Categories
Bring Them Up

Black Belt Raggants

“Will this be on the test?”

This is a standard student silly question. To ask it is to raise a different question: are you working to learn the most you can or are you learning to work the least you can?

Here we are on the first day of school. This is a place of learning. But it is easy to deceive ourselves into thinking that we have learned enough rather than that we are just getting started.

A good teacher knows what to expect of his students when they enter his class. He has a vision for what his students should know at the end of the year. He follows a scope and sequence. He uses books and discussions and resources to go step-by-step. His daily lesson plans add up and work to get his students to the next starting point.

Do you not think that the Lord is the great lesson planner? Do you not think that the Lord has particular tests for you to take? He does. (See Philippians 1:6)

One lesson the Lord repeats is that there are almost always higher levels to get to. When you love something, your love will be tested. When you learn to crawl, next up is walking. When you learn to walk, next up is not walking into the corner of the table. When you reliably can walk around furniture, and can hold your own against big dogs jumping into you, then we’ll see if you can do all that and chew gum at the same time.

I’ve been looking for a good name for this phenomenon. One name for it could be the category of a false summit. You’re climbing a hill, you can see the top, you do the work to get there, and once there you see that there is another hill, but it wasn’t visible before. You made real progress, but you’re not done.

Karate (or jujitsu or taekwondo) is a better illustration. Depending on the local teacher, it’s common to identify 8 colors of belts: White → Yellow → Orange → Green → Blue → Purple → Brown → Black. Kyu (or student) ranks get a beginner to “senior brown,” and then Dan (or master) ranks (black belt and above) go from 1st degree to 10th. So 1st degree black belt is an end in one way, and just the start of advanced study in another.

There are things to “master” at each level, but mastery leads to more. The fact of increasing difficulty doesn’t mean you’ve not progressed, it’s part of the process. Another lesson and test is a result of passing a test. Seeing another move, or combo, is not a failure, it is progression.

There are a few parts of our Christ-honoring culture that we identify at ECS, that we have been practicing, and that are being tested to get to black belt and beyond. We call it our enculturation trifecta.

Masculine nerve. This isn’t making everyone into a dude, but it is a kind of backbone that belongs with image-bearers who know what they’re made for. We’re made to glorify God and enjoy Him forever less like kittens just out of the bath and more like lions.

  • The Kindergartener sounds off at full volume though he might get the phonogram wrong. He tells the teacher he broke a thing before anyone has asked who broke it. This is good and proper white belt work.
  • The 6th grader sings with guts even when others act like it isn’t cool. She doesn’t laugh at a joke that’s critical of a classmate. This is green/blue belt level, when a lot of people give up.
  • The senior picks a thesis that’s pokey, not one that’s easy. He asks the girl to dance. First degree black belt is close.

Of course we will be tempted to flop. That’s the time not to.

Tactical laughter. This is knowing when to laugh, and that’s more than knowing not to laugh at a funeral. This is choosing to laugh when all signs point to freaking out.

  • The grammar-stage student biffs hard on the blacktop at recess, has blood to prove it, and turns on his laughing tears not his sobbing tears; white belt.
  • The logic-stage student bombs the Logic quiz, but laughs at his fallacies while working to get his Ps & Qs in order; green/blue belt.
  • The rhetoric student reads the most pages and plans the big events and sings and sweats running the Liden Mile; black belt.

Our school motto is risus est bellum: laughter is war.

Radical company. We are in this together. Raggants don’t go behind another raggant’s back; raggants got each other’s back. We don’t sow discord. We don’t badmouth. We don’t spread rumors. We love getting along, we love working in the same field, we love making our school a destination.

  • Kindergartners say, “I was wrong, please forgive me. Want to play?”
  • The 6th grader doesn’t take her complaints about a classmate home over the weekend to dump her fussiness on her family, but talks to her friend when it’s hard and doesn’t cut her off.
  • The almost-graduate knows the names of the grammar kids. He humbly asks the 6th grader for forgiveness for being annoyed with him. She makes being a senior, and the whole senior class, look good.

The white belt performs the move, the black belt performs the same move smoothly.

Make no mistake, your nerve is going to be tested more than it was before. When it comes to laughing, you’ll be sure that you’ve hit a situation where you can’t. For the sake of fellowship, did it really mean you were going to have to forgive that person? You’ve got to be patient, like, not just immediately?

The Bible says that we will be tested. God’s Word actually says that God will give us many tests, a variety of tests. It also says we are supposed to be excited about test day. We’re exhorted to “count it all joy” when we face various trials (James 1:2) because the tests are actually working on us.

One of the objectives in James 1:4 is that we be complete, and it means something like: ready for any situation or equipped to meet the expectations. This progress happens on a grade-by-grade level but it is also part of our school’s responsibility. Overall we are trying to give you what you need to carry and advance Christ-honoring culture.

I referenced The Horse and His Boy on the first day last year, but fits today’s call as well. Shasta barely makes it to the old man’s house when the old man sends Shasta immediately out on a more urgent task. The narrator says,

“He had not yet learned that if you do one good deed your reward usually is to be set to do another and harder and better one.”

Will all this be on the test? Yes, all of the above. God is calling all of us to go further up and further in. He is teaching us and testing us so that we will be perfect and complete, lacking nothing. Is it your time to watch a good example? Your time to learn by trying and failing and trying again? Your turn to pick someone else up off the mat?

You don’t sign up for karate because you just want to wear the belt. You want to kick butt. Good, it’s time to robe up and become black belt raggants.

Categories
Lord's Day Liturgy

You Have Been Served

Jesus is the “Son of Man,” and He identified Himself as such (Luke 5:24). The title has quite a history. It is difficult to carry all the stones out of the quarry of its meaning.

Nearer to the end of His ministry Jesus did lift at least one heavy rock and show it to His disciples. He needed to confront their short-sighted vision of authority. In Matthew 20 He talked about the behavior of true greatness. He said that whoever wishes to become great among you shall be your servant (Matthew 20:26). Whoever wishes to be first among you shall be your slave (Matthew 20:27).

Then He connected that to His own authority and His own activity. In verse 28 He said, “Just as the Son of Man did not come to be served but to serve and to give His life a ransom for many.”

Jesus’ service was not passive. He initiated. Jesus’s service was only responsive insofar as He saw the need, but not responsive as in He waited around to be asked. Jesus’ service was obviously not easy. The ransom required His blood. The life of spending oneself for others is a model that the master intended His disciples to follow. Also His ransom is our redemption, our reconciliation, our cause of rejoicing.

The bread and the wine are a call to remember that you have been served. They are a call to joy. And they are a call to follow the Son of Man.

Categories
Lord's Day Liturgy

Ridē Fidē

Whatever human agency we have only works because God is sovereign. We work hard, but only by God’s grace (1 Corinthians 15:10). The mind of a man plans his ways but the Lord directs his steps (Proverbs 19:21). Work heartily for the Lord (Colossians 3:23), by all means, for it is the Lord who works and wills in you (Philippians 2:13).

Earlier this year Philip talked about vive fide (here). It means: live by faith. Faith acknowledges that we can’t actually see all things, let alone be sovereign over all the things that happen in our lives. We must live by “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1).

As we are at the starting line of another school year, I would like to modify vive fide just a bit.

There’s a word I’ve heard a few times recently that is an appropriate analogy for our lives on this terrestrial ball: ride. We are on a ride, like it or not. Again this is no argument against yielded hustle, and also our steps are sovereignly ordained. So let us ride by faith.

Call it: ridē fidē.

That’s not accurate Latin. The Latin word in proper form would be equitā, as in, ride a horse (equus). Our English word “ride” has more Germanic connection. Whatever.

Here we go. Make sure the lap belt of Scripture is secure. Raise your hands in the air (if you want). And ride by faith.

Categories
Lord's Day Liturgy

A New Reproach

Jesus, that He might sanctify the people through His own blood, suffered outside the gate.

So Jesus also suffered outside the gate in order to sanctify the people through his own blood. (Hebrews 13:12 ESV)

Jesus was treated as the unclean, Jesus was cast out, so that He could strengthen our hearts by grace.

We are with Him. He removed one mark of disgrace and has given us a new one.

Therefore let us go to him outside the camp and bear the reproach he endured. (Hebrews 13:13 ESV)

By His wounds we are healed, and then made stronger to shine as lights, even when the darkness . We’ve been reconciled to God through Christ, and now treated as strangers by those in the world. We’ve been forgiven of our sins, which to those still in their sins increases animosity. We’ve been given new life, and still we hope in a better and lasting city.

“Let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that confess His name” (Hebrews 13:15).

Categories
Lord's Day Liturgy

Against Sowing Discord

Drawe one waye. Pull in the same direction. Be likeminded. These are all ways to think about Philippians 2:2.

We want to finish this focus before frustration sets up, but here are a few final thoughts for this round of reminders.

Melody and harmony. We need the sopranos to kick butt and hit the high notes, we don’t need everyone to sing soprano. We don’t even need everyone to hit their harmony pitch precisely; get close. In other words, there’s some variety and even misses that won’t mess us up. But we do have to follow the lyrics, keep the same tempo, and be on the same page.

Seeds of discord. Proverbs 6 says a vile man “spreads contentions” (verse 14, LSB). A few verses later it lists six things that the Lord hates, even seven that are an abomination to Him. The last one is “one who spreads strife among brothers” (verse 19, LSB). Or another translation, “one who sows discord” (ESV). These seeds will take root. Be careful what you sow.

Trinitarian unity. Jesus prayed that His disciples would be one, even as He and His Father are one (John 17:22). This is not only part of our joy, it’s part of the way the world knows we’re loved by the Father (John 17:23).

As we have the mind of Christ and don’t grumble or dispute with each other, we shine as lights in a crooked and twisted generation (Philippians 2:14-15).

Let us drawe one waye.

Categories
Lord's Day Liturgy

The Joy of the Fisherman

Peter’s impulse was right and his application was wrong. In Luke 5 when the catch of fish was breaking their nets his own pride was broken. Next to Jesus, the Holy One with more-than-human knowledge, Peter confessed his sinfulness. He wanted Jesus to go away from him. Practically, did Peter expect Jesus just to step out of the boat? More seriously, Peter did not grasp Jesus’ purpose.

Sinners should recognize their sinfulness. We are all sinners (Romans 3:23), and anyone who says he isn’t makes God a liar (1 John 1:10). And if God wanted nothing to do with sinners, He has the power, and the justification, to stay far away.

Jesus came to seek and save the lost (Luke 19:10). Jesus came like a physician for the sick: “I have not come to call the righteous but sinners to repentance” (Luke 5:31-32).

We need this reminder because 1) we get the idea that our sin is beyond what Jesus can deal with. And/or 2) we get the idea that another’s sin is beyond what Jesus can deal with.

It’s like saying, “I know He’s a fisherman, but have you seen me? I’m a fish!” Right. Exactly. Jesus was a fisher of men, knowing full well what sort of stink He’d be dealing with.

So we rejoice that He’s caught us in His net of grace. We rejoice that He’s called us to catch others with good news. We rejoice that we do not need to be afraid. The joy of the Fisherman is our strength.

Categories
Lord's Day Liturgy

Drawe One Waye

Be likeminded. That’s Paul’s exhortation in Philippians 2:2, and it’s been the theme of these recent exhortations. Christians, and Christians in a local church, should think the same way.

In Paul’s original letter he used a form of the verb think both at the beginning and end of the verse, and this type of thinking has an emphasis on attitude, disposition, leaning.

There is another word, an adjective, in Philippians 2:20 that means equal-souled, or same-minded. William Tyndale not only translated that word as “lyke mynded,” the Oxford English Dictionary attributes the English word to Tyndale in his 1526 translation of the New Testament.

Though Tyndale invented the word likeminded, and while the KJV did later use likeminded in Philippians 2:2, Tyndale saw a different way to express the exhortation. Here’s his unique, but vivid, image:

fulfyll my love that ye drawe one waye

This wasn’t just his rough draft. He kept it this way through his final revision in 1534.

Drawe one waye. It is the picture of pulling together, of pulling in the same direction. Imagine a team of horses pulling a carriage, or oxen yoked together pulling the plow.

Likeminded is great, though perhaps a static place. Drawe one waye is dynamic, a moving and active pursuit.

Drawe one waye was the theme of our L2L leaders retreat, and it’s going to be a theme for a while in TEC communication.

A stallion running beside the team may be fast and beautiful, but no help. A workhorse harnessed in but always dragging his stiff neck elsewhere makes the whole thing harder.

Beloved, drawe one waye.

Categories
Lord's Day Liturgy

The Defining Feature

Jesus came to preach the good news of the kingdom of God (Luke 4:43). He is at the center of that kingdom, which is because He is the King. All authority has been given to Him, He commissioned us as His disciples to announce the good news to all nations, and we pray for His kingdom to come to earth, which includes His return, which He promised. Amen!

How do we proclaim? There is more than one way, but Paul wrote that “as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26).

We do declare the good news with words, we also demonstrate our taste of the good news when we join together at the Lord’s Supper.

The kingdom spreads not by skin color, but by the Spirit indwelling. The kingdom spreads not by earthly citizenship, but among the citizens who are believers, with effect on their citizenship. There are parts of Christ’s kingdom that are here, local churches are outposts, and when we say, “Maranatha, come, Lord Jesus,” we want the fulness of Christ’s light and glory and fellowship.

To eat and drink together at this table, resisting division and selfishness as plagued the church in Corinth, is part of our proclamation. The good news has come to us, the kingdom is spreading as yeast in the loaf, and we are proclaiming our salvation and blessings through Christ’s sacrifice as the defining feature of our lives. Amen!

Categories
Lord's Day Liturgy

An Oar to the Head

I am giving a short series of exhortations related to being likeminded. In Philippians 2:2 Paul urges the believers to think the same way, to be thinking on one purpose.

Likemindedness isn’t blind. Likemindedness can distinguish friends from enemies, and can distinguish friends who are doing great and friends who aren’t. There is a difference between someone shooting a cannon trying to sink our boat from another boat, and someone on our boat not rowing their oar as fast as we want them to. We share the same purpose with the guy a couple seats up, even when we’re tempted to smack in the head with our oar.

Likemindedness and maturity should be in balance. Likemindedness is both a sign of maturity and a strategy for getting more mature. As a believer in the body matures, he will be able:

  • to see more of what’s wrong
  • to see more of what could be wrong that isn’t, and be thankful
  • to speak clearly to the person(s) that can actually do something about what’s wrong, and not just spread grumbling
  • to do the first three FOR everyone’s increase in blessing, and not just for the fleeting cathartic feeling of scapegoating

Other examples: teenagers with their parents, employees with their boss, citizens with their government when it’s pursuing righteousness.

In our recent study through the temptations of Jesus, remember that Satan tried to divide Persons of the Trinity. He didn’t succeed, but the church is another target. Of course he knows that if a house is divided against itself, that house will not be able to stand (Mark 3:25).

Categories
Lord's Day Liturgy

The Not-Deserving

We are the un-named woman in Zerephath. We are the diseased Naaman. When we think about who we are in the story of the Lord, among many needy widows we’ve received the oil of grace. Among many lepers we’ve received the cleansing of the Spirit.

There had been a multi-year famine in the land, many were suffering, and the Lord sent help to a woman who no one expected to find at the top of the deliverance list. She was an outsider to the covenant, she was a single-mom drain on society. And yet her heart was humble before the prophet. She received his word, and she received grace.

In another case, a man was proud but desperate. Based on the word of a slave girl he traveled to another country in hope that his nervous system could be healed, his limbs and skin made whole. Though he initially resisted the prophet’s prescription, he did humble himself and obey and dip in the Jordan River, and the Lord gave him new life.

We can see the spiritual hunger around us. We can see the spiritual insensitivity and the ruin of men’s lives around us. But we’ve received grace in Jesus. We’ve been given the Spirit of Jesus. We have bread and wine in abundance, we have the light of truth. We, who did not deserve anything from the Lord, are being renewed day by day.

We’ve received grace upon grace, the Spirit has been poured out within our hearts. So we commune together in great joy in Christ Jesus our Lord.