On the night He was betrayed, “Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this is my body'” (Matthew 26:26). This part is familiar to us who celebrate communion.
But don’t those words sound familiar for another reason? In fact, the reason for the Second Adam saying “Take, eat” is because of what the first Adam took and ate. The serpent deceived Eve about God’s word, and when she saw that the tree was good for food and delighted the eyes and desired to make one wise, “she took of its fruit and ate” (Genesis 3:6).
The “took” and the “ate” are the same vocabulary words in the Greek translation of the OT as the Greek words in Matthew 26 (from λαμβάνω and ἐσθίω respectively). Of course then Eve gave Adam the food, he ate, and he failed. And so, “By a man came death,” “in Adam all die” (1 Corinthians 15:21, 22)
In his commentary on Genesis Derek Kidner wrote:
“She took… and ate: so simple the act, so hard its undoing. God will taste poverty and death before ‘take and eat’ become verbs of salvation.”
The Second Adam not only obeyed, He gave Himself as the bread of life. So, “by a man has come also the resurrection of the dead,” “in Christ shall all be made alive” (1 Corinthians 15:21, 22).
The serpent lied and said, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God.” Now God says in truth, “Take, eat, for you will surely live, and you will be made like the image of My Son.”