Categories
Enjoying the Process

Twenty-Five

It seems like Twenty was just five years ago. (And our actual anniversary is the 19th, but we were traveling.)

Since then the Lord has given both of us many more pains and many many more blessings, including a son-in-law and two grandsons. We’ve been given grace to get through the global insanity of lockdowns and too many physical hurts/breakdowns to list. We’ve also been given grace to keep learning, and grace that has kept increasing our love for each other. I have no greater earthly gift from the Lord than Mo.

“Many women have done excellently,
but you surpass them all.”

Categories
Bring Them Up

What the Music Says

I wrote and read the following story for our school’s end of year assembly. It was inspired by one buttock playing.


Once upon a time—well, it was actually a week ago Wednesday—I was walking past the piano in our living room. In all her life this instrumental furniture has not once attempted to put the piano in pianissimo; she always sits upright and takes delight in high decibel play.

That afternoon no girls sat at her keys, but still, when I walked by, I heard noises. It sounded sort of like talking. From where I stood it sounded like secrets sound.

This was not the first time I’ve heard conversations in odd places around my house. Years ago I heard pinto beans in a bucket in our pantry, but if there are any other such little kingdoms, they have been living below my notice. Until that one Wednesday.

The words were coming out of the piano bench. I slowly bent down and took a knee beside the bench so that my left ear was at the level of the crack where the lid sat over the walls of the storage compartment. I’ve looked in that space a hundred times, usually when we were expecting visitors and I was putting away pages with titles like “Hot Cross Buns” and “Skidamarink” and “Let It Go.” But I’d never heard any talking.

I cautiously lifted the lid just enough to peek inside. On top, one of the books was open, and every good treble clef note was not fine. The notes were flustered! In my piano bench!

The notes had more than tone, they had voices. Each note had a life, an incomplete todo list, its own mission.

The note in the middle of it all was B. His full name, I regret to tell you, was Bruno. In this story, we do talk about Bruno, we can’t not talk about Bruno, and in this story Bruno was talking. Bruno had apparently gone out shoppin’ and gotten separated from his brother, Eric. The song they were in required Bruno and Eric to be together with their friend Gus, and though the chord they made was minor, their parting was no minor problem.

Imagine the scene: London, foggy and dim, drops of rain water falling off canopies in a haunting rhythm, so somber that even Mary Poppins would be sad. That’s exactly what it was like, except it was happening on a sheet of music in my piano bench.

Bruno called out. He looked down where he expected to see Eric, but Eric was gone, and Bruno’s heart started to beat so fast it would make a metronome sweat.

Then it got bad. The trouble alternated with a gang known as the 4/4 Cs: Carlos, Colton, Cody, and Cade. Bruno knew them well. At school they surrounded him in every class since the notes sat in alphabetical order and they only had first names because, after all, they were just musical notes.

Playing by themselves the Four Cs were harmless, but when they were around other notes they tried to discourage them, especially Bs like Bruno. They noticed that Bruno and Eric weren’t together and decided that they would have a little fun by making it no fun for Bruno, and try to knock him flat.

Carlos came up to him first. “Hey, Bruno, what are you doing?”

“I’m looking for my brother. Have you seen him?”

Carlos replied, “No, and you’re dumb to think you’re going to find him now that it’s so dark.”

“Well,” Bruno said, “Eric is a note, so I don’t necessarily need more light to see him, as long as I can hear him.”

“You know you stink at playing by ear,” Carlos said, “you should just quit.”

About that time Colton approached and asked if there was a problem. Carlos said, “Bruno here says the dark is making him sad.”

“It’s not the dark,” Bruno blurted, “it’s that I’m trying to get to Eric, and we got separated a few measures back.”

Colton mocked, “You’re always so pitchy and blue. Besides, it’s been too long, Eric has to be on a completely different line by now. Don’t worry about it. No one wants to be in a chord with you anyway.”

Carlos and Colton laughed like Dodos, but Bruno shook his head and took off running. The other two Cs, Cody and Cade, were waiting for him on the corner Picardy and 3rd. Bruno thought he could relax, but it was just for a moment, as Cody grabbed Bruno and Cade started striking at Bruno with staccato punches. Bruno tried to break free but Cody was too strong.

Then Bruno saw his friend from the A family, Augmon, in the distance. He cried out, “Augmon, help me! Get me away from the Cs!” Augmon rushed over and got between Bruno and Cody and Cade, providing at least a brief rest from the depressing Cs. But the second verse was about to begin, worse than the first.

Bruno and Augmon moved forward a couple bars. They hoped to find their friend Gus. “Do you think Gus will know where Eric is?” Bruno asked.

Augmon replied, “I don’t know, but he’s a key note that we need to find anyway.”

Then the sound exploded, escalated, increased, crescendoed. Note after note was running up and down, halves and eighth and sixteenths, no time for whole notes at this point. As they went faster the volume kept getting louder, and Bruno in particular felt not just that he was getting further and further away from Eric, he thought for a second that he was going to get pushed off the page and out of the song altogether.

It’s not that Bruno needed to be in every song. He had been written into many melodies. His cousin Bs up and down the octaves sounded different but familial, and he was always happy when they got to play. But this particular prelude was his story. His tone began to be worn out.

Bruno held on as best as he could to his line, trying to avoid being shaken off the sheet altogether.

Augmon led Bruno down a step as they turned off Picardy to and they found Gus just in time.

Augmon handed Bruno off to Gus, and they sustained their energy for one final stretch toward the end where they all hoped Bruno would be united with Eric. “Reach out!” cried Gus, “If you don’t do it now we’ll never finish.”

Bruno saw his moment. All along Gus had been working his signature move and had been tilting the whole sheet of music to bring Eric within sight. Everyone could feel that the end was near. Bruno and Gus stretched, but they didn’t quite make it. They stretched again, and though they were very close, something was still off. So they extended one more time and landed right where they belonged, right at home on the bottom line, B-G-E together at last. The song was resolved.

I carefully closed the lid to the piano bench, feeling glad for Bruno, and thinking about how much better it is when notes play their part, especially when they do it in harmony with one another. It also made me think, maybe we should listen better to what the music is saying, even from piano benches.

Categories
Lord's Day Liturgy

How Our God Is Not

Sometimes it’s helpful to think about what is not in order to appreciate what is. For example, what if God was power, only or primarily? God is all-powerful, but what if His omnipotence was the attribute He desired to demonstrate above all? As image-bearers, certainly as fallen ones, our existence would be a constant struggle for more power. Life would revolve around protecting our power and taking power from others.

Or what if God was justice primarily? Our existence would be a constant regard for standards, a constant policing of policies. Our own unrighteousness would require hiding (if we could) and unrighteousness in others would warrant list-making and quick exposure and hard-nose discipline. Life would revolve around rules and consequences.

What if God was anger primarily? What if He created us to reflect His own bitter existence among the persons of the Trinity? He and His Son simply could not get along, so how about creating a people with whom to share the frustration? Misery loves (creating) company. Life would revolve around bickering and fights and division.

These are only a few examples of how the world is not because of how our God is not. Our is powerful and just and righteously anger and God is love. His power serves His love and multiplies it. He is righteous, and because He loves, He shows mercy; He invites the unrighteous to Himself rather than humiliate them. He is angry toward sin but, for those who believe, His Son took the wrath against unrighteousness.

Our God loves, first within the Triune Godhead and then His creation. The world runs on God’s love, and those who commune with God in Christ through faith will never be separated from His love (Romans 8:38-39).

Categories
Lord's Day Liturgy

Food that Fixes

Do we eat to live or live to eat? Food is necessary to sustain the body’s health and activity, and active bodies benefit from slowing down to eat, sometimes even to give thanks in an extended feast. So as is often the case, the answer is both. Sitting around the table for dinner as a family is a great blessing, and never getting up from the table to do anything is not.

This is true with spiritual food as well, with the bread and water of God’s Word. It is bread, it is light, it is strength, it is profit, and so we ought to crave it, read it, hear it, meditate on it. This can be done throughout the day, but it is also reasonable to have a set meal time, so to speak, to get a good helping.

As we start these summer months, many will have a different schedule, with at least different work and different schedule if not actually a break from school work. It’s wise to make a plan to eat well. Maybe it’s the #SamePageSummer plan. Maybe it’s just a few verses a day. But the “word of His grace…is able to build you up and give you the inheritance among all those who are sanctified” (Acts 20:32). Delighting in and meditating on the law of the Lord makes a man fruitful and blessed.

Redeem the time, receive the implanted word (James 1:21), put away your sin and taste that the Lord is good (1 Peter 2:1-2). Reading the word fixes a lot of things.

And check out this new Substack newsletter by Patrick Moore on being a Christian Bible Reader. Perfect timing.

Categories
Bring Them Up

Too Loved to Be Bored

These are the notes for my charge to the 2023 ECS graduates.


Good evening, graduates, their parents and families, school board and faculty, and guests. It is actually a blessing to me to have both the opportunity and the delight to speak to you tonight. There is no place I would rather be than right here, right now, with you.

This isn’t to say that there aren’t great places to go, other great places we could be. The post graduation get-togethers will be fun and your summers full and your falls and farther futures will take you to various and valuable fields for good work. But it’s not only appropriate to look back and thank God for what He has done, it is appropriate to look around and enjoy where God has you even in this moment.

It would be very easy to ruin our time by looking at the time, by counting down the minutes on the clock until we can get out. The minutes will pass, but we are filling the minutes with meaning on their way by.

Take a moment and mediate with me on the Aristotelian (probably) truism that you always are where you are, or more often phrased: wherever you go there you are. This is not sophomore dialectic, it is senior rhetoric. It’s life rhetoric. While it’s obviously true when the FBI is tracking the location services signal on your phone (unless your phone isn’t on you), the cliche is more about your character than your address. The cliche is so obvious that it’s a temptation to forget its force.

I asked ChatGPT to tell me about the phrase, “wherever you go there you are,” and the artificial intelligence explained it as being about “inner self awareness.” Really? Is that it?

Among the first few books I read about classical education is The Seven Laws of Teaching. I’ve read it a few times over the years, and it’s John Milton Gregory’s first rule that has left a deep groove in my mind. Gregory says,

“A highly effective teacher will love God, love life, love the students, and love the subject he teaches.”

A teacher thinking about what he teaches must start by thinking about loves. As C.S. Lewis put it, * docere et delectare, docere delectando*: “to teach and to delight, to teach by delighting.”

The great commandment is about love: love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength, then love your neighbor as yourself. Jesus said these two commandments summarize all the law. Our character is seen in our loves.

These are not about internal awareness but about affections expressed. These are not loves of self-reflection or self-fulfillment. They are loves that light up our current location, our present situation.

Our loves are to be present tense, we are loving, not future (we will love) or subjunctive (we might love). We love now, we love this neighbor/classmate/customer, and extended, we love them in this minute and in this place. We are not always grasping for the intangible “later” or “elsewhere.” If a teacher can’t bring his loves into his work and into the room, it creates boredom, if not abhorrence in the students.

“The teacher, feeling no fresh interest in his work, seeks to compel the attention he is unable to attract, and awakens disgust by his dullness and dryness where he ought to inspire delight by his intelligence and active sympathy.”

Because we can disobey, we can actually get around the cliche. It is possible to not be where you are, to go through the motions with little or no heart in them. It’s possible for a teacher, it’s possible for a student. It is possible to put one’s attention on a future time or a different place; “Senioritis” is a diagnosis of division: the parts aren’t all together.

This doesn’t mean you can’t pursue goals; goals are great. This doesn’t mean everything must stay the same forever; it won’t and it can’t. But it does mean that the impact you make as you walk toward your future and your goals will be different.

One of my top-five favorite books, all time and any genre, is The Supper of the Lamb by Robert Capon. There is no other book I’ve highlighted more than this so-called “cookbook.” You all read it just a couple months ago in your Capstone class. Though I haven’t talked to any of you seniors about it directly, I have been directly impacted by your reading of it, and not only in the presentation feast you all hosted last night. The whole school has smelled different.

Capon is the kind of cook (and author) who makes you wish you could sit down at his table because he loves what he sets on it for the sake of those sitting around it. We can’t fellowship over bread and cheese and puff pastries and lamb, but we do imagine ourselves settled in his kitchen and seeing his wry smile and asking for another glass of whatever he’s pouring. We want to be there because he wants to be there. He has loved the food so that we want to love it.

Whatever the ingredients were, something started simmering among you seniors in a way that lifted the aroma of the whole school campus. You were like butter and cream that thickened the laughter. You were like a splash of wine that made Matins more bright. You were like onions, not making others cry, but revealing more layers of what raggants can do.

In some ways you’ve saved the best for last. You are leaving ECS better, not because you’re leaving, but because you spent your last days not trying to be somewhere else.

Allow me to commend this mindset, this way of loving where you are, and recommend it to you as a strategic and potent lesson as you go on to other “Wheres.”

Young people are tempted to think they are wasting their lives if they aren’t where they think they could be. But it is more likely to waste your life that way, consumed with constantly thinking about where you’re not. Young people are tempted to think that their parents, and sometimes their teachers/school, are holding them back from something better. It is more likely that they are trying to give you beloved resources so that you can have something better. Those days of preparation aren’t wasted any more than the third inning of a nine-inning game, no more keeping you back from the “important” than dinner ruins dessert.

“There are more important things to do than hurry.” (Capon, Location 922)

It’s true with smoking meat and with some meals. You must not be chintzy with your proteins, or your presence. This is a kind of unreasonable hospitality, unreasonable because being a great host is about the heart, not the venue.

You are the class with the most years under their ECS belt, some of you for as long as ECS has existed, so 11 of your 13 years of school. Now you are done. You can get out and finally do what you want. And you will find that wherever you go, you will take some of here with you.

During your senior presentations one line was quoted from Capon more than any other. I love it as well.

“boredom is the fertilizing principle of unloveliness.” (Capon, Location 83)

So with that in mind, here is my charge to you. Last year I urged the seniors that they were too blessed to be stupid. To you, class of 2023, you are too loved to be bored. And not being bored is the same as loving where you’re at, which is the same as being where you are. Wherever you go, you know the the fertilizing principle of not trying to be somewhere else before it’s time. You have made ECS more lovely, and yourselves as a class, by being here. That is a potent, and delightful, lesson to love.

Categories
Lord's Day Liturgy

No Holy Hierarchy by Office

On the day we affirm our church’s elders and deacons, we recognize those men with responsibilities without creating a division in the body. In our salvation and worship there is no “us/them,” but we all. There is no holy hierarchy by office, even if there is an authority with higher accountability for those holding office.

Shepherds are to shepherd the flock of God they are among; it’s not remote work. While they exercise oversight, they must not be “domineering over those in (their) charge, but being examples to the flock” (1 Peter 5:1-4). Shepherds have a “chief Shepherd,” He who is the head of the Body, to whom they will give an account and from whom they will receive a crown of glory (1 Peter 5:4) (or not, 1 Corinthians 3:13-15, 4:5).

At times in church history shepherds have kept away the sheep from full participation at the Lord’s Supper, often by giving bread but not wine, sometimes giving neither but eating and drinking in front of those who were deemed less worthy. Some shepherds have elevated themselves as the important Christians, as “clergy.” But we acknowledge the priesthood of all believers.

We are all witnesses to the sufferings of Christ, through the faith once for all delivered to the saints not just the pastors. So we all are charged to clothe ourselves with humility toward one another because “God opposes the proud but gives grace to the humble” (1 Peter 5:6). The humble share His joy, and He lifts up their heads at the proper time.

Categories
Lord's Day Liturgy

Checked-Out Loves

On Friday evening we had our school’s graduation ceremony. One of the things I observed about this year’s seniors is the aroma they elevated on campus by deciding to play hard in the final innings. They didn’t quit in the bottom of the seventh, so to speak, but by God’s grace they decided to love where they were, through which they became even more lovely as a class and left the school more lovely.

It’s common among men to excuse our checked-out loves. We tell ourselves stories about how much more loving (and effective and happy) we would be if – if our circumstances were better or the people around us were less annoying or if we could just get more sleep. But we are not told to love in greener pastures, we can fertilize the field we’re in by our loving deaths.

Love is part of the fruit His Spirit grows in us (Galatians 5:22). We love one another as we are loved (John 13:34). “We love because He first loved us” (1 John 4:19).

Perhaps we should be surprised not that God had His Son die so young, but that He had His Son stay so long, just being with His disciples and loving His own and loving them to the end (John 13:1). That sort of love in the flesh can change a class, a school, a home, a city, a generation.