Liturgy to Lifestyle
The difference between being a fruitful Christian and a frustrated Christian is how well you can translate liturgy into lifestyle.
The order of our service applies beyond Sunday. God does something when we assemble before Him, and part of what He’s doing is reminding and equipping us for when we go out from the assembly.
God calls us to worship Him. When does that call end? It doesn’t even end when we confess our sins; that is part of our worship. When you rise up, when you walk around, when you hammer the nail, when you enter the data, when you pack the lunch, God calls you to worship.
We confess our sins because He is faithful. If we say we don’t have sin, we make Him a liar. Confession happens for the church corporately only once a week, but confession and forgiveness for each Christian is a constant all week.
God is conforming us to the image of His beloved Son by His Word, as our minds are renewed. This is sanctification, consecration. But this isn’t only a sermon work. This is the Spirit’s work through the Word as we meditate on it day and night, Sunday and the other Sixdays.
When we leave we are given a good word, a benediction. We’re reminded of what grace we have and what grace is promised to fulfill our calling.
And as now, we commune with God. Christ Himself instituted the Supper. We eat and drink as a picture of our reliance on Him, but it is not merely symbolic, and it is not a single event. Communion is how we bear fruit. Communion is how we laugh. Communion with God through Christ is our life, not just a piece of our liturgy.