Not to High-Five Our Righteousness

Christmas comes in less than four weeks and, since we’ve finished the Thanksgiving leftovers, it is time to turn toward the next set of festivities. The end of year holiday season is especially full and it can be difficult to focus. So this begins a short series of advent exhortations as we prepare to celebrate Jesus’ birth.

The first exhortation is: be broken. Christmas is not a time to decorate our pride or feed it with sweets. Christmas was necessary to kill the curse of pride.

When the angel appeared to Joseph in a dream, the angel told him that Mary conceived by the Holy Spirit, that she would bear a son, and that he should “call his name Jesus, for he will save his people from their sins” (Matthew 1:21). The name “Jesus” is a shortened form of Yehoshua meaning “Yahweh saves.” Jesus didn’t come to high-five our righteousness or to award points for our wonderful worship. He came to deal with our rebellion, to weed out the thorns of wickedness.

When we say “Merry Christmas,” when we argue about keeping “Christ in Christmas,” we are acknowledging that Christ, the Messiah, the anointed one came to offer sacrifice for our sins and sorrows. We lied, we got angry, we wouldn’t submit, we served self, we spent ourselves on things that do not profit. We need a deliverer.

So be broken. That is a good way to keep Christmas in perspective, and we also know that it pleases God. “A broken and contrite spirit, O God, you will not despise (Psalm 51:17).

In this respect Christmas offers yet another occasion for us to confess our sins and trust that He is faithful to forgive us for our sins. Jesus came to show the wonders of His love by saving His people from their sin.

Christmas Is Overboard

How do we learn what we should do on Christmas? By remembering what God did at Christmas.

Celebrate the stuff. Use fudge and eggnog and wine and roast beef. Use presents and wrapping paper…You do not prepare for a real celebration of the Incarnation through thirty days of Advent Gnosticism. At the same time, remembering your Puritan fathers, you must hate the sin while loving the stuff. Sin is not resident in the stuff. Sin is found in the human heart–in the hearts of both true gluttons and true scrooges–both those who drink much wine and those who drink much prune juice. If you are called up to the front of the class and you get the problem all wrong, it would be bad form to blame the blackboard. That is just where you registered your error. In the same way, we register our sin on the stuff. But–because Jesus was born in this material world, that is where we register our piety as well. If your godliness won’t imprint on fudge, then it is not true godliness. Some may be disturbed by this. It seems a little out of control, as though I am urging you to “go overboard.” But of course I am urging you to go overboard. Think about it–when this world was “in sin and error pining,” did God give us a teaspoon of grace to make our dungeon a tad more pleasant? No. He went overboard. (God Rest Ye Merry, 89-90).

Sympathy and Division

Our family advent plate was full the two weeks before Christmas so I didn’t post the last two communion meditations. Here they are, combined into one post-holiday casserole. The previous weeks we considered that God, in Christ, came and manifested. He did not wait for us to get to Him, nor did He wait for us to figure Him out. He took on flesh here among us and He revealed the One who dwells in the heavens. In the incarnation, God also, in Christ, sympathized with our weakness.

Christmas time seems especially suited to expose all sorts of weaknesses. As much as we’d like world peace, we’re faced with anything but peace in the world, or in our homes let alone our hearts. We expect others to give us what we would never give them, the Christmas version of the golden reversal. We wrap envy and bitterness and impatience with holiday words.

But Jesus took on flesh. He was tempted in all ways like we are, He joined us in our sorrows, but He did not sin. He knows our weakness. He sympathized, and then He sacrificed. God did not drop sympathy cards from an unarmed drone. The incarnation demonstrates sympathy as a clear fact more than any sentence ever could.

In Jesus, God also divided men. When Mary and Joseph took Jesus to the temple for eight-day circumcision, they met a man named Simon. The Holy Spirit had revealed to him that he would not die before he saw Israel’s Consolation, the Lord’s Christ (Luke 2:25-26). When Simon took Jesus in his arms he praised God. Then he told Mary,

Behold, this child is appointed for the fall and rising of many in Israel and for a sign that is opposed…so that thoughts for many hearts will be revealed. (Luke 2:34-35)

The incarnation divided between those who rejected Him and those who received Him. Not everyone is welcome at His table. But He invited all those who believe in Him to come.

From the earliest days God in flesh revealed hearts. It’s why many hated Jesus. It’s why, by the work of the Spirit, we have come to Him. We know that we need a Savior from our sin. We sense the distance that our sin took us away from Him. So, yes, God, in Christ, divided. He also delivered His people into His kingdom where we will fellowship with Him forever. Christmas was just the start.

Merry Communion!

We are taking these four Sundays before Christmas as an opportunity for advent Lord’s Suppers. That is, we are considering how the incarnation affects our communion. Last Lord’s Day at the Table we rejoiced that God came. We can also celebrate that God, in Christ, manifested Himself.

According to John, “no one has ever seen God” (John 1:18). If that’s accurate, then fellowship with Him is out of the question. But, “the only God, who is at the Father’s side, he has made him known” (John 1:18). Jesus Christ exhibited the eternal God.

Paul, referring to the living God, said, “He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory” (1 Timothy 3:16), even if not in that order. “Veiled in flesh the Godhead see; Hail th’incarnate Deity.”

God, in Christ, showed that God is full of grace and truth, that God is love, that God descends to take on flesh and serve and take pain for others. God puts the broken back together, He heals, He reconciles, He sets prisoners free.

Jesus reveals God. In Him all the fullness of God was pleased to dwell” (Colossians 1:19). Through Him we not only know more about what God is like, we are brought to God (1 Peter 3:18). If we’ve seen Jesus we’ve seen the Father (John 14:9) and have fellowship with Him. “Mild He lays His glory by, Born that man no more may die. Born to raise the sons of earth, Born to give them second birth.” With all that Christ has shown us, we can greet each other at this meal, Merry Communion!

No Pilgrimages to Holy Places

Yesterday was the fourth Sunday before Christmas, the usual time to begin the advent countdown. It also happened to be the first day of December, so we sang a number of carols to start our recognition of the season. For our Lord’s Table meditation we considered Christ’s coming and its relation to communion, which is also the plan for the following three Lord’s Days.

How does the incarnation encourage us? First, the incarnation means that, in Christ, God came. God took on flesh and it was His idea. He initiated and He travelled. He did not wait for us to draw near to Him but He clothed Himself with frail humanity.

Our salvation is not the result of any long pilgrimage on our part to some holy place, it is the result of the Son’s sojourning among unholy people. We do not globe-trot or cross galaxies to get to God. He covered the distance. We could not reach Him, but we can also not get too far away from Him that He cannot reach us.

Eternal life draped Himself with a body so that mortal flesh could put on immortality (1 Corinthians 15:53). Heaven came down and glory fills our futures. “‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us” (Matthew 1:23). We give thanks for salvation and fellowship we enjoy with God because He came.

Our Familiar Celebrations

We often say that familiarity breeds contempt. Our contempt starts with that statement itself; it’s contemptible to hear about how easily we’re made contemptuous. But our condition is one in which we get dirty and forget about it, we develop callouses and live with them, we fall down and it’s easier to stay there. We need to be washed, we need to have the hard parts cut off or filed down, and we need to get back on our feet.

We’re familiar with Christmas. Jesus is the reason for this season, we know, so how does He fit in our familiar celebrations? It’s hopefully more, though not less, than reading the story of His birth on Christmas morning. For sake of scrubbing our holiday grime, let’s start with our Christmas trees.

Consider our pine tree configurations. We stand our trees in a location for maximum visibility. We place our presents under the tree for others. We hang lights and garland and other ornaments on the branches. We typically perch a star at the top most point. Which part is for Jesus? Which part is meant to honor Him?

Isn’t He pictured and honored every where? He is the visible center. He is the Father’s gift to sinful men. He is the light of the world, the creator who decorated the universe. Not only did a star mark His birthplace for travelers, He Himself is the guiding star. We can’t limit where we honor Him. He is the alpha and omega, the beginning and the end, worthy to be honored from top to bottom. He ought to be so in our Christmas celebrations.

We cannot be overly familiar with Christ, only wrongly familiar in a way that doesn’t honor Him everywhere at all times. If we don’t honor Him with every part of our Christmas trees, are we honoring Him everywhere else?