Mental Ladder-Climbing Over Others

When we approach God to confess our sin by reminding Him, or just thinking to ourselves, that at least we’re not as angry as him or as gossipy as her, we’re still thinking about the wrong person. The standard of comparison is not horizontal. God is the standard, not someone else, and He is perfect in holiness. We are to approach Him in humility, which isn’t happening if we’re still doing mental ladder-climbing over others.

This doesn’t mean that my sin is invariably and categorically worse than, for example, Hitler’s sin. But I don’t have to deal with Hitler’s sin in my heart, I have to deal with mine. I can’t judge someone else before dealing with my own heart (Matthew 7:5), so that makes mine sequentially problematic, if not actually worse.

Paul exclaimed, Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24), not Wretched man that I am! But have you considered my cousin?” Paul declared that Christ Jesus came into the world to save sinners, of whom I am the foremost” (1 Timothy 1:15), not Christ came into the world to save sinners, and I sure hope you are paying attention.”

I need to confess my sin first, second to none. Imagine how well we’d all get along if we raced to be that sort of ruthlessly humble about our own sin. Try this at home, too; husband before wife (unless you’re the wife, then start with you), parents before children (while also helping the children learn the nature of their sin and their need to confess).

June 14, 2021 confession

Temple Terminology

I don’t use the already/not yet” terminology a lot, though I think it’s a valuable way to approach some parts of our faith. For example, we are already saved in some ways, but we are not yet saved in all the ways. There are certain promises that we taste today that will be fulfilled in someday.

It’s not just timing that gets juxtaposed, but types of fulfillment, this way or that way, this way and that way. For example, Jesus promised that God would dwell in us, and also that we would dwell in God. It’s both, and is profitably considered from both angles.

God reveals that He Himself will be the temple (Revelation 21:22), we will dwell in Him and with Him in our glorified state. He is our temple. It’s also true that right now we are His temple (Ephesians 2:19-22). And even this is true both corporately and individually. It didn’t bother Paul to make both claims.

1 Corinthians 3:16-17 talks about not messing with the temple, the church considered corporately, because it is God’s.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. (1 Corinthians 3:16–17)

1 Corinthians 6:19 talks about not messing with the temple, as a Christian considered individually, because it is God’s.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body. (1 Corinthians 6:19–20)

Christ’s temple (His body) was destroyed (and raised again in John 2:18-22) that we might dwell with Him and He in us. The bread and wine remind us of His temple spent for our fellowship already and what will be.

June 10, 2021 communion

Summer Break for Seeds

I read the following story for our school’s end of year assembly. Good stories are supposed to stand on their own, but it might be helpful to read this 2021 Summer Challenge from Mrs. Bowers first.


get buried

The seeds walked out of the co-op after their last day of class. It had been a good school year, unprecedented even. But as good as school can be, the arrival of summer break, even for seeds, is always worth celebrating.

Oakly, Elmer, Bruce, Lerry, Tom, Iris, Rosie, Lily, Heather, and Willow were standing around in the parking lot after the barbecue and got to talking about a comment that their teacher had made in their final Almanac Class. He said that whoever wanted to have a fruitful summer should try to get buried as soon as possible.

Mr. Croft had said it matter of factly, like it was obvious, like it was what they were made to do. It’s not that they hadn’t ever heard a message like this before, but for whatever reason, hearing it this time caused more curiosity, and concern.

Most of the friends weren’t interested in getting so down to earth, nor did they believe that they were being told the truth. Milling around on the surface is way less scary than the dark and soggy soil. School was the time for work and summer was the season for play.

Oakly was the only seed with the faith to see that being buried might produce better things. So while everyone else made plans to binge on sun-fun, he committed to some things he didn’t really want to do.

Oakly woke up a little early every morning and did some seed yoga. You may be wondering what seed yoga” is, and I understand. Probably the most frequent and foundational movement for seeds is called the downward-facing-dolphin. Like a dolphin flaps her flippers to push water backward, a seed must learn to angle his nose down and push the dirt upward.

After seed yoga he did cardio workouts on a furrowing machine. Some seeds grow just fine scattered in no particular pattern, others do better entrenched together. The furrowing machine let seeds get stronger at getting their groove on.

Oakly also picked up some extra chores at a neighbor’s field. His first project was to push the pebbles from the main part of the field to the perimeter. It was hard work, because rocks are hard, and because some of the rocks were larger than him and all of them were heavier. When he was done clearing a section of all the small stones he could find, he would practice digging hole-slots. Some seeds just aren’t strong enough to drill down into the dirt on their own, so other seeds can scoop out a little cozy niche where weaker seeds can jump in and get their start.

All these workouts and work still didn’t take up all his time so he thought he’d try his hand at growing some fruit. He had heard about a mysterious fruit called a seedless watermelon. As you might imagine, this was a difficult challenge because it still takes a seed to grow a seedless watermelon, but you have to know somebody. Oakly didn’t, he was just a little seed himself.

Maybe the most surprising choice Oakly made was checking out a few books at the local Farmer’s Library. The first books that Oakly chose were not the kind he would usually read. One of the books was about GTP, Getting Things Planted. Another book was about how to find the right field, and had an appendix on whether more sunlight or more shade would give certain seeds a better ROB, Return on Burial.

Then he found some really novel tales. He initially thought that a book called The Lord of the Rings would be about tree-rings, and was a little disappointed until he met Treebeard and the Ents whom Oakly realized were the real heroes of the battle. And he found all sorts of stories about Dryads, stories as old as the Odyssey, as new as Percy Jackson, and cried little seed-tears when he read about what Tirian and Jewel found happening to these living trees in The Last Battle.

In a far corner of the library he found a book about a holiday entirely devoted to tree drip. Not drip like tree sap, but drip like tree swag. And also, the holiday isn’t really about trees, but it includes trees, and how every December pines get decorated with bling, wrapped with necklaces of lights and garland.

Most interesting to Oakly was an ancient book that included a large family tree. He learned that distant cousins many generations ago had provided wood for a family for a boat that spared them and animals of all kinds during a great flood. He read about other relatives who were chosen by the wisest of Eastern kings to become beams and planks in a great temple. And then he came to the chapter where his great-great-great-great-great-great grandfather once became a crossbar that held the Master Gardener for a few hours one Friday.

This Master Gardener was also the Maker of seeds, and had once predicted not that He would climb a tree He had created, but that He would bear it and then be born by it. What was fascinating to Oakly is that this Gardener likened His work to that of a seed. He became like a seed, was crucified, died, and was buried.

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

He said this would be His glory, and that just as a seed which is buried brings forth much fruit, so would His death bring much life.

Most seeds want to bear fruit but they don’t want to be buried first. Even for seeds, it takes a kind of faith to see what happens. But the first seed under the ground doesn’t get bloody, he gets blessing.

On a hot June afternoon, years and years later, some human students were eating their hot dogs sitting under Oakly’s branches, enjoying his shade, giving thanks for how Oakly spent himself many summers ago.

June 9, 2021 ECS final assembly enculturation fiction

More Like Inflammation

Though we live in the Information Age” it is hard to know what to believe. Much of the so-called information is more like inflammation, bait to hook our attention, not actually a benefit for our understanding. I’ve been picking away at a book called Trust Me, I’m Lying, and it exposes how efficiently lies spread through every level of media.

What a treasure we have in God’s Word. Paul told Timothy to follow the pattern of the sound words” he had heard from Paul (2 Timothy 1:13), and we have our own copies to carry around with us to read so that the Word would richly dwell in us (Colossians 3:16).

At the beginning of another summer here is a reminder to meditate on God’s Word day and night. Let it be like a seed in your heart, that you might be like a tree planted by streams of water. Choose a reading plan, choose a time and place, and read and think and pray. Though we’re one week in to the #SamePageSummer plan, which many of you have joined, jump in now.

For the future, God’s Word is building us up so that we are ready for the promised inheritance (Acts 20:32).

And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. (Acts 20:32 ESV)

For now, His Word reminds us that He is present. His Word is part of His presence. Hold it fast.

June 9, 2021 confession #samepagesummer

A Mathematical Baby Step

John Bunyan, author of The Pilgrim’s Progress, wrote many books, including The Saint’s Knowledge of Christ’s Love, or, The Unsearchable Riches of Christ. It has also been published recently under the title, All Loves Excelling. The entire book is a forrest fire of goodness sparked by Ephesians 3:18-19.

[May he grant you] strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

In Greek, one article (precedes and) welds all four dimensions together in verse 18. Paul wasn’t thinking about four things, but the immensity, the vastness, the incalculability of one thing. But what is that something? I believe the one thing is Christ’s love, explicitly named in verse 19..

Breadth refers to area. Christ’s love covers the widest span. Length refers to distance, how far things are apart. Christ’s love reaches the farthest intervals. Depth refers to the bottom. Christ’s love descends to the lowest levels. It is unfathomable. Height refers to the top. Christ’s love soars at the summit.

His love is too large to frame, and even if it were, there isn’t a wall large enough to hold the frame. Imagine the most oversized, mega-gargantuan container you have at home; now double-it; now multiply by the next number higher than you can conceive. You’ve just taken a mathematical baby step toward comprehending Christ’s incalculable love.

I love Bunyan’s question:

Couldst thou (sinner) if thou hadst been allowed, thyself express what thou wouldst have expressed, the greatness of the love thou wantest, with words that could have suited thee better? (Knowledge, 37)

In other words, if someone asked you to describe the kind of love you hoped for, could you have imagined it this good? His love fills us, and the bread and cup remind us of His body spent in loving sacrifice for us.

June 1, 2021 communion Bunyan love

Mellifluous Minutes

Good evening to our school board, faculty, families, friends, raggants young and old, and especially to our candidate for graduation. I know the work required to get to this point, and it is an honor to push this celebration toward its crescendo.

Our fifth graduating class turns out to be our smallest. There is a song that says one is the loneliest number, but one senior allows for a more singular charge, even as others listen along.

we live in a musical universe

ECS is a not a music school, but music is certainly both an instrument and expression of our learning. Bonnie is a musical young lady. Music isn’t the only thing we teach, and music isn’t the only thing Bonnie makes, but there has been a harmonious relationship between she and the school.

It would be irresponsible to say that ECS caused Bonnie’s love of music, and certainly we didn’t create her appetite and aptitude for singing or her abilities with instruments. As she said during her capstone presentation, her family is a musical family, dad and mom and also older siblings. They have been taking songs and packing instruments with them all over the world, sort of the traveling Netherlander von Trapps. On our school’s trip to the UK in 2018, one of her sisters pulled out packets of worship song lyrics from previous youth retreats; apparently carrying such papers was an international priority. The Bour sisters’ mantra might be: Let’s sing!” How many Raggants Got Talent entries has Bonnie been in singing or strumming (or sashaying)? It won’t shock you that she took quite seriously the job of ukulele arrangement for Let It Go.” Musica eius erat, est, et erit (Her music was, is, and will be).

ECS also has a history with music, and Lord willing, we will repeat that chorus many times. One school story from before there was a school seems appropriate to remember tonight. On Friday evening, October 14th, 2011, we had our very first Committee meeting. A Committee was formed before a Board, because a Board decides what the school will do, a Committee decides if there should even be a school. Mr. Sarr, Mr. Weinberg, Mr. Martin, Mr. Light, Mr. Bowers, Mrs. Higgins and myself got together, and after we prayed, the first thing we did was watch a TED Talk on YouTube, just like they did at Plato’s Academy.

It was a talk about how everyone can, and should, come to enjoy classical music, given by the conductor/composer, Benjamin Zander. I rewatched those twenty minutes again a few days ago, and it resonated just as loudly. He played a few pieces on the piano, he pointed out some connections between notes (“the job of the C is to make B sad” and the B wants to get home to E” in Chopin’s 24 Preludes, Opus Number 28: No. 4 in E Minor), and also commented on how leaders see great opportunities and do not doubt that they can encourage and empower others to get where they’re dreaming.

If I remember correctly, we hadn’t started singing any Psalms yet as a church. We certainly hadn’t had a Matins because we didn’t have any students, so no Cantus, no choir, no Bible songs, no school-endorsed egg shakers. What we did have that night was a drum beat of conviction that we could come to love a lot more things, that it would be good for us, that we could grow, and that a bunch of others would also get a taste and be drawn into the gravity of the project.

This is about music, sure, and music is a metaphor for a bunch of things that make up the tones and rhythms of our school culture. And this, as it turns out, shouldn’t be too surprising, because there is a sort of music that plays in the universe.

You may hear it referred to as the music of the spheres,” or the harmony of the spheres.” These spheres are not the various spheres of life, as Kuyperians regularly refer to them, but the heavenly, celestial orbits. Not only poets, but scientists watched and measured and calculated the movements of the planets, and they noticed and celebrated the ratios and harmonies.

Joahannes Kepler was a German mathematician and astronomer, born 25 years after Martin Luther died, who worked before the word gravity was applied to stellar phenomenon, who labored to describe the motions and laws of the planets, and he spoke about it as music. One of his books is called Harmonices Mundi, or Harmonies of the World, in which he presented his case that the speed of the planets at two various points in their ellipse around the sun have a proportion equal to a musical interval. This heavenly choir had a tenor (Mars), two bass (Saturn and Jupiter), a soprano (Mercury), and two altos (Venus and Earth). Though earlier philosophers like Pythagorus and astronomers such as Ptolemy considered songs of the cosmos, Kepler commended them as God’s works.

It is no mistake that Lewis has Aslan sing Narnia into creation in The Magician’s Nephew, or that Tolkien has Eru teach the Ainur to sing reality into existence in The Silmarillion. Whether or not Yahweh sang in Genesis 1, God asked Job, Where were you when I laid the foundation of the earth? … when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:4-7). Certainly our future is one of singing, and we will join the angels singing the Lord’s praises for creation and redemption.

Music is not mere filler,” not just background noise, though those are fine uses. There are many different lawful and beautiful types of music, occasions where certain styles are fitting and good. Music was not only one of the seven liberal arts, in many ways music is the rhetoric of math, perhaps even the crown of classical education. The Quadrivium are arithmetic, geometry, astronomy, and music. If arithmetic is numbers, geometry is numbers in shape, astronomy is numbers in movement, and music is numbers in time. Music is the adorning of time.

One of your responsibilities, Bonnie, is to carry and advance Christ-honoring culture by beautifying time, and by blessing others as you help them develop and ears to hear. This includes all of your interests, not just your instruments.

You are well known for taking a long time to do your homework, breaking homework surveys in the process. You are also well known not just for taking a long time to eat your food, but for taking a long time to decide if you even like what you’re eating or not. It was a frequent conversation on the UK trip: Do you like it? Do you like it now? Do you think you’ll ever know if you liked it?

This is a funny quirk, and perhaps your non-committal relationship to food will go with you for a long time. But, I want to charge you not to settle for this with your calling to make mellifluous music.

You have a desire to please others, and this is generally a good desire. But you also need to learn what really pleases you, and in doing so, make it and play it and perform it and it will be a delight to others. Benjamin Zander called it one-buttock playing,” where the music pushes you over. Keep learning, and then honor your teachers by multiplying their investment.

Mellifluous is an adjective that applies to a voice or words meaning sweet or musical; pleasant to hear (New Oxford American Dictionary). It comes from the Latin mellifluus a combination of mel honey’ + fluere to flow’. So, put some honey on a minute. Make mellifluous minutes.

Do this with every thumb’s-plunk on the piano, every thumb’s-pluck on the ukulele, every thumb’s-strum on the guitar, every thumb’s-swipe to the next sheet of a song you’ve written.

It is good to give thanks to the LORD,

to sing praises to your name, O Most High;

to declare your steadfast love in the morning,

and your faithfulness by night,
to the music of the lute and the harp,

to the melody of the lyre.

For you, O LORD, have made me glad by your work;

at the works of your hands I sing for joy.

(Psalm 92:1–4 ESV)

In submission to the Lord of math and ratios and decibels, with thanks for majors and minors, white keys and black keys, uks and kazoos and synthetic cat gut violin strings, with a Steinway and with a Stradivarius, honor Him as a steward who beautifies time. Let’s sing!

May 31, 2021 ECS Graduation music