great encouragement to the church:

“Losing does not disturb us; it does not unsettle our faith. This is something the Church generally does really well. Speaking frankly, we frequently lose successfully far more often than we succeed successfully. Losing is our secret weapon” (Same Sex Mirage, pp. 258-259).

Second, this was written by a postmillennialist, but doesn’t it do a much better job of explaining how a dispensational premillennialist can be optimistic about the progress of the gospel and the “success” of the church while still thinking the world is going to hell?