Tag: Proverbs

Series | Whispers and Flames

Not only do whisperers fuel drama as we saw in verse 20, quarrelers also play a large roll in drama.

As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife. Proverbs 26:21

The first half of the proverb in verse 21 provides the comparison, As charcoal to hot embers and wood to fire. The fire was already started and now fuel is added. Charcoal refers to black coal while hot embers are glowing, burning coal. We still use a charcoal grill at our house for summer barbecuing so this picture is fresh in my mind. It doesn’t take long before an added cold, black briquet is engulfed by already lit, hot, white coals. The more charcoal added, the bigger and the hotter the fire. In like manner, the quarrelsome man increases and intensifies the drama.

The main character in verse 21 is the quarrelsome man. He is a man of madon, of strife, of contention. The quarrelsome man doesn’t necessarily start fights, but he jumps on top of the pile. He fans the flames. His attitude is combustible; he’s easily excited and ready to burn. It only takes a spark to get his fire going.

Charcoal, wood, and the quarrelsome man are fuel to the fire. He aggravates the problem and escalates the situation through the roof. Though verse 21 doesn’t tell us specifically how a quarrelsome person provokes the fire, it does state the fact that he’s flammable.

The whisperer and the quarrelsome man are connected1. The whisperer is like wood, the quarrelsome man like charcoal and wood. Both add fuel to fire or make the fire bigger, and without them the drama dies. Verse 20 says without a whisperer the fire goes out and quarreling ceases. Verse 21 explains that the quarrelsome man kindles strife, which means sparks won’t fly without a quarreler.

And notice that both the whisperer and the quarrelsome man are responding. At least as far as verses 20 and 21 are concerned, these characters are responding to the fire by keeping it going or by making it bigger. The whisperer keeps it going, the quarrelsome man makes it bigger. They aren’t starting the fire, they’re sustaining it or stirring it up. One burns slowly, one explodes, both keep the fire going. One is subtle, one is obvious, both are wrong. One might seem sympathetic, one appears bold, both are foolish.

The implication is that the wise person douses drama. They smother and snuff out the fire. Without fuel, gossip and fights and strife dwindle and die. Extinguishing drama is the work of the wise.

The book of Proverbs provides at least two instructions for how to respond to drama:

Be quiet.

We don’t need to tell everyone everything we know, and we certainly shouldn’t tell anyone things we’re only guessing about. When it comes to drama, keeping our mouths closed is wise.

Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered. Proverbs 11:3

Whoever covers an offense seeks love, but he who repeats a matter separates close friends. Proverbs 17:9

Whoever goes about slandering reveals secrets; therefore do not associate with a simple babbler. Proverbs 20:19

We fan the fire by adding our two cents. If we’re not careful, even our sympathy can unintentionally increase the drama rather than putting it out. Most of the time we need to be quiet.

Be cool.

In other words, we must keep control of our emotions.

A soft answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1

A hot-tempered man stirs up strife, but he who is slow to anger quiets contention. Proverbs 15:18

Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. Proverbs 17:27

Though we can’t always control what other people say, we can control how we respond. For example, a match won’t light by striking it on any surface. So we can be like a smooth surface or like the side of the match box, staving off or inflaming fire.

We’re often in situations with flammable friends or classmates or co-workers. How we respond makes the difference between feeding the fire and increasing the drama or pulling the curtain on the drama and putting out the fire.


  1. I think the connection is contextual. Obviously verse 21 immediately follows verse 20, but more than that, both verse 20 and 21 use the image of fire. Additionally, the quarreler is inserted between two verses about the whisperer (verse 20 and 22), suggesting these three verses are a unit.

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Series | Whispers and Flames

Starting a fire requires fuel and something to ignite the fuel.1 In particular, fires need heat, fuel and oxygen. Remove any of those three ingredients and no fire will burn. When it comes to the fire of drama, whisperers are the fuel.

For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases. Proverbs 26:20

The word whisperer in Proverbs 26:20 is the Hebrew word nirgan, referring to a person who speaks softly and typically maliciously. We would call this person a backbiter, a slanderer, or a gossip. Whisperers communicate in a low voice for the sake of privacy, but there is nothing discreet about the consequences of their whispers. Whispers burn like logs on a fire and keep conflict going. That’s the point of the proverb: For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases. Where no one is off in the corner sharing the new juicy detail they heard, the fire of drama dies out. Secret, personal, quiet whispers are the fuel of fights.

So who are whisperers and how can we identify them?

It’s easy to envision downright mean and snotty teenage girls whispering crassly about a classmate, caricatured in sitcoms and movies like Mean Girls. It’s also easy to visualize those girls all grown up, now with more money, wearing fancier clothes and better makeup, badmouthing and backbiting their neighbors over tea and finger sandwiches.

But not all whisperers wear their ill-intent so grossly. Some whisperers are more subtle, stoking the fire with sympathy and solace. We can identify these whisperers as those who:

  • see drama unfolding and jump in to offer their support. They ask for specific details in order to commiserate (or so they can better pray for the situation), confirming the victim and condemning the wrongdoer, all with the pretense of great care.
  • think they are helping by passing on information. They want others to be prepared and not caught off-guard by finding out at an inopportune time or from an unreliable source.
  • claim they are being kind by not talking to the person directly. They believe it would be mean to tell it to the person’s face, after all, they wouldn’t want to embarrass someone or hurt another’s feelings.
  • present themselves like the only ones who understand.
  • leave other things undone or who aren’t responsible for much in the first place (cf. 1 Timothy 5:11-15). Free time enables fixers, with nothing better to do than than collect, coordinate and disperse bits of idle data.
  • seek out weak and gullible targets. They hide from the strong and avoid sharing with those who they suspect would stop them. They don’t seek out wise counselors because wise counsel isn’t what they’re after. This, of course, is part of the reason they whisper, so the strong won’t overhear and shut them down.
  • like to reveal the secrets of others (cf. Proverbs 20:19 and expose the sin of others (cf. Proverbs 17:9).

No matter what posture a person takes, flashing lights and loud alarms should go off in our heads if someone begins talking to us with phrases like, “You wouldn’t believe…” or “Did you hear about…?” or “I don’t know if this is true or not, but….”

Whisperers feed the fire. Yet without sticks, there’s nothing to burn and the fire goes out. So if the whisperer shuts his mouth, the drama dies out and the fire is extinguished.

On a practical note, we can’t forget that someone who is willing to whisper to us is probably willing to whisper about us. If they share someone else’s secrets they will eventually do the same with ours. They may not do it in the same hour, but if that’s their character, what makes us think our friendship is different, especially if and when that friendship ends?


  1. You can’t actually start a fire by rubbing your hands together in the rain (like I suggested in my previous post), even if you’re Chuck Norris.

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Series | Whispers and Flames

Fire scares me; it has for as long as I can remember. For most of my life I refused to light a match unless it was one of those 10″ fireplace matches. Only during the last five years or so have I learned how to strike a match from a matchbook by folding over the cover for protection between my fingers and the flame.1 I hate lighting propane grills because I’m convinced one day a mushroom cloud blast will blow up in my face.

When I was in junior high, my best friend–at the time–pushed me into a fairly large fire pit. I was standing with my back to the fire and he thought it would be fun to see my reaction. Though I hopped out quickly–unharmed–I was hopping mad.

Yet in spite of a few bad experiences and for whatever inbred fear I have toward fire, fire still fascinates me. I am a man, after all, and men and fire are meant for each other. We’re supposed to know how to build a fire, even starting a fire by rubbing our bare hands together in the pouring rain if we need to. And the biggest reason we need fire is so that we can cook our red meat over that fire.

Some Christians are very comfortable around fire, and I’m not thinking of the pyromamiancs among us. I’m thinking about those who are comfortable, not with actual, physical fire, but with the fire of of gossip, slander, and drama. Fire is a terrific image of fighting and bickering and rumors and squabbles and scandals. Fire is an especially apropos illustration of drama.

A recent, growing and glowing2, trend of drama disturbs me. Though it always crouches at the door ready to rule us (think Genesis 4:7), I have witnessed drama eating up more hearts and more talk and more time the last couple months than is right (or necessary) for Spirit-filled Christians, or at least those who make that claim.

What I mean by drama is acting and performing or speaking in a way to get a reaction, to make a scene, to get a rise out of someone by exaggerating the situation. Drama often takes place openly and publicly, but the primary stage for the drama I’m considering is found in private conversations and secluded lunch tables and instant messages and Facebook walls. Drama takes something true and exaggerates for effect, or perhaps takes something presumed true or even untrue and gives it a life of it’s own. Whether a main character, a supporting actor, or a stagehand, participation in this kind of drama fans the fire.

Most of the drama I watch is petty, with conversations and chitchat and reactions characterized by excessive attention on trivial matters, especially with small-minded or spiteful attitudes. Pettiness is the art of living small, taking the unimportant and peripheral and blowing it out of proportion. Much of the petty drama is plain old gossip, casual conversation about other people with little constraint, typically involving details that are not confirmed as being true.

This trend burdens and bothers me so much that I decided to preach on “Whispers and Flames” from Proverbs 26:20-22. Over the next few days I want to blog through these verses in order to expose the dangers of whispering, to encourage control of our tongues in public and private, and to remind us all to stop the drama and extinguish the fire.


  1. I’m sorry for the size my carbon footprint must be after dropping as many matches as I have for fear they would burn me. Okay, I’m not that sorry.
  2. By glowing I mean burning and radiating, not gleaming and happy.

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Off and on for the last twelve years or so I have been reading the “proverb of the day.” When I was in high school my youth pastor pointed out to me that there are 31 chapters in the book of Proverbs which easily associate with the 31 days in most months (on the other months that are shorter than 31 days you just have to read a bunch of chapters on the last day!). Anyway, that seemed like a reasonable amount of reading to me–a chapter a day, and it also seemed like reasonable content to read since the proverbs are intended to give the “youth knowledge and discretion” (Pro. 1:4).

I am sure that in the future many days of weblog will be dominated by some verse in the “proverb of the day.” How about we make today the first?!

Drive out a scoffer, and strife will go out, and quarreling and abuse will cease. Proverbs 22:10

Perhaps at the first reading this seems like many proverbs – a short statement of observation on the way things typically go. I think all of us have experienced this. We’ve been part of some class or team or group or club or neighborhood or ministry that had a scoffer (or more than one) in it. Never content to scoff alone, the scoffer freely shares his disdain for the leader or the program or the material or whatever with any who would hear his preaching. And there is always widespread relief when providence relocates the scoffer to another location, the further away the greater the relief!

But the verb “drive out” is a piel imperative, (the Hebrew piel tense is an intensifying form; the imperative obviously demands our response). Therefore, this proverb is more than simply a statement about the peace that comes when scoffers quietly disappear on their own. Instead, wisdom calls us to take an active position against scoffers. We are to chase out, banish, deport, reject, show the way out, turn away, discharge, disregard, expel, leave out, remove, etc., those who mock and deride and belittle and ridicule. For us to have peace among our families and our churches and our social circles, the scoffers must be scooted out!

Now, the immediate objection that some sensitive person will naturally raise is, “That is not a loving response. That is not gracious. That is not kind or patient or long-suffering.” And this is a reasonable, if not entirely biblical concern. We should examine all that we do in relation to scoffers. There is a priority on love (Matthew 5:43-47; 22; 39; John 13:34; Romans 12:9-16; 13:8-10; 1 Corinthians 13:4-7; Ephesians 4:2; 5:2; Colossians 3:14; etc.). There is great need for us to avoid anger and bitterness and all of the other sins that so easily respond to those that attack us or others around us.

But if this proverb is right (and since it is inspired it must be), and if this proverb reveals the wise way (and since it comes from Wisdom is must be), then we must at least admit that there are times when we must actively, proactively seek to see the scoffers leave. We are not to have “scoffer sensitive” worship music and small groups and messages. Those who complain and cause division and stir up strife are to be warned, and warned again, but if their antagonism continues we are to “have nothing more to do” with them (Titus 3:10). We are to drive them out.

At stake is the unity of the body, the purity of the body, and the honor of our group as it reflects the honor of God. As the mocker is forced out so the fighting and bickering and feuding and quarreling will go out. When ridiculers are rejected the stains of strife are cleansed away.

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