Spills are an insight into what is inside our souls.
Amy Carmichael has a note in her little book, If. “For a cup brimful of sweet water cannot spill even one drop of bitter water, however suddenly jolted.” If it is full of sweet water and is jolted, what will come out of the cup? Sweet water. If you gave it a harder jolt, what’s going to happen? More sweet water. If someone is filled with sweet water and someone else gives him a jolt, what will come out? Sweet water. Jolts do not turn sweet water into bitter water.
—Jim Wilson, How to Be Free From Bitterness, 17
January 8, 2013
Honoring the Son of Man
Jesus asked the man born blind if he believed in the Son of Man (John 9:35). Previously in John’s Gospel, Jesus told Nicodemus that “as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14). This is a reference to His death on the cross (John 12:32-33) and the outcome was “that whoever believes in him may have eternal life” (John 3:15). The Son of Man gives life.
The Son of Man also gives sight. This is the work of God in John 9. More than opening eyes to color and light, Jesus opened the man’s eyes to see Himself as the Messiah, the Savior. He could see his need and the forgiveness offered by the Son of Man.
The Son of Man also gives food that never perishes. Jesus told the crowd on the other side of the sea, “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you” (John 6:27). Jesus satisfies the soul in a way that no bread can.
He gives life. He gives sight. He satisfies the soul. But only for those who believe in Him. Only to those who identify with His sacrifice for their sin. “Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you” (John 6:53).
As we come to the communion table set with His body and blood, we come because there is no other Savior (Acts 4:12). We come because we believe that God raised Jesus from the dead (Romans 10:9). We come because we were blind but now can see (John 9:25). We come to be filled with all the fullness of God (Ephesians 3:19). In all of this the Son of Man will be lifted up in honor because He was lifted up on the cross.
January 8, 2013
Another Sort of Sight
I recently heard someone say that there are two types of people in the world: those who divide the world into two types of people and those who get tired of the other group. I’m going to do it right now, but I’m also going to give a third option, so that will be different.
There are two types of people in the world: those who know that they sin and those who argue that they don’t. There are people who refuse to use the word sin or wannabe atheists who disagree in principle that sin is possible. Their blindness is more sad than ironic. Churchgoers, on the other hand, usually either confess their sin in humility or they confess the systematic truth that men are sinners, though that doesn’t apply to them at the moment. Religious blindness isn’t another sort of sight.
We should always keep in mind that Christ came to save men who sin. Whether you are considering resolutions for the New Year, whether you are in a spat with your spouse, or whether you’re waiting for a broken relationship to mend itself, the only savior is Jesus and He saves men who confess their sin. He doesn’t save those who confess the correct theology of sin. He doesn’t save those who make promises to do better. He doesn’t save those who shift the blame for their sin. He doesn’t save those who depend on time to pass. He saves those who depend on Him.
It is dangerous to argue that we do not sin. That argument is usually found in the mouths of blind men, deceived men, religious men. When we see the sin of those around us much clearer than our own, that may not be because their sin is so much more obvious, it may be because sin trains our eyes to look away. Christ came to do something about the log in our eyes first.
January 6, 2013
Say Who He Is
Every Lord’s day we are called to say who we think Jesus is. We are given opportunity to confess our need for Him or to distance ourselves from Him. We are being watched and our story is being written.
Has Jesus opened your eyes as He did the man in John 9? Then what do you say about Him? How you answer will make a difference in what other people say about you, now and for generations. If you side with the One who saved you, if you identify with His bodily death, then you are admitting that you were blind and deserved death. This will get you called a fool and it will get you eternal fellowship with God. If you drink His cup, then you are saying that you could not save yourself. This will get you called weak and it will keep you from being put to shame. If you eat this meal out here in public, then you are proclaiming that life comes from death, a statement of stumbling to some and of foolishness to others, but the power of God to salvation for you who believe.
You will be called names but you will have the name of Christ. You will be rejected by men, but so was your Master. You will be questioned, and it will not be your undoing, it will be your opening to testify. Jesus promises that those who lose their lives for His sake and for the gospel save their lives.
January 4, 2013
We Don’t Have It
In the middle of many exhortations, Paul told the Romans to “Rejoice with those who rejoice, weep with those who weep” (Romans 12:15).
The beginning of the chapter swings on quite a hinge. The letter moves from the glorious gospel of righteousness by faith alone through the invincible love that won’t let us be separated from God in Christ Jesusto the powerful work of righteousness by grace. The orthodoxy–straight doctrine, leads to orthopraxy–straight practice. Generally, we are sacrifices that live worshipfully rather than those who are conformed to the world’s mold (Romans 12:1-2).
Part of that transformed life includes sympathy according to verse 15. We weep with those who weep. We do not blow off or mock the pain and hurt of others. We do not push away to protect our hearts from feeling the same sorrow in their suffering. Transformed Christians share a common cry.
In some ways, weeping with weepers may be easier because we do not have to go home with their problems. We can keep their troubles in an off-site compassion compartment. We can go home to our better situation and breath easier that we don’t have it like them.
But a good test of our transformation comes when we don’t have it like them and they have it better than us. Can we rejoice with those who rejoice? Can we share the joy of their win or their promotion or their profit? Can we enjoy the blessings that they’ve received, especially if they are the blessings we’ve been hoping or working for? Can we do it without being jealous or bitter?
It’s interesting that the next door neighbor exhortation in Romans 12:16 is to live in harmony with one another. We won’t if we are always being tightfisted with compassion and grabby for blessing.
January 2, 2013
Into This World
Jesus told Pilate that His kingdom was not of this world and Pilate didn’t get it. He asked Jesus if this meant that He was a king. Jesus answered:
“You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” (John 18:37, ESV)
Pilate’s famous question, “What is truth?” proved that he wasn’t listening. But for those who do have ears to hear, let us consider why Jesus said He was born. He left His Father in heaven and took on flesh in Bethlehem in order “to bear witness to the truth.” What truth? If Pilate had asked “What truth?” instead of “What is truth?” he would have been in a much better position.
The answer is, Jesus was born to bear witness to all truth. That’s a lot, but at least we can say that it includes the truth of His identity. Jesus is the Savior King. We know it from the earliest chapters in the Christmas story. Gabriel told Mary,
you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31–33, ESV)
Gabriel told Joseph that Mary would “bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21). The angel announced to the shepherds, “Unto us is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). When the wise men arrived sometime later, they asked, “Where is he who has been born king of the Jews?” (Matthew 2:2)
Jesus was born to bear witness to the truth, the truth of who He is and the truth of what we need. When we come to the Lord’s table in faith, we also bear witness to the truth that we were born in sin needing a Savior, born as enemies rebelling against the King, and that we trust His death to bring us life.
December 25, 2012