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Lord's Day Liturgy

The Seven Spirits of Grumpiness

I have given similar exhortations before, and this should wrap up and tie a nice flip-sequin bow on the recent mini-series about emotional control.

Christmas is a perfect test of our emotional control, especially when it comes to our responses. Parents are typically worn out, kids are typically wound up, and that can make for a vicious vortex of unpleasant feelings. There are unmet expectations to manage, there are unmanageable relatives coming to dinner. Your nerves are stretched as precarious as that old strand of lights you hoped could make it through one more season. How will you respond?

All of that is blessed-case scenario. Some of you are approaching Christmas for the first time without the presence of a loved one. Some of you are in isolation, or you are isolated from those in isolation. The ostensible physical protection from viruses contrasts with the obvious discouragement of hearts. How will you respond?

Kids ripping into presents too quickly is better than ripping into their siblings too quickly, and being heavy with burdens is better than never having known a full table. But these are not actually the hardest parts of Christmas.

The most difficult emotional effort is rejoicing with joy inexpressible and filled of glory (1 Peter 1:8). The angels announced good news of great joy for all the people (Luke 2:10). It is much too easy to be dull to the King of David. How will you respond?

Emotional control for the Christian is more than casting out the seven spirits of grumpiness. If your emotional house isn’t run by the strongman of gladness and love, the unclean spirit will return and plunder your joy tank (see similarly Matthew 12:29, 43-45; Luke 11:24-26). “Let loving hearts enthrone Him.”

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Lord's Day Liturgy

Heavenly Food

If I could only keep one, Christmas or communion, I would choose communion every time. This is not just because Jesus ordained the ordinance of the Lord’s Table, which He did, and which overrides whatever seasonal sentimentality might get in the way. I would choose communion every time because as important as it is that Jesus took on flesh, Jesus said that it was necessary that we eat His flesh.

“I am the living bread that came down from heaven. If anyone eats this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (John 6:51)

The King was betrayed, and beforehand He broke bread and said, “This is my body which is for you.”

In our blessed position, we don’t have to choose between two good things. Even in the verse from John I quoted, Jesus said He “came down.” John’s gospel opens with the eternal Logos, the Word, taking on flesh, and John the Baptist identifies Jesus as the “Lamb of God who takes way the sin of the world” (John 1:29).

Christmas and Easter, the King’s birth and death and resurrection, go together like garland and lights. This once-weekly part of our liturgy presumes the annual reminder of the incarnation, our more-than-mental-worship by bread and wine repeating the sounding joy.

King of kings, yet born of Mary,
as of old on earth he stood,
Lord of lords, in human vesture,
in the body and the blood;
he will give to all the faithful
his own self for heavenly food.

(“Let All Mortal Flesh Keep Silence”)

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Lord's Day Liturgy

The Sin of Seasonal Humbug

I hate Christmas for a different reason than I used to. I used to hate Christmas when I thought I was more of a saint. Now I hate it because I know how much more I am a sinner.

Christmas used to provide a great platform for my self-righteousness. My strong seasonal humbug spiced up my holiness. Obviously, I was so serious about Jesus that I couldn’t be dragged down into the fray of shopping and sweaters and wassail. I worshipped Jesus better by not getting involved.

I realize now that my “worship” was mostly defined by how I wasn’t like “those” people. Yet many of those people went down from the outlet mall more sanctified than me. Not all of them. An idolator will use any reason to worship his idol, even if that reason is named Jesus. I hated Christmas because people abused it. But I threw the Baby out with the busted LED lights.

I hate Christmas now because it exposes the atrophy of my celebration muscles. I can’t lift much true cheer even though the burden is light. I realize, of course, that this means I don’t really hate Christmas, but Christmas does cause me to hate my sin more. I am not like Christ. I do not naturally give myself away, serve from love, or laugh when it’s hard. I prefer to stay away from mess rather than take it on.

That said, Christmas is JOYFUL because Jesus did come. He took on our weaknesses so that He could fill us with His joy. As we remember that He came we remember why we need Him. We also remember what He gives us: peace, hope, and joy.

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Lord's Day Liturgy

The Hardest Part

The hardest part about Christmas is not shaking off the lingering effects of tryptophan at 2 AM while shopping on Black Friday. The hardest part is not squeezing SUVs into compact parking spaces at the mall or outjoying cranky checkout clerks. The hardest part is not choosing the perfect (and budget fitting) gift for the picky person in your life. The hardest part is not securing the tree straight in the stand. The hardest part is not troubleshooting strands of dead lights or even dealing with deadbeats around the dinner table. The hardest part is not paying off all the credit card bills by May. The hardest part about Christmas is caring.

No sentiment from a Hallmark holiday movie or lick from a thick peppermint stick can guarantee to get your heart in the mood. No matter how much the thirsty needles on your tree smell like they might burst into flame, no decorated indoor fir can catch your heart on fire. Celebrating the first coming of Christ and letting that party push us to wait even more eagerly for His next coming is hard heart work.

The liturgy of the season is an advantage to us if we repent and believe. As is true of our worship every Lord’s day, confessing and communing, offering and singing, praying and receiving the Word challenge us to be renewed in love for Christ. So setting up trees and giving gifts, baking ham and greeting family, all provide cover for cold hearts or provide discipline to melt them.

Is your preparation for the 25th increasing your anticipation of the great day? Are you pursuing holiness more these days, not only so that you’ll be ready for righteous rejoicing on Christmas, but also so that you’ll be ready for Christ’s return? If not, now is a great time to confess the sin that strangles sanctification and hope so that we can enjoy more of both on Tuesday.