Categories
A Shot of Encouragement

Learning in Wartime – the DEFINITIVE YouTube Edition

I put a link to this in my convocation notes, but it needs its own call-out. For what it’s worth, I actually searched for an online reading of “Learning in Wartime” before my first college Greek class of the year, but wasn’t satisfied with what I found so I read the whole thing myself. Glenn posted this the next day. I’ll be sharing this link with others in the future.

Glenn does a great job reading this great address. Glenn has also read/recorded Kuyper’s Lectures on Calvinism and he’s made a version of Vindiciae Contra Tyrannos (with permission) as well.

It also turns out that the artwork he used for this recording is an image he made as our church studied through the Apocalypse under the theme of “Just Conquer.”

Listen to this. Bookmark it. And comb your hair.

Categories
Bring Them Up

Laughing in Wartime

Here are the notes from my Convocation address at ECS yesterday.


The word perspective derives from two Latin words, the preposition per meaning “through” and the verb speciō meaning “I look.” We might think of a person with perspective like a bird, high enough to see a broader landscape, or as one using a telescope, far enough away to see how things relate. But at its root, someone with perspective is someone who is able to look through. Someone who can look through is someone who can see clearly as if having found a window in the wall.

From a calendar perspective, we are only on the first day of an entire school year, and so we have a long way to go. From an institutional perspective, we are on the first day of year ten, and so we have come a long way. From even another perspective, not just looking at time, we can see through the fog and know that what we have here is something special.

Follow me here. Perspective enables us to see that what we have is special, and I’d say that what’s really special is that we have perspective. My evidence for that is all the laughter. Bona fide laughter requires perspective.

The painting ‘De Lachende Rembrandt’ (‘The Laughing Rembrandt’) is displayed in the Rembrandt House museum in Amsterdam, on June 6 2008. It is a self portrait by the Dutch painter Rembrandt van Rijn, presumably from 1628. (Photo credit OLAF KRAAK/AFP/Getty Images)

Both our mission statement and our motto talk about laughter. Here’s our mission:

We commend the works of the Lord to another generation with the tools of classical education, weaponized laughter, and sacrificial labors so that they will carry and advance Christ-honoring culture.

Our motto is: Risus est bellum, or Laughter is war.

We talk about laughter, and in the nine finished years of ECS, there has been nothing more difficult, and nothing more important, than laughter. This kind of laughing is not mostly due to a specific personality type, though it’s certainly true that laughing comes easier to some than the melancholy. I feel as if I have a good view of what this laughter looks like, like a drowning man looks up at the water’s surface with desperate attention and desire to reach it. Laughter is that important.

Of course not all laughter is the same. Solomon had some unflattering things to say about chuckling fatheads.

For as the crackling of thorns under a pot,
so is the laughter of the fools;
(Ecclesiastes 7:6)

Thorns in fire heat up fast, but don’t last. They burn out before providing any real benefit. The laughter of fools is as useless as it is noisy.

If a wise man has an argument with a fool,
the fool only rages and laughs,
and there is no quiet.
(Proverbs 29:9)

Fools laugh because they can’t see the bigger picture and because they don’t want to look at the immediate problems. A fool’s cackle is mere defense mechanism, making a racket against the reasonable.

Weaponized laughter, the kind we’re after at ECS, is laughter from faith for faith. It is able to see through the current troubles to what God is accomplishing in them. We have some historical examples surrounding us in a great cloud of witnesses.

“When sometimes I sit alone, and have a settled assurance of the state of my soul, and know that God is my God, I can laugh at all troubles, and nothing can daunt me.”

—Hugh Latimer

Latimer was the same English Reformer burned at the stake in 1555 with Nicholas Ridley, when Latimer is reported to have said:

“Play the man, Master Ridley; we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”

That is the kind of thing you can only say with perspective. A man with the perspective of faith in God can “laugh at all troubles” even to the point of greatest sacrifice.

John Bunyan, who lived less than a hundred years after Latimer, also in England, was the sort of man who had perspective enough to laugh, and his counsel for those being persecuted:

“Has thou escaped? Laugh. Art thou taken? Laugh. I mean, be pleased which soever things shall go, for that the scales are still in God’s hands.”

Godly laughter is God-trusting laughter.

It’s why David wrote, “The righteous shall see and fear, and laugh” (Psalm 52:5). Not only did David have perspective, while on the run from King Saul and from Doeg the Edomite, he was laughing at the man who didn’t have perspective. Doeg seemed to have the upper hand, and he had the King favor, but he wouldn’t make God his refuge. The righteous see right through that.

We will be tempted not to laugh for a number of reasons, especially because of our work. This is true of students, new and old, true of parents, and true for teachers, a thing I know by personal testimony. Temptations come because:

  • The work is unknown, and we don’t know what we’re doing. There’s a certain level of discomfort, and fearfulness is an easier default than trying while laughing.
  • The work is unenjoyable, and we don’t like what we’ve been assigned. It’s easier to do the job with more whining than laughing.
  • The work doesn’t have enough time (from our perspective) to get finished. It’s easier to be flustered than to be laughing.
  • The work (we got finished) isn’t perfect. It’s easier to to be proudly irritated than to humbly laugh.
  • The work is tiring. It’s easier to belly ache rather than belly laugh.
  • The work is unappreciated, at least not praised as immediately as we’d like. It’s easier to fuss than to laugh.

Are you doing your work from faith and for faith? Are you doing your work “heartily, as for the Lord and not for men” (Colossians 3:23)? Then trust the Creator of time with the use and fruit of the time He gives you. The woman who fears the Lord has such an approach.

Strength and dignity are her clothing,
and she laughs at the time to come.
(Proverbs 31:25)

There is a potent sort of laughing, and it’s the sign of a virtuous man.

You’ve got to be able to not get sucked in by the complainers, to keep your cool when everyone is freaking out about the assignment, to be patient even when the deadline is looming. Laugh in faith because your life is bigger than your grade, and then laugh in thanks when you got a better grade than you probably deserved.

Little did I know how much I would come to appreciate an address given by C. S. Lewis (just a couple months in to WWII in 1939) which is called, “Learning in Wartime.” (Listen to the whole thing here.) I don’t know how many times I’ve shared this quote, though I know I quoted it the first day of ECS.

“If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavourable. Favourable conditions never come.”

Choose this day which character you will be, Distracted, Fearful, Grumpy, or Dopey. How about instead we aim to be those who are laughing in wartime?

I also said the following on the first day of ECS, 3290 days ago:

“We don’t want our kids to want someone else to do it. We don’t want them to wait for all things safe and predictable and comfortable, for the “perfect” conditions. We don’t want them to work in reliance on their giftedness but rather because they believe God. We want them to walk by faith, ready to deal with the challenges of the battle even if they don’t have all the resources. We want them to be starters and singers. We want them to be just like us, only better. We want them to have first days like this, only bigger.”

As we present ourselves as living sacrifices to Him, and as He blesses the fruit of our hands and homework, we will sing with the psalmist:

Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad.
(Psalm 126:2-3)

May the Lord give us His perspective on 2021-22 and fill our mouths with laughter.

Categories
Lord's Day Liturgy

A Desire for His Approval

God created us with abilities and appetites and affections. One of the abilities He gave us is to be able to consider our abilities and appetites and affections. Even though we do not always act rationally, we can, and should, grow in applying our understanding to our wanting. God enables this sort of higher attention when He gives us new spiritual life, and He increases it as He sanctifies us.

Certain of our appetites seem to be not only short-term, but urgent. That’s not necessarily or always bad, but it’s usually better to have a bigger context than whatever our body is telling us at the moment. This is, as just one example, a reason that people “sleep on” a big decision. They may see the possibility of an immediate good, but something in them wants to pull back and survey the bigger picture.

We are wired for context. Everyone has a framework through which they measure and prioritize what they choose and how they respond to the choices of others. Not only in our consciences but in the story part of our minds we know that a final reckoning will occur.

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (2 Corinthians 5:10)

There is an angle of this that applies to evangelism. Everyone has done evil, and no one can do enough good to outdo the consequences of the evil;. So God’s law shows that we need salvation by grace alone through faith alone in Christ alone (see Galatians 3:23-24).

For those who already believe, we should make sure to keep our frameworks updated that because we believe we obey, and we obey with a desire for His approval. While there is no condemnation for us (Romans 8:1), there is also no good reason to hold back from doing good (Romans 8:4). We are created, and we are saved, for good works (Ephesians 2:10). What glory it will be when, after doing those good works, we hear “Well done, good and faithful servant.”

Our motivation is more than avoiding brute force punishment, but pleasing our heavenly Father. Our appetite for that can’t be too strong.

To please God…to be a real ingredient in the divine happiness…to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a son—it seems impossible, a weight or burden of glory which our thoughts can hardly sustain. But so it is.

—C. S. Lewis, “The Weight of Glory”
Categories
The End of Many Books

Planet Narnia

This was my third full time through the book, and I’ve read large chunks more times than that. I’d give it seven stars out of five if that was possible. This time I got to read it with my college astronomy class, to whom I assigned it, and I enjoyed sharing Ward’s discoveries with them and hearing their thoughts. I can’t assign it to everyone, but I can recommend it to everyone, whether for insight into world of Narnia or just for considering the unique power of donegality in fiction.

5 of 5 stars

Categories
Bring Them Up

Changing the World from a Basement

The following post is my address during the inaugural convocation of Evangel Classical School yesterday.


Many school years ago Solomon wrote that the end of a thing is better than the beginning. I did not graduate highly enough in my class to argue with him, but I do know that you can’t get to the end without a beginning. You’ve got to start somewhere. This is our start, a sunny first day of school, an historic beginning for Evangel Classical School. Lord willing, we’ll finish well, however long it takes us.

When the end is worth it, it’s worth getting going even if you don’t have everything in place. C. S. Lewis wrote,

“If we let ourselves, we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavourable. Favourable conditions never come.”

—”Learning in Wartime”

Over the last few years, and especially over the last year, a growing number of us have realized how much there is to learn and, in particular, how much we, as Christian parents, have to learn. The simplicity of being made in the image of the Triune God means that we are to be mini-creators everywhere we go. Not only that, but we’ve also come to appreciate Abraham Kuyper’s declaration that rings out over a planet full of opportunities.

There is not a square inch [one thumb’s width] in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: “Mine!”

The world is Christ’s, we are Christ’s, and He would have us live everywhere and in all things for His sake. That means that building homes and governing nations should be done for Him, which means that math and history and politics must be mastered for Him first. We are to sing songs and write books for God, which means that we must learn how God made harmony and poetry to work in His world. It also means that we must learn how to read, which means that we must start with the alphabet and phonetics, which means we must learn how to sit still. Christ cares about it all, so we must care about it all.

Today is a small beginning. God admonished His people not to despise the day of small things in Zechariah 4. His people were returning home from exile and were charged to rebuild the temple as they anticipated the Messiah’s coming. With such a huge project before them, with so few raw materials and with so many enemies, God encouraged them that He was pleased for them to start small. Likewise for us, though the beginning is small, we trust that God is pleased with it.

G. K. Chesterton famously said that “[I]f a thing is worth doing, it’s worth doing badly.” And here we are.

On one hand, our beginning is small, it is less than ideal. Our second greatest certainty is that we will do some things badly. So be it. Our greatest certainly, though, is that the opportunities are so great that we can hardly wait to get to work and try to catch up to where we should be. Christ is Lord everywhere so we have to start somewhere. Jesus has no jurisdiction clashes; you name it and He reigns over it. His reign covers everything He created and holds together in the universe; no principle or person is neutral. We want students who will grow up to laugh at any worldview that denies it. This is our Christ’s Lordship worship boot camp in a basement, as little as it may be.

On the other hand, it could be said that we already have too many good things to claim that this is hard. We have a delightfully suited-just-for-us place. We have more pencils than the apostle Paul. We have 30 years of a classical education movement ahead of us to learn from. We have families involved here who actually have lives worth sharing with students. We have a local church that supports us. We have the indwelling Holy Spirit and the Institutes of John Calvin and beautiful chairs and a magical mascot that hardly anyone one knows what it is…yet. Considering how many things we have to be thankful for, it’s hard to say that we have it hard.

What makes it hard is that we’re entering a new field in the battle between good and evil, between the seed of the serpent and the seed of the woman. We are taking aim at the world system, at rebellion and unbelief, and we can be certain that the enemy would prefer us to sit on the sidelines.

Evangel Classical School is a front-line offensive campaign for Christ’s sake. From the first meeting of the school committee less than a year ago, we committed to fight and confessed that the first place we must fight is against the sin in our own hearts. We want to show the students how to deal with sin, to show them how to repent from laziness, fear, grumbling, and unbelief. By God’s grace we’ll kill our own sin first as we grow as disciples of Christ.

Isn’t that exactly what we want our kids, our students, and the following generations to have? More than brains crammed full of facts, more than grammar paradigms and dead languages and big textbooks and logic debates, we want our students to love God with all their hearts and minds and to believe that they are responsible to figure out all the ways that they can honor Him in the world no matter how crazy it seems! We want them to count the cost and then go to battle!

We don’t want our kids to want someone else to do it. We don’t want them to wait for all things safe and predictable and comfortable, for the “perfect” conditions. We don’t want them to work in reliance on their giftedness but rather because they believe God. We want them to walk by faith, ready to deal with the challenges of the battle even if they don’t have all the resources. We want them to be starters and singers. We want them to be just like us, only better. We want them to have first days like this, only bigger.

We do not have everything we need. We don’t even know enough to know all the things that we need that we don’t have. As others have said, we are attempting to provide an education that none of us received in order to slingshot these young people into a life we are still learning to run. Whether they use five smooth stones or five Latin verbs, we want them to fell giants and fight the dragon. We want them to read great stories, as they learn to write great stories, so that they will live great stories. We know it’s right and we praise the Lord that He’s brought us to the first day of changing the world from a basement.

For this year at Evangel Classical School, and we pray for many school years to come, we cry Soli Deo gloria!