We have been tasked to change the world.
As men and women made in the image of God, we’ve been tasked to take dominion on the earth. As Christian men and women, being formed into the image of Christ, we’ve been tasked to make disciples of all nations. These are no small opportunities or responsibilities; both dominion-taking and disciple-making involve changing the world.
Rightly so, Christians are often on the front lines of these cultural and spiritual campaigns, making plans and throwing resources like time and energy and money to reach their communities as well as foreign countries. No effort is held back, no expense spared to reach people for Christ and change the world.
But for all the attention and energy we give, for all the flash web sites we’ve made and contextualized clothing we wear and language we’ve embraced, for all the slick marketing brochures we pass out and “Christian” rock music we produce and play, for all the “relevant” and timely sermon series and Christian celebrity appearances, for all the cool Christian t-shirts, for all the gentle conversations we engage in, for all the evangelism programs and English translations and focused study Bibles/Biblezines, for all the WWJD and Livestrong bracelets, for all the Christian Facebook groups, it really doesn’t seem like we are changing the world at all. In fact, if anything, it seems like the world is changing us, conforming us into its image. We are far from being accused of “turning the world upside down” like the early church (cf. Acts 17:1-9, especially verse 6).
That’s what I want. I want to be a part of making disciples of all nations, starting right here, and turning the whole world upside down. So how do we do that?
The answer is simpler than we might think. It doesn’t require any money. It has nothing to do with web sites or worship styles. It doesn’t depend on knowing the culture, or being culturally relevant.
Becoming and being a disciple, as well as working to make disciples, starts with one thing. If we want to change the world, to turn it upside down, we’ve got to start at the beginning, with REPENTANCE.
Repentance is a change of mind, a turning about and away from sin. It is a recognition and lamentation and confession of unrighteousness, that results in new affection for, and a new direction toward, righteousness. Repentance is where new life starts. Repentance is where disciple-making begins.
Remember, Christ didn’t come to call the righteous, but sinners to repentance.
And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” (Luke 5:29-32)
Religious people are often some of the most arrogant people. They have an inflated view of themselves and they look down on others. Religious people sometimes give the impression that God should be happy to have them on His team, like He needs their innovations and influence. Instead, what He needs first is their repentance.
Today’s feel-good-about-yourself philosophy keeps us from Christ and salvation and spiritual health. We need to see how sick in sin we are, not how super we are.
I believe one of the primary reasons we as Christians are so worldly in our living and so ineffective in our mission is because we have forgotten about personal repentance and about proclaiming repentance.
When was the last time you gave lip to your mom, or lied to a friend, or lusted in your heart, or wasted your time, and then confessed your sin, asked forgiveness for your sin, and turned away in repentance from your sin? When was the last time you told a friend that the reason for their joylessness, may be because of their failure to repent?
In order to start at the beginning, this year’s Snow Retreat will focus on REPENTANCE: Seeing Sin for What It Is.
And to help us do that, we’re going to also consider one of the oldest and most influential figures in church history since the New Testament, a man on whose shoulders Martin Luther, John Calvin, Jonathan Edwards, and Charles Spurgeon all stood: St. Augustine.
Through Augustine’s pastoral work of preaching and writing and defending the faith and caring for his sheep, he changed not only his community and his era, in many ways he changed Western Civilization. He is a man through whom God was pleased to change the world. And I intend to make the case at the 09SR, that it was Augustine’s confessions, his seeing sin for what it is and repenting, that was the beginning of both his personal affections for God and his usefulness on God’s behalf.
Augustine turned the world upside down by turning away from sin. So can we.