Lord's Day Liturgy

Good News and New Goods

The evangel is life changing. The gospel is God’s truth that raises men from the dead and gives them new and eternal life. It is also a call to be generous with our lives unto death.

We have been working our way through the parts of the name of our church, partly for those who are newer to the flock and partly because some reminders never outgrow their usefulness. That the gospel calls us to a life of dying to bring life is as useful as a heartbeat.

Last Lord’s Day I emphasized that those who are forgiven in the evangel must forgive. We are not saved because we forgive, but we forgive because we are saved. We forgive because of God’s grace to us; grace from above doesn’t turn into works-based forgivers below.

One realization requiring my repentance a number of years ago—repentance because I needed a change of mind—related to talk about incarnating or embodying the gospel. The gospel is news, how can you “do” a message? More strictly, the gospel is about the divine Logos taking on a body and spending it to death as a sacrifice for sinners. But I’m a sinner, so my death can’t redeem anyone. All of that is true.

And it is also true that God’s Word calls us to live out the gospel.

“always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies…always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh (in carne nostra mortali). So death is at work in us, but life in you.” (2 Corinthians 4:10-12)

These are death brings life statements. We incarnate, we put flesh on, the story. It’s not redemptive, but reflective.

This explains another comment by Paul in Colossians 1:24, “in my flesh I am filling up what is lacking in Christ’s afflictions.” Perhaps better than any apostle, Paul knew and taught the exclusivity and effectiveness of Christ’s work on the cross. And because of that there is a life of dying that belongs to believers.

It means, among other things, that husbands sacrifice for their wives first (Ephesians 5). It means that parents don’t have kids in order to be served but to serve. It means shepherds go out front, they don’t demand commitment and sacrifice so that they don’t have to.

The evangel begets a cycle of giving with the mind of Christ, where good news leads us to do new goods for one another.