Do Your Duties

“And the truth is, I know nothing more effective for quieting a Christian soul and getting contentment than this, setting your heart to work in the duties of the immediate circumstances that you are now in, and taking heed of your thoughts about other conditions as a mere temptation.”

—Burroughs, The Rare Jewel of Christian Contentment, 52

“The Lord knows how to order things better than I. The Lord sees further than I do; I only see things at present but the Lord sees a great while from now. And how do I know but that had it not been for this affliction, I should have been undone.”

—Jeremiah Burroughs, The Rare Jewel of Christian Contentment, 36

The Obedience of Cancer

Doug Wilson on The Obedience of Cancer:

“this cancer is right where it is because it is being obedient–and we don’t want to be less obedient than the cancer is being. And that means trusting the Lord who does all things well. He assigns a place to everything, and I need to be more concerned about being obedient in my assigned station than I am distraught at the inconvenience created by something else being obedient in its assigned station.”

A Gaping Void

On the subject of social media, except not really, because it was published in 1835:

“If an American were to be reduced to minding only his own business, he would be deprived of half his existence; he would experience it as a gaping void in his life and would become unbelievably unhappy.”

—Alexis de Tocqueville, Democracy in America

A Noble Trick

I highly recommend Eve in Exile and the Restoration of Femininity by Rebekah Merkle. Here is a taste of the book where she describes the glory of a woman who gives substance and shape to an idea.

Our job as women—and it’s a phenomenal responsibility—is to enflesh the weighty truths of our faith. If our role is to make truth taste, to make holiness beautiful, then what does that look like in the details?

As a random example of this, take Christmas. Christmas is, of course, when God did ultimately what we women can only shadow. The ultimate enfleshing. At Bethlehem, God’s Word became flesh and dwelt among us, the Consolation of Israel was born of a woman–and that moment was so staggering that even the stars had to come down and see it. And then, every year, we celebrate that moment. We take one of the most difficult theological truths—the Incarnation—and attempt to show that truth through our celebrations. The men can talk about the Incarnation, church fathers can write important treatises about it, pastors can preach about it, theologians can parse and define it…but we women are the ones who make it taste like something. We make it smell good. How crazy is that?

“And for my next trick, I will take Athanasius’ De Incarnatione and I will say it with cookies and wrapping paper and cinnamon and marshmallows and colored lights and tablecloths and shopping trips and frantically-last-minute-late-night-Amazon-orders and ham–and I will do it in such a way that my four-year-old will really get it, and it will send roots deep down into his soul where it will anchor his loves and his loyalties and shape his allegiances well into his nineties.” (175-76, one paragraph that I made into three)

Knocking down dualism is good, but not as good as never letting it be built in the first place. I’m thankful for my wife who helps me get it better, even if late.

Why God Sometimes Conceals His Remedies

From John Calvin’s commentary on Genesis 32:

[T]he Lord willed that the mind of his servant (Jacob) should be oppressed by this anxiety for a time, although without any real cause, in order the more to excite the fervour of his prayer….For although he anticipates our wishes, and opposes our evils, he yet conceals his remedies until he has exercised our faith.

We, also, are to learn from him, that we must fight during the whole course of our life; lest any one, promising himself rest, should willfully deceive himself. And this admonition is very needful for us; for we see how prone we are to sloth. Whence it arises, that we shall not only be thinking of a truce in perpetual war; but also of peace in the heat of the conflict, unless the Lord rouse us.