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Lord's Day Liturgy

Ordained to Overcome

I really do get the huge and tangled implications for Christians as we think about God and government. I also really do think it’s important, relevant, and encouraging, for Christians to think about how God saved us. Jesus was “delivered up according to the definite plan and foreknowledge of God” and was “killed by the hands of lawless men” (Acts 2:23). When Jesus told Pilate, “You would have no authority over me at all unless it had been given you from above” (John 19:11) Jesus was acknowledging His Father’s sovereignty in/through the abuse of human authority and His own unjust treatment.

Peter wrote “this is gracious thing, when, mindful of God, one endures sorrows while suffering unjustly” (1 Peter 2:19). And then Peter gave us the WWJD passage:

For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:21–24 ESV)

We would have no atonement for our sins, no Lord’s Supper, no celebration of our hope of glory, if Jesus had not suffered unjustly without sinning. Praise God that He ordains to overcome evil with good.