Categories
Lord's Day Liturgy

Drinking the Purchase Price

We know that we were bought with a price (1 Corinthians 6:20). There have been many people that were born into the world who knew guilt but who never knew that a sacrifice was made for their guilt. Christians are not those people. We have had the gospel preached to us, and many of us have believers in our family tree going back generations. Even if you do not have a long personal history, we live in a time and place dominated by the price paid on the cross.

Last Sunday was Palm Sunday. We remember when Jesus entered Jerusalem knowing that it was time to make the payment. He had been storing up payment for thirty years, blood, like that of a lamb without blemish or spot, that was completely without sin.

Paul told the Ephesian elders to work in light of this price.

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. (Acts 20:28)

Paul’s exhortation was to the shepherds, and Richard Baxter wrote an entire book rooted in the soil of this one verse titled The Reformed Pastor. As with Paul, Baxter addressed leaders, and here is one of his most pointed questions: “If sin be evil, why do you live in it? If it be not, why do you dissuade men from it?”

Let us borrow that and apply it to those coming to the Lord’s Table. “If sin be evil, why do you live in it? If it be not, why do you drink the purchase price week after week?” We have opportunity to confess our sin each Sunday earlier in the service, but we still don’t want to forget that we were bought with a price, His own blood, and so we also ought to pay close attention to ourselves and our sanctification.

Categories
Lord's Day Liturgy

Choices as Saints

On the night before Jesus’ crucifixion, when He knew that His hour had come to die, He described the blessed life to His disciples.

Actually, before He described the blessing, He gave a demonstration, by taking up a towel and washing the feet of His guys. It was an act of love. It was an act of humility. It was the way of obedience. And it was an example for them to follow.

I have given you an example, that you also should do just as I have done to you….If you know these things, blessed are you if you do them. (John 13:15, 17)

The #blessed life is not the life that can retell the story of Jesus before the Passover Feast. The #blessed life is not the life that can explain the theological parts of our need to be washed. The #blessed life is not even the life that recognizes a difference between being a servant and master, and that knows that Jesus is the Lord and Teacher. The #blessed life is the life of obedience.

The apostle James knew it too.

The one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:25)

But aren’t Jesus and James too focused on the externals? Shouldn’t they be more concerned about the heart? That’s just it, they are concerned about the heart. They are so concerned about it that they expect that what is in the heart will be visible in obedience.

Don’t be deceived, hearing about pride from the Word but then not considering what pride is in your life that must be mortified. The same goes for worldliness, sexual immorality, and anger. Get specific about your sins to confess, and get specific about your choices as saints. Blessed are you not just when you know, but when you do.

(For a chapter’s worth of blessing for obedience and cursing on disobedience read Deuteronomy 28.)

Categories
Lord's Day Liturgy

Limbs and Organs

We are limbs and organs of Christ’s body. Each one is a individual unit of the complex and complete unit. We are in Him, He is in us. We are one with Christ, so what we do with our bodies Christ participates in.

It happens at the communion table. Paul contrasted two types of participation when it comes to eating and drinking.

“The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ?” (1 Corinthians 10:16). The participation is a sharing, a unity, an all-togetherness.

Paul illustrated with the Israelite sacrifices. When they ate the meat from the altar they were participating in the sacrifice.

The contrast was with another offering. When pagans offered meat to idols, to eat that meat was to participate with demons. But Paul wrote, “You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons” (1 Corinthians 10:21). The two are mutually exclusive, one or the other. We shouldn’t eat at more than one table.

Mediate on what this communion meal does to all of your associations. Remember Christ’s blood, shed to cover unrighteousness, and receive the blessing of the cup. Remember Christ’s body, given to reconcile rebels to God and enemies to one another, and partake of the oneness. We eat and drink here who we are, the body of Christ. And when we leave we take the body with us.

Categories
Lord's Day Liturgy

Cosmic and Concentrated

Blessing runs in two directions at the beginning of Paul’s letter to the Ephesians. We bless God, which is to say that we glorify Him in praise, and He blesses us, which is to say that He gives us favor; He protects and provides and gladdens. We bless because He first blessed us.

The Father’s blessing to us is both cosmic and concentrated. He blesses us “with every spiritual blessing in heavenly places.” I’m not totally sure what to do with that, other than thinking that it’s real good. Every blessing, as in, not missing one? And heavenly places, as in, the places where thieves can’t break in and steal and moths can’t eat away and rust can’t corrupt? In the heavenlies is the seat of His rule, the place His will is always done speedily and gladly. Our blessings are limited only by the Father’s ideas and abilities and resources.

Our blessings are also centered. The Father “has blessed us in Christ” (verse 3). The Father has predestined us to receive grace in such a stunning way so that it praises the glory of His grace, and “he has blessed us in the Beloved” (verse 6) with this grand grace.

“In Him” we were chosen to be holy and blameless (verse 4). “In Him” we have redemption and forgiveness (verse 7). “In Christ” we see the working of God’s plan for the fulness of time (verse 10). “In Him” we have obtained an inheritance (verse 11). “In Him” we were sealed with the promised Holy Spirit (verse 14).

All of these blessings are in Christ, and we who believe are in Him. We are blessed in Him who is over all things and who fills all in all.

Categories
Lord's Day Liturgy

A Table of Reckoning

When Jesus told His disciples to eat and drink in “remembrance of Me,” He wanted them to think especially of Him in body to death. His flesh and blood were the means by which God’s wrath was absorbed against our sin. The cross was a reckoning, a settling of accounts so that God could be both just and the justifier of those who believe in Christ. That makes the communion table a table of reckoning, a sign of Christ’s atoning substitute for all who would ever believe.

When we eat the bread and drink the cup we reckon that it’s true; Jesus died and rose again. When we come to this table we also reckon that it’s true for us. We died with Christ and have been raised in Him.

We know that our old self was crucified with Him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin….Now if we have died with Christ, we believe that we will also live with Him. We know that Christ being raised from the dead will never die again. (Romans 6:6, 8-9)

We believe the truth of the gospel account, and then we believe the truth that we died and rose again in Him.

So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:11)

The translation “consider” could be “count” (NIV) or “reckon” (KJV). This is a table of reckoning. As you hold the bread and wine, hold to the reality by faith. We partake of the signs of God reckoning with sin on Christ, and as we partake we reckon that our union with Christ matters for everything.

Categories
Lord's Day Liturgy

Sex Is for Fruit

“Blessed the man that fears Jehovah and that walketh in His ways.” Yes, and amen to the one-hundred and twenty-eighth Psalm. And what form does the blessing referred to in verse 1 take? In addition to eating the fruit of the field (verse 2), God’s blessing includes enjoying the fruit of the womb (verse 3).

Sex is a blessing, for enjoyment and pleasure and closeness in marriage. Sex is for fun, and sex is for fruit. This fruit is a blessing, says God. The man blessed by the Lord will have children “like olive shoots around his table.” By the Lord’s blessing he may even see his “children’s children,” his grandchildren (verse 6).

Recognizing this blessing does not require that every married couple needs to have as many kids as they possibly could. It does mean that every newly married couple should not reject this blessing on principle. Recognizing this blessing also means finding days-old, dried-up pieces of pasta stuck to the floor underneath the kitchen table, or the fine powder of fist-crushed pretzels in the crevices underneath the car seat in the back of the van. It means inconveniently timed disobediences to deal with, or inconveniently timed emotional breakdowns to work through, or math homework that needs to be rewritten for the fifth time, while you watch.

But these are part of the olive shoots. These are part of the blessing. And too many of our kids don’t get that we get that they are blessings. They have father hunger rather than hunger to father. So they think that growing up and getting married is about the ceremonial wedding-dress pageant, or for the honeymoon-night undressing, or they run the other way and think that God thinks less of all those things and only wants us to be “spiritual.”

God bless us with kids, and God bless our kids with a vision of generational fruitfulness rather than merely moments of satisfying their physical pleasures.

Categories
Lord's Day Liturgy

Has Beens

There is only one kind of sinner who isn’t welcome at the Lord’s Table. Sexual immorality, idolatry, adultery, effeminacy, homosexuality, thievery, greed, drunkenness, scoffing, and cheating are not prohibitive as long as they are past tense. These are representative sins, they are some of the “biggies,” and so long as “such were some of you,” so good.

The only kind of sinner who isn’t welcome at the Lord’s Table is the unrepentant. Have you repented? Have you called your sin, sin, according to God’s Word? Have you trusted in God’s Son who died on the cross in order to satisfy God’s wrath against unrighteousness? Have you received God’s Spirit, who dwells in every believer as a guarantee of eternal inheritance? Then, according to the good news, you have been cleansed, you have been consecrated, you have been confirmed by the Judge of Righteousness as one accepted by Him.

So we are all a bunch of “has beens.” You has been greedy, I has been angry, we has been ungrateful, but all of that was nailed to the cross. He has been a hater of his brother, she has been a gossip about her sister, but no more, because Jesus is raised from the dead.

If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17)

And week by week as we commune around the Lord’s Table we make no compromises with the unrighteousness around us. We declare to the unrighteous that they can be has beens, too, but only through Christ. “As often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:26). The glory of the cross makes us the most thankful has beens ever.

Categories
Lord's Day Liturgy

Two Blesseds

When Jesus talks about those who are blessed He really messes up our categories. His sermon starts out that way, with the poor in spirit as heirs of the kingdom of heaven.

Inheriting the kingdom of heaven is the only promise mentioned twice, and the second time it belongs with the only characteristic that is mentioned as doubly-blessed.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (Matthew 5:10-11)

Not the peacemakers or the pure in heart or the poor in spirit are given two blesseds, but the persecuted. And note that persecuted isn’t narrowly defined as being beaten or killed, though it certainly includes that. This persecution includes being talked bad about, being talked to about your insensitivity, or your bigotry, or your arrogance, or just that you’re so dumb for believing in Jesus.

I have been thinking about this “blessing” more and more recently, and how we want to be a people who are not only able to absorb the criticism, but who really are able to “rejoice and be glad” when it comes. Such treatment puts us in a long line of godly men and women, and it means our reward is great in heaven, for which we really ought to be investing.

Are we living in such a way as to provoke the right kind of persecution, and then are we ready to receive persecution in such a cheerful way as to make others wish they could have that blessing?

Categories
A Shot of Encouragement

A Gaping Void

On the subject of social media, except not really, because it was published in 1835:

“If an American were to be reduced to minding only his own business, he would be deprived of half his existence; he would experience it as a gaping void in his life and would become unbelievably unhappy.”

—Alexis de Tocqueville, Democracy in America