4 of 5 stars to Scholarship: Two Convocation Addresses On University Life by Abraham Kuyper
Good reminders of our great, and highly privileged, responsibility to study all the world of the Lord.
On June 5th last year our school had its first graduation. It’s taken me until now to post my notes. Hahaha!
Good evening to our (almost) graduates, their parents and families and friends, and to all of our guests. Good evening to our teachers, along with the younger Raggants here to see what this graduation thing might look like for them in two (to twelve) years. Thank You to the Board for allowing me the privilege of giving this first commencement address.
Many schools have started for many reasons. Whether parents school their children at home or find a trustworthy school nearby or pool their resources to begin a cooperative work, children have been being taught for a long time in many places. It’s a present perfect progressive sort of thing.
In this place, a small group of parents with a growing conviction about one principle decided that we could not sit still. This principle is as simple as an ocean wave. The principle is as small as a mustard seed. The principle is like oxygen, always present, not always appreciated, and flammable under certain conditions. The principle is: Jesus is Lord.
According to God’s Word through the apostle Paul, to be a Christian requires one to make this confession. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be” schooled. Ah, it seems I’ve misquoted the epistle to the Romans. Mea culpa. But I wonder if the change in verb might help us meditate on the work leading to (ad), and leading away from (ab), the commencement tonight.
Paul actually wrote in chapter 10 that all those confessing Jesus as Lord will be saved. The Greek word is a form of sozo, and the Latin translation is a future linking verb with the predicate adjective salvus from which our English word “salvation” derives. Confess and believe and be saved.
But saved from what? Saved for what? This is what the E in ECS is good for. This is the Big E. The evangel is the good news that every bitter and blinding separation caused by sin is overcome in Jesus. You are saved from separation from God, reconciled to the Father by the Son. This reconciliation is supernatural, eternal, and effective now. You belonged to the domain of darkness, you were outside the kingdom of the Son of God’s love, now you have been brought in. “Death is dead, love has won, Christ has conquered.”
For what? You are redeemed for life. Life is when separated things are united. This includes your soul being united to God along with your mind and your body. In Romans 12 the apostle urges the Christians to present their bodies as living sacrifices for the Lord and to be renewed in their minds for discerning what is good and acceptable and perfect to the Lord.
The presenting of our bodies and renewal of our minds do not take place automatically. They require the Spirit and the Spirit grows us up into salvation. We who “were once slaves of sin have become obedient from the heart to the standard of teaching to which [we’ve] been committed” (Romans 6:17). Confessing Christ as Lord is the beginning and the ongoing motivation. Jesus is Lord is a first principle, not in isolation like a bookmark that keeps track of what page you’re on, but like the spine that holds all the pages together.
This principle motivated Abraham Kuyper to help open the Free University in Amsterdam in 1880. In his inaugural speech he said this:
No single piece of our mental world is to be hermetically (airtight or insulated) sealed off from the rest, and there is not a square inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry, “Mine!”
As the graduates have heard, and hopefully will remember forever, the translation of “a square inch” is not the most powerful image, or even the most accurate. Kuyper said there is not an een duimbreed, better understood as “the width of a thumb.” You cannot frame or feel anything that falls outside of Christ’s sovereignty or His interests.
Every Caesar is dead. Just ask Plutarch, Livy, Suetonius, Tacitus, or even Shakespeare. But Jesus lives. Jesus is the resurrection and the life. Dominum Jesum. Jesus reigns. He sits at God’s right hand and before He ascended He said that all authority in heaven and on earth were given to Him. In Him are all the treasures of wisdom. So we make students in His name.
Kuyper saw in his day that schools were not starting with Jesus as Lord. He said, “To put it mildly, our undertaking bears a protest against the present environment and suggests that something better is possible.” Something better is possible. You’ve tasted it.
The world crisis involves not inequality, self-interest, or justice, but a living person—involves Him who once swore that he was a King and who for the sake of this royal claim gave up his life on the cross of Golgotha. (Kuyper)
Every person, every school, every graduate, every government, will either confess or contest that Jesus is Lord. That is either reality or delusion. You will believe it to be the key to the development of human life or to its destruction. Your schooling has pointed you like a arrow to be true.
You must do more than be able to agree about the sovereignty of God, you must acknowledge it in your moments. The lordship of Christ should be a point of humility, not of pride. The hostility between the seed of the woman and the seed of there serpent will either be a theory, a theology, or a conviction.
When presidents offer to be your savior, when money offers to be your security, when others offer to provide you will approval and acceptance, you will know that these are useless apart from the Lord.
Jesus is Lord of every public sphere: the scientific world, the business world, the world of art, the world of politics. But also over every sphere of your life: your conscience, your faith, your reason, your talents, your time, your will, your work, your words. All things, visible and invisible, are for Him.
You will miss the daily reminders of our responsibilities to love our neighbors by reciting the Pledge of Allegiance. You will miss the Creed and the Cantus. You will hear about Mr. Bowers “accidentally” falling on a 2nd grader from Facebook rather than after recess. No one will read great books to you while you eat lunch. These are just some of the unique enculturation flavors you’ve tasted at ECS, and they are all for the Lord.
The principle that motivated the start of this school is the principle, the passion, we hope you’ll carry into any further schooling you pursue, any work you do, the families you begin.
The breath of Kuyper’s address applies tonight:
Only by ever focusing on our sacred principle each time the waves crashed over us did our weary head raise itself bravely from the water. If this cause be not of the Mighty One of Jacob, how could it stand.
The school has survived four years. You have survived your years here. But this work is “worth people risking their own lives for and disturbing the lives of others.”
We pray that our students:
won’t be embarrassed by old-fashioned virtues, like hard work and discipline. They will respect authority and defy the authorities. They won’t get fired from jobs because of laziness, and they will get fired from them because of something they said about homosexuality. They won’t resent money and success, and they won’t be dazzled by money and success. They will laugh at the hipsters, and they will laugh at themselves laughing at the hipsters. They will loathe the enticements of corrupt entertainment, and they will love a true story. They would rather die than become one of the cool kids. They will be cool. (Douglas Wilson Rules for Reformers)
You may be free from your responsibilities at ECS, but you are not free from responsibility for the gifts of enculturation that were given to you at ECS. You are free to serve the Lord. This is the starting principle of all you do, it is the goal of all you do. Jesus is the beginning and the end.
I can say on behalf of the school board and teachers, we love you—Dineke, Andrew, and John—we are thankful to God for you, and we pray that you—as the very first raggants trained and released into the world-wide wild—will risk your lives and disturb the lives of others in the name of the Lord.
Abraham Kuyper stated that his aim was to equip a body
of spiritually mature, sober-living, serious people who, consciously assuming God’s promises and in the tradition of the historic Reformed church, sought to make visible in their personal lives and the life of the nation something of the kingdom of God.
God’s entire counsel may be reduced to one thought, that in the end of the ages he may have a Church which shall understand His love and return it.
–Abrahm Kuyper, The Work of the Holy Spirit, quoted in, For the Healing of the Nations: Essays on Creation, Redemption, and Neo-Calvinism
Here is a fantastic audio book for Abraham Kuyper’s Lectures on Calvinism.
Abraham Kuyper has become a good friend the last couple years. His book on worship made me wonder why I’d never considered the potency of liturgy. George Grant’s lecture still fires me up to run toward the roar every time I relisten. I enjoyed James McGoldrick’s biography and the new study by James Bratt should be delivered to my house tomorrow.
Kuyper’s own Lectures on Calvinism continues to open my eyes as well. Our elders read through it together and I’m already rereading. A PDF is free, a Kindle copy is cheap, a print edition always carries heft. One of the men in our church, Glenn Wainright, recently recorded his reading of the book as a labor of love. If you prefer to listen, then now you can (and should) enjoy the audio book for free.
The following post is my address during the inaugural convocation of Evangel Classical School yesterday.
Many school years ago Solomon wrote that the end of a thing is better than the beginning. I did not graduate highly enough in my class to argue with him, but I do know that you can’t get to the end without a beginning. You’ve got to start somewhere. This is our start, a sunny first day of school, an historic beginning for Evangel Classical School. Lord willing, we’ll finish well, however long it takes us.
When the end is worth it, it’s worth getting going even if you don’t have everything in place. C.S. Lewis wrote,
If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavourable. Favourable conditions never come.
Over the last few years, and especially over the last year, a growing number of us have realized how much there is to learn and, in particular, how much we, as Christian parents, have to learn. The simplicity of being made in the image of the Triune God means that we are to be mini-creators everywhere we go. Not only that, but we’ve also come to appreciate Abraham Kuyper’s declaration that rings out over a planet full of opportunities.
There is not a square inch [one thumb’s width] in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: “Mine!”
The world is Christ’s, we are Christ’s, and He would have us live everywhere and in all things for His sake. That means that building homes and governing nations should be done for Him, which means that math and history and politics must be mastered for Him first. We are to sing songs and write books for God, which means that we must learn how God made harmony and poetry to work in His world. It also means that we must learn how to read, which means that we must start with the alphabet and phonetics, which means we must learn how to sit still. Christ cares about it all, so we must care about it all.
Today is a small beginning. God admonished His people not to despise the day of small things in Zechariah 4. His people were returning home from exile and were charged to rebuild the temple as they anticipated the Messiah’s coming. With such a huge project before them, with so few raw materials and with so many enemies, God encouraged them that He was pleased for them to start small. Likewise for us, though the beginning is small, we trust that God is pleased with it.
G.K. Chesterton famously said that “[I]f a thing is worth doing, it’s worth doing badly.” And here we are.
On one hand, our beginning is small, it is less than ideal. Our second greatest certainty is that we will do some things badly. So be it. Our greatest certainly, though, is that the opportunities are so great that we can hardly wait to get to work and try to catch up to where we should be. Christ is Lord everywhere so we have to start somewhere. Jesus has no jurisdiction clashes; you name it and He reigns over it. His reign covers everything He created and holds together in the universe; no principle or person is neutral. We want students who will grow up to laugh at any worldview that denies it. This is our Christ’s Lordship worship boot camp in a basement, as little as it may be.
On the other hand, it could be said that we already have too many good things to claim that this is hard. We have a delightfully suited-just-for-us place. We have more pencils than the apostle Paul. We have 30 years of a classical education movement ahead of us to learn from. We have families involved here who actually have lives worth sharing with students. We have a local church that supports us. We have the indwelling Holy Spirit and the Institutes of John Calvin and beautiful chairs and a magical mascot that hardly anyone one knows what it is…yet. Considering how many things we have to be thankful for, it’s hard to say that we have it hard.
What makes it hard is that we’re entering a new field in the battle between good and evil, between the seed of the serpent and the seed of the woman. We are taking aim at the world system, at rebellion and unbelief, and we can be certain that the enemy would prefer us to sit on the sidelines.
Evangel Classical School is a front-line offensive campaign for Christ’s sake. From the first meeting of the school committee less than a year ago, we committed to fight and confessed that the first place we must fight is against the sin in our own hearts. We want to show the students how to deal with sin, to show them how to repent from laziness, fear, grumbling, and unbelief. By God’s grace we’ll kill our own sin first as we grow as disciples of Christ.
Isn’t that exactly what we want our kids, our students, and the following generations to have? More than brains crammed full of facts, more than grammar paradigms and dead languages and big textbooks and logic debates, we want our students to love God with all their hearts and minds and to believe that they are responsible to figure out all the ways that they can honor Him in the world no matter how crazy it seems! We want them to count the cost and then go to battle!
We don’t want our kids to want someone else to do it. We don’t want them to wait for all things safe and predictable and comfortable, for the “perfect” conditions. We don’t want them to work in reliance on their giftedness but rather because they believe God. We want them to walk by faith, ready to deal with the challenges of the battle even if they don’t have all the resources. We want them to be starters and singers. We want them to be just like us, only better. We want them to have first days like this, only bigger.
We do not have everything we need. We don’t even know enough to know all the things that we need that we don’t have. As others have said, we are attempting to provide an education that none of us received in order to slingshot these young people into a life we are still learning to run. Whether they use five smooth stones or five Latin verbs, we want them to fell giants and fight the dragon. We want them to read great stories, as they learn to write great stories, so that they will live great stories. We know it’s right and we praise the Lord that He’s brought us to the first day of changing the world from a basement.
For this year at Evangel Classical School, and we pray for many school years to come, we cry Soli Deo gloria!
Last Monday night we held an Informational Meeting for Evangel Classical School. Not everyone made it in time for my welcome and I thought I’d share my excitement here anyway.
Announcement day was a glorious day. It was glorious not because the school is big and every detail is set and every ideal has been made possible. It was a glorious day by faith. We are trusting that God is going to take our investment of dollars and minutes and multiply them by His grace into a community of students and teachers and families who see all of life with His Son as the center and Sustainer.
We are talking about worldview (or Weltanschauung as Abraham Kuyper called it). We are talking about opening a comprehensive worldview umbrella that covers all things made by Him. We are talking about framing minds with the eternal categories that shape our perspective for every discipline of study and for any given task. We are talking about education that loves to celebrate how everything fits together from Christ, through Christ, and to Christ. We are talking about people who will be ruined, so to speak, against any explanations or responsibilities that don’t provide meaningful, divine image-bearing joy.
It was a glorious day as we look forward to being worn out for sake of our kids, for our kids’ friends, for our kids’ kids many years from now. What else would be rather be exhausted by than helping to shape a gospel people, an evangel people, with confidence in God and courage to serve Him doing anything in any place in His world?
We have much to do. There are many things still to think about and work toward. But how we gather the tools to train our children may be as important as the tools themselves. We want them to think and that means that we can’t merely give them a book, we’ve got to think ourselves. We want them to work hard and that means that we can’t simply give them assignments, we’ve got to do the same. We want them to be glad, well-informed worshippers, so we must show them how. If we do, by God’s grace, we’ll have lives that are contagious and we will grow into a people who rejoice that:
There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: “Mine!” (Abraham Kuyper)
On Calvinism as a life-system, or worldview, that explains how men relate to God’s eternal purpose:
Calvinism takes its stand with a fundamental thought which is equally profound. It does not seek God in the creature, as Paganism; it does not isolate God from the creature, as Islamism; it posits no mediate communion between God and the creature, as does Romanism; but proclaims the exalted thought that, although standing in high majesty above the creature, God enters into immediate fellowship with the creature, as God the Holy Spirit. This is even the heart and kernel of the Calvinistic confession of predestination.
In other words, our enjoyment of eternal life is part of God’s eternal plan to share His eternal life with us. Among other things, His eternal life is Triune communion, and Calvinism summarizes His intent to share communion with men. This is good news, and it is the “mother thought” of all God’s “heroes and heralds.”
[P]redestination was inexorably maintained, not for the sake of separating man from man, nor in the interest of personal pride, but in order to guarantee from eternity to eternity, to our inner self, a direct and immediate communion with the Living God.
—Abraham Kuyper, Lectures on Calvinism, 21.
I can’t remember being as excited about anything that wasn’t divinely inspired in a while. Though I’m always on the lookout for new audio to listen to while running, very few things make me want to run longer and faster. The following did. Two days in a row. I can’t recommend it too highly. I’ve already ordered the biography that is mentioned multiple times and plan to start reading it as soon as it arrives.
But, be careful. It just might get you fired up to “run toward the roar.”