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Every Thumb's Width

Better Than One Day

In Psalm 84:10 we read, “a day in Your courts is better than a thousand elsewhere.” The choirmaster led the congregation in this song, and “blessed are those who dwell in Your house, ever singing Your praise!” (verse 4)

Jesus taught that a day was coming when the presence of God’s blessing would not be limited to entering one set of doors (John 4:21), and that day was defined by Him. When He sent His Spirit, and then sent His men to the ends of the earth with the gospel, believers are able to know the Lord without a quest to one holy address.

This is because Jesus is better. He is the Son of God and Son of Man. He is the true and better Adam, the firstborn of creation, the firstborn from the dead. He is preeminent, the one from whom and through whom and to whom are all things.

Better is Jesus than anything. And with Jesus, all are ours.

The only ongoing and repeated ordinance for His disciples is communion. Baptism is important, but the Supper should be frequent. Eating the bread and drinking the wine in Jesus’ name proclaims His death until He comes. Here we are, around one table in Jesus’ name. Jesus is better.

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Lord's Day Liturgy

Choked by a Shirt-Sleeve Cuff

Have you ever seen a man who only does bicep curls, and only with his right arm? He exercises one muscle on one side. While he may be able to show off that no short-sleeve shirt cuff can match his flex, it’s not really helpful, certainly not balanced.

Usually you need some compound movements, and strengthening some overlapping muscles.

It is a sign of maturity to hold on to more than one thing at a time. There are at least four overlapping metaphorical muscle groups for this kind of strength.

Love good things. Maybe this is coffee, maybe tea. Maybe it’s salty or sweet. Maybe it’s sprinting or long distance. Maybe it’s a Bible reading plan of six verses a day, or six chapters. All are yours, and a mature person has more than surface-level cares.

Recognize that there are multiple good things to love. This starts to stretch some people. We need to grow as our categories grow, or, we need more categories than one-size-fits-all.

Acknowledge that you can love something different and more intensely than someone else. Now it becomes inter-personal. It’s not just what books belong in the library, but it’s the other patrons who never pick a book from your preferred list. You think, “What is he doing?” He might be wanting to ask you the same question.

Enjoy (and promote) what you love without polarizing another person who loves a different thing more intensely than you. We tend to get defensive about the things we care more about to the persons we care more about, who tend to be closer. So we tend to have more conflict about different good things with friends, not enemies. Enemies aren’t loving good things in the first place.

One relevant example among us: How should fathers best take responsibility to educate their children? To homeschool or private school?

What is better? What is right? Should we avoid the discussion to avoid possible conflict? Or can we recognize that there are multiple good options, and that we can love and promote what we think is great, without turning friends who choose a different good option into enemies?

Of course this relates to our responsibility to drawe one waye (Philippians 2:2).

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Lord's Day Liturgy

Subject to the Father

It is a father’s job to interfere when necessary. We discipline because we love (Hebrews 12:6). It is also a father’s job to give gifts and invite into fellowship. We declare our love in words, as well as through shared time and sacrifices and delight.

Usually we reason from heaven to earth. We consider our Heavenly Father and try to reflect Him, and that’s good. But a couple times the Bible argues the other way, with a “how much more.” If the lesser is true, how much more true is the greater.

Even earthly fathers discipline for the good of their kids, how much more when the Father disciplines us unto holiness?

we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? (Hebrews 12:9 ESV)

And even earthly fathers don’t give rocks when their kids ask for bread, how much greater our Father in heaven?

which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! (Matthew 7:9–11 ESV)

The greatest “good thing” the Father gave is His Son.

Confession and communion. Rebuke and rejoicing. Discipline and delight. Forgiveness and fellowship. How much more does our Heavenly Father give to us?!

He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Romans 8:32 ESV)

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Lord's Day Liturgy

Keeping Your Kids Stupid

The book of Proverbs is full of wisdom, wisdom for those who need to get wisdom, and wisdom for those who need to give it. Solomon helps the one who already understands obtain guidance and then also give guidance to others.

One of the proverbs most quoted in our house over the years has been Solomon’s lesson on the unteachable.

Whoever loves discipline loves knowledge,
but he who hates reproof is stupid.
(Proverbs 12:1 ESV)

The word “stupid” (translated as such in the ESV, NAS, NIV) usually referred to an animal that lacks sense. To hate correction is “brutish” (KJV), “senseless” (LSB). Lots of times parents are up against the worst sort of willful stupidity. Some other times parents are the worst at keeping their kids dumb.

Imagine your house was on fire and you saw one of your kids inside, apparently unaware of the danger. You call out for your son to GET OUT, and he either can’t hear or doesn’t care. Would you just watch and wait? Would you try again with a whisper?

Who is more “stupid,” the child in the burning house or the dad who sees the child in the burning house and acts as if it’s no big deal? He who hates reproof is stupid. And he who hates giving reproof when it is necessary sponsors stupidity, and death (Proverbs 19:18). Maybe the most ironic response is hating correction so much that you get fired up to correct the ones urging your kids to get out of the burning house because you don’t like their tone. We should be wiser than that.

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Lord's Day Liturgy

More Has Been Watered Down

Over ten years ago I preached a message on why our church was moving to wine in communion: The Fruit of the Vine. Here’s another reminder, connected to Jesus’ answer in Luke 5:34.

Grape juice is like liturgical crust on much modern Christian communion practice. Grape juice is a comfortable tradition that fits more with the rules than with rejoicing. It is not bad, it is also not as fitting.

Let us not pressure consciences, rather, let us release consciences. Even more, let us eat and drink at the Lord’s Table not like the groom is still in the grave.

The problem that Paul addressed in 1 Corinthians 11 is not that the Corinthians were enjoying their bread and wine, the problem is that some were excluding others from bread and wine. The “unworthy” part was selfishness and dividing the body, it was not unworthy that it was tasty.

Remember that Dr. Thomas Welch applied pasteurization science to gut the fruit of the vine in order to guard against Christians abusing wine at communion. More than the contents of the cup have been watered down.

God Himself causes:

the grass to grow for the livestock
and plants for man to cultivate,
that he may bring forth fruit
from the earth
and wine to gladden the heart of man
(Psalm 104:14-15)

We offer juice as a concession, and without judgment. And also, the gift and history and goodness of wine remind us that communion is not only not a time for fasting, it is a feast by faith.

He is risen, raise your glass!

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Lord's Day Liturgy

Anchor of the Soul

Ridē fidē is a ride of faith for life. Ride or die, ride till the rapture, ride until the ride comes to a stop, which might not be for a while. But, we like our faith like we like our WiFi: invisible and fast so that we can get back to living by what we see. Living by faith really requires the right frame of reference when it comes to expectations for harvest.

We are tempted to think that sowing seeds today will let us taste strawberries tomorrow. If tomorrow comes, and the strawberries aren’t ripe, did God even notice our effort? Ah, here is the need for faith. The author of Hebrews wrote,

“For God is not so unjust as to overlook your work and the love that you showed for his sake” (Hebrews 6:10)

Why is that helpful? Because enough time goes by and we start to think that He is overlooking. Believe that God knows and is faithful, and keep on believing:

“so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.” (Hebrews 6:11-12)

Faith is not sluggish or dull or lazy. Faith pursues, and persists, in patience until the work is done, and the promises come.

Abraham illustrates this for us. God swore by Himself (6:13) an unconditional covenant to bless Abraham (6:14), and Abraham believed and “patiently waited” (6:15). Trust God and His purpose, He is “a sure and steadfast anchor of the soul” (Hebrews 6:19).

Don’t put the cart before the horse, the fruit before the faith.

Categories
Lord's Day Liturgy

Unabashed about His Brothers

Most modern writing advice argues against using adverbs. I’m going to use some intentionally.

It is—actually, amazingly, astonishingly—good to think about the kind of people Jesus associates with. He eats and drinks with the likes of us. He communes with the “such were some of you”s (1 Corinthians 6:11).

Christ’s suffering informed His sympathy; He took on flesh, He knows our weaknesses, He was tempted as we are (Hebrews 4:15). His suffering leads to our sanctification, and our sanctification has the same source as Jesus’ sanctification. Jesus doesn’t just get us, He owns us.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. For he who sanctifies and those who are sanctified all have one source. That is why he is not ashamed to call them brothers (Hebrews 2:10–11 ESV)

We are not to be ashamed of Jesus and His words (Luke 9:26). We are not to be ashamed of the gospel (Romans 1:16). But when we are tempted to hold it down about our relationship to Jesus, that’s our problem, not because Jesus has any problems.

And so, if anyone had quality justification for distance, it would be Jesus distancing Himself from us. We have problems. We have not recognized and represented the worth of His name. Instead, He remains faithful (2 Timothy 2:13), and He is unabashed in calling us His brothers.

“Did you hear what he said? Us Lions. That means him and me. Us Lions. That’s what I like about Aslan. No side, no stand-offishness. Us Lions. That meant him and me.” (The Lion, the Witch and the Wardrobe)

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Lord's Day Liturgy

Across Columns

Jesus came for losers. The gospel is good for the outcast, the broken, the sinners, the “others.”

But let us add three more qualifications.

First, this does not mean that men in positions of power cannot be saved. Jesus said it is harder for rich men to be saved (Luke 18:25), but not because He has to do more for them. It’s because, from a circumstantial point of view, they are less likely to realize their need.

Second, this does not mean that all men in loser positions can easily be saved. Resentment and envy have destroyed the souls of as many Have Nots as have greed and pride destroyed the souls of the Haves.

Third, this does not mean that men who are saved will necessarily remain in their loser position. I have been reading a new book called Loser Theology. It has some good observations. It does address the superficial ways Christians have defined godliness, as in, always the loser in the world’s eyes.

But remember how the Word of Christ refers to Christians. We are saved sinners, that’s always true, but typically called “saints.” Even the Corinthians got this label (1 Corinthians 1:2). We are called the redeemed. By God’s grace we move across columns:

  • from lost to found
  • from sick to sound, unhealthy to healthy
  • from sinners to saints
  • from unrighteous to pursuing the obedience of faith
  • from humble to glory

This humble dependence on God through faith really adds up. He came because we were far away, but now we’ve been brought near. He saw us dead in our sin, and chose us to make us alive and make us His handiwork.

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Bring Them Up

Black Belt Raggants

“Will this be on the test?”

This is a standard student silly question. To ask it is to raise a different question: are you working to learn the most you can or are you learning to work the least you can?

Here we are on the first day of school. This is a place of learning. But it is easy to deceive ourselves into thinking that we have learned enough rather than that we are just getting started.

A good teacher knows what to expect of his students when they enter his class. He has a vision for what his students should know at the end of the year. He follows a scope and sequence. He uses books and discussions and resources to go step-by-step. His daily lesson plans add up and work to get his students to the next starting point.

Do you not think that the Lord is the great lesson planner? Do you not think that the Lord has particular tests for you to take? He does. (See Philippians 1:6)

One lesson the Lord repeats is that there are almost always higher levels to get to. When you love something, your love will be tested. When you learn to crawl, next up is walking. When you learn to walk, next up is not walking into the corner of the table. When you reliably can walk around furniture, and can hold your own against big dogs jumping into you, then we’ll see if you can do all that and chew gum at the same time.

I’ve been looking for a good name for this phenomenon. One name for it could be the category of a false summit. You’re climbing a hill, you can see the top, you do the work to get there, and once there you see that there is another hill, but it wasn’t visible before. You made real progress, but you’re not done.

Karate (or jujitsu or taekwondo) is a better illustration. Depending on the local teacher, it’s common to identify 8 colors of belts: White → Yellow → Orange → Green → Blue → Purple → Brown → Black. Kyu (or student) ranks get a beginner to “senior brown,” and then Dan (or master) ranks (black belt and above) go from 1st degree to 10th. So 1st degree black belt is an end in one way, and just the start of advanced study in another.

There are things to “master” at each level, but mastery leads to more. The fact of increasing difficulty doesn’t mean you’ve not progressed, it’s part of the process. Another lesson and test is a result of passing a test. Seeing another move, or combo, is not a failure, it is progression.

There are a few parts of our Christ-honoring culture that we identify at ECS, that we have been practicing, and that are being tested to get to black belt and beyond. We call it our enculturation trifecta.

Masculine nerve. This isn’t making everyone into a dude, but it is a kind of backbone that belongs with image-bearers who know what they’re made for. We’re made to glorify God and enjoy Him forever less like kittens just out of the bath and more like lions.

  • The Kindergartener sounds off at full volume though he might get the phonogram wrong. He tells the teacher he broke a thing before anyone has asked who broke it. This is good and proper white belt work.
  • The 6th grader sings with guts even when others act like it isn’t cool. She doesn’t laugh at a joke that’s critical of a classmate. This is green/blue belt level, when a lot of people give up.
  • The senior picks a thesis that’s pokey, not one that’s easy. He asks the girl to dance. First degree black belt is close.

Of course we will be tempted to flop. That’s the time not to.

Tactical laughter. This is knowing when to laugh, and that’s more than knowing not to laugh at a funeral. This is choosing to laugh when all signs point to freaking out.

  • The grammar-stage student biffs hard on the blacktop at recess, has blood to prove it, and turns on his laughing tears not his sobbing tears; white belt.
  • The logic-stage student bombs the Logic quiz, but laughs at his fallacies while working to get his Ps & Qs in order; green/blue belt.
  • The rhetoric student reads the most pages and plans the big events and sings and sweats running the Liden Mile; black belt.

Our school motto is risus est bellum: laughter is war.

Radical company. We are in this together. Raggants don’t go behind another raggant’s back; raggants got each other’s back. We don’t sow discord. We don’t badmouth. We don’t spread rumors. We love getting along, we love working in the same field, we love making our school a destination.

  • Kindergartners say, “I was wrong, please forgive me. Want to play?”
  • The 6th grader doesn’t take her complaints about a classmate home over the weekend to dump her fussiness on her family, but talks to her friend when it’s hard and doesn’t cut her off.
  • The almost-graduate knows the names of the grammar kids. He humbly asks the 6th grader for forgiveness for being annoyed with him. She makes being a senior, and the whole senior class, look good.

The white belt performs the move, the black belt performs the same move smoothly.

Make no mistake, your nerve is going to be tested more than it was before. When it comes to laughing, you’ll be sure that you’ve hit a situation where you can’t. For the sake of fellowship, did it really mean you were going to have to forgive that person? You’ve got to be patient, like, not just immediately?

The Bible says that we will be tested. God’s Word actually says that God will give us many tests, a variety of tests. It also says we are supposed to be excited about test day. We’re exhorted to “count it all joy” when we face various trials (James 1:2) because the tests are actually working on us.

One of the objectives in James 1:4 is that we be complete, and it means something like: ready for any situation or equipped to meet the expectations. This progress happens on a grade-by-grade level but it is also part of our school’s responsibility. Overall we are trying to give you what you need to carry and advance Christ-honoring culture.

I referenced The Horse and His Boy on the first day last year, but fits today’s call as well. Shasta barely makes it to the old man’s house when the old man sends Shasta immediately out on a more urgent task. The narrator says,

“He had not yet learned that if you do one good deed your reward usually is to be set to do another and harder and better one.”

Will all this be on the test? Yes, all of the above. God is calling all of us to go further up and further in. He is teaching us and testing us so that we will be perfect and complete, lacking nothing. Is it your time to watch a good example? Your time to learn by trying and failing and trying again? Your turn to pick someone else up off the mat?

You don’t sign up for karate because you just want to wear the belt. You want to kick butt. Good, it’s time to robe up and become black belt raggants.

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Lord's Day Liturgy

You Have Been Served

Jesus is the “Son of Man,” and He identified Himself as such (Luke 5:24). The title has quite a history. It is difficult to carry all the stones out of the quarry of its meaning.

Nearer to the end of His ministry Jesus did lift at least one heavy rock and show it to His disciples. He needed to confront their short-sighted vision of authority. In Matthew 20 He talked about the behavior of true greatness. He said that whoever wishes to become great among you shall be your servant (Matthew 20:26). Whoever wishes to be first among you shall be your slave (Matthew 20:27).

Then He connected that to His own authority and His own activity. In verse 28 He said, “Just as the Son of Man did not come to be served but to serve and to give His life a ransom for many.”

Jesus’ service was not passive. He initiated. Jesus’s service was only responsive insofar as He saw the need, but not responsive as in He waited around to be asked. Jesus’ service was obviously not easy. The ransom required His blood. The life of spending oneself for others is a model that the master intended His disciples to follow. Also His ransom is our redemption, our reconciliation, our cause of rejoicing.

The bread and the wine are a call to remember that you have been served. They are a call to joy. And they are a call to follow the Son of Man.