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A Shot of Encouragement

Cold Before Long

You are very hot for mercy, but I will cool you; this frame shall not last always; many have been as hot as you for a spirit, but I have quenched their zeal….What care I, saith he, though I be seven years in chilling your heart if I can do it at last? Continual rocking will lull a crying child asleep. I will ply it close, but I will have my end accomplished. Though you be burning hot at present, yet, if I can pull you from this fire, I shall have you cold before it be long.

—John Buynan, Grace Abounding, #110

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A Shot of Encouragement

An Environment of Grace

A major part of pastoral ministry is preaching the doctrines of grace and managing an environment of grace. The latter is harder to accomplish than the former. It is more intuitive. It requires more humility and self-awareness.

—Ray Ortlund, Centered on one or the other

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A Shot of Encouragement

Remember the Signs

I read chapter two of The Silver Chair to the kids last night before bed (my first time through, too). Jill meets Aslan, and he explains the reason he called her away from Experiment House and reveals her mission. Before blowing her to Narnia, Aslan urges and warns Jill.

[R]emember, remember, remember the Signs. Say them to yourself when you wake in the morning and when you lie down at night, and when you wake in the middle of the night. And whatever strange things may happen to you, let nothing turn your mind form following the Signs. And secondly, I give you a warning. Here on the mountain I have spoken to you clearly: I will not often do so down in Narnia. Here on the mountain, the air is clear and your mind is clear; as you drop down into Narnia, the air will thicken. Take great care that it does not confuse your mind. And the Signs which you have learned here will not look at all as you expect them to look, when you meet them there. That is why it is so important to know them by heart and pay no attention to appearances. Remember the Signs and believe the Signs. Nothing else matters.

(p. 21, emphasis added)

The parallels resonate in my head. There are times, often mountaintop type times, when our fellowship with the Lord is pronounced, when we better perceive His nearness. Also during those times His Word appears quite clear. It’s appropriate to linger with Him and rehearse our instructions, burning them into our minds for later when things may not be so obvious. The truth never changes, but we tend to forget it, and it may look different depending on where we’re standing and how much we’re entangled by seen things. We will have done well to memorize our mission and the promises He’s given.

I still have Snow Retreat on the brain. It’s been my own experience, and observation of other’s experiences, that a Bible-driven retreat can be a similar time of tasting that the Lord is good. The fact that our perception isn’t exactly the same once back down the mountain doesn’t necessarily mean that what was heard and seen was without substance. In fact, we are more accountable for, not excused from, commitments made in clearer air. We must take great care to remember the signs.

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A Shot of Encouragement

Tapering Off in Sin

At the prayer meeting, not many people ask for prayer so that they might taper off in their adulteries, or their thefts, or all the lies they are spreading around town. But [bitterness, envy, anger, and pride] are respectable—we have a delicate way of acknowledging them without really dealing with them. And one of the reasons we get away with touching on them lightly is that the main problem is clearly … the other guy’s.

—Doug Wilson, Getting Your Eyes Off the Other Guy

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Enjoying the Process

A Story Culture

Interesting article about attention to the hierarchy of information, data, knowledge, and wisdom at Rands in Repose titled, A Story Culture. The point: people like stories, and synthesis-ability (wisdom) produces the best stories.

The construction of a story has very little to do with writing. It has to do with the semi-magical process of you taking disparate pieces of information, combining them into something new, which includes your experience and understanding, and then giving them to someone else.

I’ve been thinking about this a lot: why write if the people I know/who know me aren’t reading? In other words, what would make someone who doesn’t know me want to read what I wrote? Friends and family are often satisfied at the information and data levels. The shared facts, even if nugatory, fit into an already informed narrative, so need to connect the dots is a low bar. Students may get by with data and knowledge. And if not, we can pass the blame by telling them it’s their fault for not being interested. But the stranger/distance reader wants wisdom or he’s gone.

The value of the idea is one part that it is yours and one part that you gave it to someone else. It’s you and something new.

The closing line was good, too.

In this digitally distant world full of information that appears to only be moving faster and faster, you get to choose: how much will I consume and how much will I create?

My take-away: in order to create more (interesting things/stories), I need more work and more wisdom.

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Every Thumb's Width

Stop the World

Last week, George Packer wrote an article titled, Stop the World, for The New Yorker. Though I use Twitter, I still enjoyed his old-media world cynicism, as well as his unwritten call to consider how much we imbibe.

The notion of sending and getting brief updates to and from dozens or thousands of people every few minutes is an image from information hell. I’m told that Twitter is a river into which I can dip my cup whenever I want. But that supposes we’re all kneeling on the banks. In fact, if you’re at all like me, you’re trying to keep your footing out in midstream, with the water level always dangerously close to your nostrils. Twitter sounds less like sipping than drowning.

And though the following is perhaps alarmist, maybe there is reason for some alarm after all. If Twitter (or Facebook or anything) keeps us from living on unseen things, it’s no longer good craic.

Who doesn’t want to be taken out of the boredom or sameness or pain of the present at any given moment? That’s what drugs are for, and that’s why people become addicted to them. Twitter is crack for media addicts. It scares me, not because I’m morally superior to it, but because I don’t think I could handle it. I’m afraid I’d end up letting my son go hungry.

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A Shot of Encouragement

Showing Up Early

If 80% of success is just showing up, 90% is showing up early.

—Jeffrey Zeldman, Free Advice: Show Up Early

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A Shot of Encouragement

Omnivorous Attentiveness

[C. S. Lewis had] omnivorous attentiveness.

—Alan Jacobs on C. S. Lewis in The Narnian, quoted by Piper in Lessons from an Inconsolable Soul
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A Shot of Encouragement

First, Care

Own your distractions, resist fiddly half-measures, and never for a minute allow yourself to believe that productivity systems, space pens, or a writing app that plays new age music while you stare at a blank page in full-screen mode can ever teach you anything about how to care.

—Merlin Mann, First, Care

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Every Thumb's Width

Fantastic but Subordinate

Doug Wilson responded to Derek Thomas’ recent article in Tabletalk regarding where evangelism rates on the ladder of importance.

One of the glories of the Reformation was that it restored the glory of God as the foundation of all things. It is infinitely more important that God be glorified than that I be saved. Fortunately for us, He is glorified in the salvation of sinners, but for us to put evangelism front and center is one of the best and surest ways to dilute the gospel itself. We have seen this precise trajectory in the evangelical world over the last half century. To make the salvation of sinners “the most basic question of all” is a good way to lose the right answer to that very important question. This is the way to pragmatic evangelism. This is how we got all the technique-meisters. Very important question? Amen. The most basic question of all? Not at all. (Wilson, Eck Rises to Defend the Reformation)

Wilson is right. That said, there’s no way Thomas believes that the salvation of a sinner is more important than God’s glory. But the gospel-first rather than God’s-glory-first way of speaking has seeped into the church’s collective communication and some other really good subordinate ends have been smothered because of it. Glory-first:

  1. explains suffering and the Christian pilgrimage better.
  2. encourages vocations other than vocational ministry alone.
  3. emboldens evangelism more.

Salvation is a subordinate end. It’s a fantastic end, but still subordinate to the ultimate end of God’s glory.