Names matter. Part of our image-bearing identity is to name things, and the names we give not only categorize and help us communicate, they also shape our expectations.
Every week we “have” communion, or we observe it, or we celebrate it. Communion reminds us that we are not isolated from the Lord or from one another. This is a meal that reminds us what we share in common. It is also the Lord’s Supper, served at the Lord’s Table. We meet on His terms and receive His provision.
I have mentioned it before, but Christians used to use an additional name, and some still do, but it has baggage that is too bad. It is called the Eucharist, which really is too good a name to let the non-Protestants have. It’s called the Eucharist because the Greek word eucharisto is used all over in connection with the eating and drinking. Eucharisto is the Greek word that means I give thanks.
“He took bread, and when he had given thanks” (eucharistesas)(Luke 22:19). “He took a cup, and when he had give thanks” (eucharistesas)(Matthew 26:27). Paul repeats what he received about giving thanks (eucharistesas) for the bread and “likewise” for the cup (1 Corinthians 11:24-25).
Even in chapter 10 Paul said, “If I partake with thankfulness, why am I denounced because of that for which I give thanks?” (eucharisto)(1 Corinthians 10:30). He wasn’t referring to eating and drinking at the Lord’s Table specifically, but doesn’t it apply? “You’re not acting sufficiently sorrowful during communion but way too grateful.” Really?
We can be thankful for the wrong things, but we cannot be too thankful for the right things. The gospel is good news for our souls and communion is a meal of thanks for all we have in Christ.