The intellectual life of our age is characterized by a squishy goulash of subtleties all the way to the bottom of the pot, a farrago of pomothot, and the purveyors of this pomothot are often quite clever — they don’t hate labels because they can’t follow arguments. They hate labels because they can follow them, and those arguments get in the way of their lusts. Remember that the devil is a dialectician.
[O]ur elected representatives are not confiscating all this wealth for themselves personally–although they are doing quite well, thank you. They are more clever than that. They are taking this plunder, and distributing it to others in such a way as to create constituencies with a sense of entitlement. And if you create enough of these constituencies, and tangle them up enough, then this creates the need for pollsters, political consultants, and political experts, and the science of modern politics is born. The modern state is the broker at the great auction of stolen goods.
Agree or disagree with Piper, it is interesting. Good timing, too, stirring the pot before taking a sabbatical. Update – April 6 at 3:07PM: Here’s a reasonable video response by Doug Wilson. Update – April 10 at 11:16AM: Here’s another reasonable, yet more settled than Wilson’s, written response by Phil Johnson.
Doug Wilson observes that a majority observation makes things more difficult.
All the tawdry dishonesty on exhibit in Congress right now has been there for a long time. Those who understand biblical principles of governance have understood that, and have been writing about it for decades. And (I am convinced) they were right, at least as far as the argument goes. But there is an immense practical difference between a naked emperor that just one boy sees and a naked emperor that the whole populace sees. If it were a matter of simple argument, he is naked the whole time, and point taken. But it is not until everyone sees it that it becomes a political problem for the emperor.
Obedience and disobedience on the part of a husband does not make him a head or not a head. He is a head regardless, but he can be an obedient head or disobedient head. He can be a head who tells the truth about Christ in his sacrificial love, or he can be a head who lies about Him through selfishness, but silence is not an option.
The father who has a son like this—a son who shames him—must do more than just experience the shame. He must own it. That means that he needs to see how he contributed to the creation of something that appears to be very much unlike him. But this is just a surface appearance. All these years, the father was being hard, not because this was the way he had to be in order to serve his family. He was hard because he wanted to be, because he simply wanted to suit himself. Instead of seeing the trivial differences between himself and his son (e.g. what time they get up in the morning), he needs to learn to see the deep similarities. He has been hard because he wanted to suit himself. And his son has learned the lesson well—not the one about hardness, but the one about the importance of suiting yourself.