ECS is a classical Christian school which means, among other things, that we are concerned about the classics. In our curriculum we read and reference some of the all-time greatest works as not just relevant for today’s snobs, but as part of how we got to where we are today as a society.
I’m trying to build up my knowledge and appreciation of these rich resources, and also pass that culture onto my kids. One of the iconic pieces in the canon of Western Civilization that I recently shared with my kids is Back to the Future, the 80’s movie starring Michael J. Fox. Since I am speaking to adults here tonight, I’d like to think that many of you are familiar with this pop-culture staple from 1985 (even those few of you here who are parents but who weren’t born then). We’ve since passed the date that Doc Brown set the DeLorean to reach, October 21, 2015, and, disappointingly, we still don’t have the hoverboards teased in Back to the Future II (when Doc and Marty actually got to 2015).
I’m not going to exegete the movie, but there is a clear image that I’d like to borrow, though I’m going to spin it in the reverse direction. (Also, for those who might be wondering, I don’t actually think that Back to the Future is one of the classics of Western Civilization on par with stories such as The Illiad and Beowulf. Those are in a different category of great, and they are in our curriculum, while the McFly family saga is not.)
In the first movie Marty inadvertently escaped from the Libyan terrorists back to 1955 when he met all the key characters, but when those characters were their thirty-years-younger versions. In particular, he met his dad and mom, and he met the family nemesis, Biff. Doc Brown was also there, and that’s good because Doc understood the momentous responsibility of not changing anything in the past in order to avoid disastrous consequences in the future.
It turns out, messing with the past is the big plot problem that Marty has to overcome, and he has a sort of measuring stick to help him, and us as viewers, know how he’s doing. Marty had a picture of himself with his older brother and sister from 1985. As the sequence of original 1955 events get knocked out of order, the siblings start to fade out of the 1985 picture, and even Marty himself comes close to evaporating out of existence. He finally gets his mom and dad to fall in love and the family is back on track to become a family. When George and Lorraine kiss, just a kiss, at their high school dance, then Marty secures his own future for when he gets back to it.
Time travel is fun to think about, and reading good classics lets us travel back, and forward (think 1984 and Brave New World) in our imaginations. If God really wanted us to, I’m sure there would be a way to do it that wouldn’t be sinful. But my point isn’t to get us to invest in making a machine.
My point, though, is very much about where to invest, and when. What if we discovered a picture from 2050 (thirty years in the future, rounding up), a picture in which we could see our kids, our grandkids, our great-grandkids, or actually, let’s modernize it and say we found a Snapchat Snap/message or an Instagram story (or maybe a FuTube—FutureTube—video?) about our future people, about Evangel Classical School, about the great city of Marysville and the Marysvillian suburbs, what would you hope to see in the picture?
I am going to be 76 in 2050, so there’s some possibility I’ll even be around. In 1985 I was eleven, and from that perspective, 2015 seemed as far away in time as the moon seemed from the earth in distance. But we made it (even with watching Back to the Future II and III). And if Jesus doesn’t return, many of us here tonight will make it to 2050. I don’t know everything I’d like to see, because I’d like to think that our kids are going to carry and advance Christ-honoring culture; so hopefully they will make it better in ways that my imagination is too weak for.
Yet I can name some of my hopes, hopes that I want to share with you, not as in I just want to inform you, but to get us to hold them together.
I don’t really care if I could see where we’ll be having classes in 2050. That vision would be nicer for later this year (ha!), but in 30 years who knows what the new facility needs and opportunities will be. Having an education outpost, on property strategically located for community influence and that includes structures well-equipped for training our students, is and will be a real, material, and constant need. I just don’t feel the need to see what it looks like right now. And I don’t really care what sort of fancy playground we have, or if after three more decades every one can finally remember the difference between dress uniform and event uniform.
What I would love to see/hear/watch in that snippet from 2050 are current students (our kids) who have their own students (our grandkids/great-grandkids) about to graduate and who are wearing these sorts of characteristics:
- They will be unyielding in their stand for God because they know that they God’s image-bearers. They will know that their lives have meaning and purpose, and that they are not “cosmic chattel” (Ben Shapiro, The Right Side of History).
- They will spend their lives as weapons, obeying their Master, Jesus Christ, and they will give themselves like a farmer gives seed to the ground, eagerly and faithfully and trusting God to grow great fruit from their sacrifices.
- They will be the kind of generation who love making things, with their hands and with their words.
- They will be young men and women who haven’t stopped learning. Their interests will continue to expand according to all the things Christ is interested in, and they will be wiser than any AI algorithm and see the world more clearly than any AR filter.
- They will hardly be able to speak without expressing thanks, partly because their lives will be overflowing with God’s blessings, and partly because they will default to seeing good rather than grumbling.
- And they will be laughing long and loud. It won’t be a laughing from too much leisure and silliness, but from so many stories of last minute deliverances and battle scars, along with good wine and good friends and their great Lord.
If that’s the sort of future we hope to see, if that is the kind of people we desire to see in that picture, then those are the kind of people we who are here tonight need to seek to be, or repent from not being. For a blessed future, what can you do?
The French author André Gide wrote,
Maybe tonight requires a key kiss—I’m talking to you younger married folks now—that brings a new class of 2038 raggants into the world. (This could be a new school motto: We get more students the old fashioned way, we breed them. Ask the Headmaster with further questions here.) Maybe it is a kiss that doesn’t lead to a new soul but that shows your current raggant(s) that you love your wife and that you love your life with her and them altogether. Maybe you need to lighten up from all the fake news foofaraw, and laugh a little, like the Lord in Psalm 2 when He sees His enemies making plans to revolt. Yes, it’s bad out there, but it’s not actually as bad as Back to the Future II showed 2015 to be, or as Orwell predicted 1984 would be. And more importantly, fight with laughter. Laughter is war! Hahaha!
The woman in Proverbs 31 “laughs at the time to come” (verse 25). Why? Because she fears the LORD and works her butt off in the present for her people so that when they get to the future they will have seen what it’s like to laugh.
In a fiction book I was reading recently, a character named Grandpa Podo, when caught by the Stranders, gave encouragement to Janner not by an exhortation but by his laugh:
“His laugh was like the sound of trees bending in the wind, the bubbling of a river where the mill wheel spins.”—North! or Be Eaten, Location: 1,951
Others maybe need to drink a glass of wine as from the Lord to gladden their heart, or maybe need to say no to wine if it’s only a mask for lack of gladness. Eat some sugar, have another piece of bread and butter both sides. God is good! Others need to give money, because dollars are also given by God to be used for building.
Because you are here you are one of the persons being used by God in some way to bring Him glory 30 years from now, possibly 130 years from now. The investment is not linear; it’s not simple addition. Tonight is more than the number of seats filled or donations collected. 30 years from now will be a mash-up, a remix, not just of our actions, but our interactions, as image-bearers, as families, as churches, and connected to ECS.
As usual, it’s not a whether or not you will shape the future, but what shape you’re giving to it. You are always doing something to the picture; there is no opt-out, you can’t delete your account, you can’t really even slow it down.
We don’t have a Marty—like-measurement, but we have something more sure: God’s promise that when we abound in laughing for, and abound in giving to, and abound in the work of the Lord, He says it is not in vain (1 Corinthians 15:58).
“A man has made at least a start on discovering the meaning of human life when he plants shade trees under which he knows full well he will never sit.”—D. Elton Trueblood, The Life We Prize, p 58
Let’s sow not just for future shade, but for future fruit.
The notes above were from our school’s recent Fundraising Feast.