A scapegoat is a powerful symbol.
In the Bible it comes from Leviticus 16. On the day of atonement the Lord told Aaron to take “two goats and set them before the LORD at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for [the scapegoat],” at least that’s how the King James Version and the New American Standard Bible translate it. The ESV translates it as “the other lot for Azazel,” unsure of the exact meaning, suggesting maybe it is the name of a place.
Yet the note of commentary in the ESVSB says:
The traditional explanation is that Azazel (Hb. ‘aza’zel) is a compound word, combining “goat” (Hb. ‘ez) with “going away” (Hb. ’azel): the word would then mean “goat that goes away” (hence the conventional “scapegoat”).
The word is used in Leviticus 16:8, 10, and 26.
As I said, the image is powerful. It is a goat, it is a goat that gets sent away into the wilderness, and it is a goat that gets sent away into the wildness carrying the sins of the people. Of the two goats, one is sacrificed and the blood covers the sins. The other goat, the scapegoat, symbolically removes sins. They are taken away.
Cultures seek scapegoats. Whole books are written to explain the motives and the methods. But none of them are effective. Jesus is. He is “the Lamb of God, who takes away the sin of the world!” (John 1:29). The apostle John also wrote, “You know that he appeared in order to take away sins” (1 John 3:5).
Jesus died so that we might reign with Him (see 2 Timothy 2:12, Revelation 20:6). Who died and made us kings? Actually, Jesus did, and we’ll reign with Him.
And there we’ll find our home
Our life before the throne
We’ll honour Him in perfect song
Where we belong
He’ll wipe each tear-stained eye
As thirst and hunger die
The Lamb becomes our Shepherd King
We’ll reign with Him
(“There Is a Higher Throne” verse 2)