Tag: Church

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He Will Build His Church

Eagerly Expect to Worship

I previously promised four pieces of practical advice for how to regard the Lord’s day as the best day. Here is the first.

1. Anticipate

In other words, prepare for Sunday. Think about it ahead of time. Look forward, count down, and get ready.

(For some additional anticipation advice, see John Piper’s 10 Practical Preparations for Hearing the Word of God on Sunday Morning. )

In Your Schedule

I understand that life responsibilities do not cease just because it’s Sunday. But if we are serious about honoring the Lord on His day, it will require some effort on our part to forecast what needs to get done and then to do all the things we can before Sunday so that we can participate in as many the events of the body as possible without distraction.

The fact is, for most of us, Sunday is the most negotiable day we have. “I have to go to school Monday through Friday.” “I have to work during all week.” But Sunday is flexible. The corporate meeting of the church is like sand that moves around the boulders of all our other appointments and responsibilities.

We plan around other things and through Sunday. We all do it. Our vacations are (often) longer because Sunday is another day off; after all, we’ve got to be back in the office on Monday. We plan on doing homework on Sunday instead of working a little longer on another day so that we can go out on Friday/Saturday. That’s because Friday is the best day for us.

I’m not saying we can’t worship God over a weekend getaway. I’m not saying Sunday homework is an unequivocal no-no. But many times Lord’s day neglect can be preempted by a little planning.

Now what about those who have to work on Sunday? Let me answer that two ways. It is possible that it may be the case that someone must work on Sunday to support their family. I don’t desire to place unnecessary conscience cargo on persons in that position. I recommend they do what they can to change their schedule, but in the meantime, and hopefully only for a short season, they should look for as many opportunities as they can to make the Lord’s day special.

However, I believe most people do not have to work on Sunday in the first place. Many make zero effort to ask for Sundays off or switch shifts with someone. True, sometimes those things don’t work out. And they will probably argue that they need the hours. But why? My experience finds that most (maybe not all) people who need to work on Sundays “for the hours” demonstrate that their life priorities are out of line. The rest of their week is full, but not because they are slaves to some master who is squeezing every second. Instead it is because they are pursuing their own priorities. “But I’ve got school and work and family all week long. Sunday is the only day I’ve got.” My point is that what we pursue on Tuesday plays out on the Lord’s day.

We always do what we most want to do, and our schedule is a window into our wants. We have so many options. There are lots of jobs. When I described the pre-pastor time in my life when Sundays were so sweet to me, I was going to school full-time and working 30-40 hours a week. In order to steward my spiritual giftedness, serve the body, and not neglect Sunday meetings, I chose the graveyard shift. More times than I care to count I worked Saturday at 11 pm until 7 am Sunday morning, went home and went running so I wouldn’t fall asleep, attended morning worship, napped before evening worship, and returned to work at 11 pm Sunday night. Was I tired? Yes. Was that schedule optimal? No. But Sunday was the best day and I anticipated it.

Most of us don’t have to worry about that anyway. We just need to turn off the TV and go to bed at a reasonable hour so our heads will be clear and our bodies rested.

In Your Heart

The Lord’s day is a workout, not mainly because it’s a long day or there’s a lot to do, but it’s a workout because our hearts are out of spiritual shape. It is unnatural to take a whole day and focus, with full and hot affections, on someone else. Everything in our flesh pulls our attention and our affections back to ourselves. It is a trustworthy statement, if we spend the rest of our week, and especially our Saturdays and Saturday night centered on ourselves, we will resist centering on the Lord on Sunday.

We will blame the music or the preacher for not engaging us and facilitating our worship. But there is no way to please the self-centered with services that are Lord-centered. The center of those two targets are not complimentary, they are contradictory. There is no switch to flip that will instantly redirect self-affection to Him-affection.

That would be like a person laying on their couch, sucking down milkshakes and pizza all day all week long and then wondering why they were sucking wind after two minutes on the treadmill. Following that illustration, some parents make their students come to the gym once a week and it’s brutal. That’s no surprise. But if there was some anticipation and preparation in their heart they might really enjoy Sunday.

So we should anticipate in our schedule and in our heart. The following pieces will probably fall into place if the first one is laid correctly.

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He Will Build His Church

The Best Day

A pastor friend of mine who helps lead a local body on the Lord’s day typically posts the order of service on Saturday so the sheep can prepare. He titled his post a few weeks ago, “Getting ready for the Best Day of the Week.” I’ve been thinking about that ever since. The Lord’s day, the first day, is the best day of the week for Christians.

Sunday has been the center of my week for a long time, not on my calendar but in my affections. As a pastor, Sunday anchors my week. But even and especially before I was a pastor, the Lord’s day was my lifeline. It was rest from the spiritual battle. It was refreshment for my spiritual thirst. Every Sunday was a spiritual family reunion (that I actually looked forward to). It was just the best day.

I earnestly want that for every believer. And I’ve got four pieces of practical advice so that Christians would stake Sunday as second to none every week.

But before I begin publishing these pointers, let me say that I’m almost embarrassed at how rudimentary they are. They do not assume much maturity at all. Yet I am finding that many of my students (and perhaps their parents too) are not beyond a need for the obvious restated. So with that in mind, let us consider how we might regard the Lord’s day as the best day.

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He Will Build His Church

Caveats and Clarification on First Day Conduct

Our Lord’s day practices require consideration and sometimes qualification. Even so, the following ammendments will be of no avail if you haven’t read the previous post on first day activities.

First, I am not saying we must do each one of the first day activities every Sunday in order to properly observe the Lord’s day. There are no commands for proper protocol or procedure of worship services like we conduct today. There are no instructions on the right order of service or how much time we should spend on any particular part of the service.

Unlike Israel’s itemized, formal, and systematic Sabbath and temple worship in the OT, there is considerable freedom for Christians as we plan our time together. My point in identifying the three categories of first day and group activities is that we should use the same raw material even though the shape of our Sundays may be different from the first century church. The style our clothes may not match, but they should be cut from the same cloth.

Second, I am also not saying that we can’t do anything else other than these things on the Lord’s day, either when we’re at the house of worship or our own homes. Like I just said, believers have a measure of liberty as a Body both gathered and scattered on Sunday. We do not want to create a “can nots” list and add extra-biblical burdens like the Jews did to the Sabbath.

But I am saying that we should be careful about what we do on the Lord’s day. For some that does mean they should stop certain Christ-dishonoring pursuits. Others need to incorporate more of the corporate. I am also saying that the various activities we looked at, though not commandments for corporate worship per se, are all profitable as they clear the way for us to comprehend Christ’s worth and provision and salvation and instruction on His day.

The bottom line is that we benefit from setting aside an entire day every week to be reminded that we need God! Starting with the apostles, then the early church fathers, through the Reformers and up till today, the consistent practice of the church has been to observe the first day of the week as a special day for Christians to gather and worship.

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He Will Build His Church

The First Day

The first day of the week, Sunday, was and is the Lord’s day. While the title “Lord’s day” is only used in Revelation 1:10, “first day” is a common identification of the day when believers gathered.

In the Old Testament, Israel was commanded to keep the Sabbath; to set apart the seventh day of the week (Saturday) and rest from their work just as God rested from His work of creation. But there is no command to keep the Sabbath in the New Testament and it is the only one of the 10 Commandments not repeated in the NT. Not only that, but almost immediately after the resurrection of Jesus on Sunday Christians started congregating for corporate worship on the first day.

At least a few New Testament passages demonstrate the first day focus of the apostles (for example, Acts 20:7-12 and 1 Corinthians 16:2). And there is no doubt that when the apostle John mentioned (c. AD 100) that his vision was on the Lord’s day, he was longing for the corporate Christian fellowship and worship from which he was isolated.

We also see multiple references to the first day as the Lord’s day from the early church fathers as well, spanning from the 2nd through the 5th centuries. Just one example comes from Justin Martyr (c. AD 150):

On Sunday we hold our joint meeting; for the first day is that on which God, having removed darkness and chaos, made the world, and Jesus Christ our Saviour rose from the dead.

So since the middle of the first century, almost 2000 years now, Christians have gathered on Sunday and recognized it as the Lord’s day. This is part of our Christian heritage and should be prized as a special thing.

So what are we to do on the Lord’s day, the first day of the week? Are were simply to dress up in our Sunday best and sit around all day being bored? Well, what do we see in Scripture?

Explicit First Day Activities

In Acts 20:7-12 and 1 Corinthians 16:2 we see at least three explicit, that is clearly stated in detail, activities of gathered Christians.

1. The Lord’s Supper – Acts 20:7a

Acts 20:7 On the first day of the week, when we were gathered together to break bread,…

The connection is obvious. The day is the Lord’s day, it is the weekly anniversary of the Lord’s resurrection, so commemorating His death and resurrection in the Lord’s supper makes sense.

So the believers in Troas gathered together to break bread. This was more significant than just having a meal, it was part of their communion service (Paul confronted abuses associated with this connection in 1 Corinthians 11). Remembering the Lord’s sacrifice and celebrating the salvation He provides is an appropriate part of Sunday worship.

2. Teaching and Exhortation – Acts 20:7b

Acts 20:7 …Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.

While the believers were gathered Paul instructed them from God’s Word. This was not just conversation (the word “talked” in verse 7 is διαλέγομαι meaning “to instruct, to inform,” and “he prolonged his speech” is παρέτεινέν τε τὸν λόγον indicating that Paul’s speech was at least somewhat arranged). It says he “conversed” with them later (v.11, the word ὁμιλήσας meaning “associate with, talk to”). You might remember that his sermon was so long that particular Sunday that one young man fell asleep and fell from the third floor.

Teaching has always been one of the primary reasons for Christians to gather. The early church was continually devoting themselves to the apostle’s teaching (Acts 2:42) and Paul exhorts Timothy and Titus to speak and teach and preach and instruct and exhort and remind and rebuke and reprove in season and out of season with all patience (1 Timothy 4:11, 13; 2 Timothy 2:14-15; 4:1-4; Titus 2:1, 15; 3:1, 8 )

I’ve said it before, God’s Word is powerful to save and sanctify. And while the two-edged sword can cut in private, there is a special place on the Lord’s day for wielding the sword in public. On the Lord’s day we give attention to the Lord’s word. (Note also Hebrews 4:12-13, His Word is the only thing that can cut to your heart!)

3. Giving – 1 Corinthians 16:2

1 Corinthians 16:2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper.

There is something right about giving to the Lord’s work on the Lord’s day. Instead of giving whatever and whenever we feel like it, it is an important discipline to prepare and bring money (that the Lord provided in the first place) to give to the Lord. This is another way in which we acknowledge that this is His day as we offer financial gifts to Him.

(For some extended thoughts on drawing general application from the specific context of 1 Corinthians 16, see the comment thread here.)

Explicit Corporate Activities

While there are only a few things directly connected with Sunday in Scripture, there are a few more practices that are directly connected with corporate meetings of the church.

1. Baptism

Baptism is the other ordinance our Lord gave in addition to the Lord’s supper. It is the public and corporate identification of the believer to his Lord.

2. Reading of Scripture – 1 Timothy 4:13

1 Timothy 4:13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.

Again, we give attention to what our Lord says when we give attention to the Bible. God promises that His Word will not return to Him void (Isaiah 55:11).

3. Prayer – 1 Timothy 2:1

Paul begins giving instructions for various groups in the body when they meet. Prayer is an acknowledgment of our dependence on the Lord.

Implicit Corporate Activities

There are activities explicitly connected to Sunday as well as those explicitly associated with corporate meetings. There are also some activities implicitly related to the gathered church.

1. Singing

Singing is never directly connected with Sunday in the NT nor is it ever commanded for group meetings. But based on the example of Israel’s corporate worship, the NT obligations to speak to one another in psalms and hymns and spiritual songs (for example, Colossians 3:16), and the heavenly singing John describes (Revelation 5:9), corporate singing as part of our praise to the Lord is valuable.

2. Ministry Reports

In Acts we see believers regularly giving reports of the Lord’s work in another place, providing opportunity for prayer requests and thanksgiving.

Before we move on to some practical Lord’s day preparation advice, I want to clarify a few things in the next post.

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He Will Build His Church

The Lord’s Day

George Orwell said,

Sometimes the first duty of intelligent men is the restatement of the obvious.

I’m not claiming intelligence, but I do think some restatement of the obvious regarding the Lord’s day is an eternally and spiritually intelligent thing to do.

Even the phrase itself, the Lord’s day is instructive. It isn’t just Sunday or the first day of the calendar week or the last day of your weekend. In fact it’s not your day at all. It is the Lord’s day. The name is biblical, and though only found in one verse, it is an inspired designation. The apostle John wrote in Revelation 1:10,

I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet.

John was isolated on the island of Patmos; exiled as punishment for preaching the gospel. As he began to write the Revelation of the end times he tells us when he received this vision: on the Lord’s day.

This is the only verse that uses this exact phrase. And after reading it in English I had a question, because I was familiar with a similar phrase found plenty of places in the Old and New Testaments referring to “the day of the Lord.” I’ve read my Bible enough and taken enough theology classes to know that “the day of the Lord” denotes a coming, eschatological day of judgment, when the Lord comes back and pours out His wrath on those nations and peoples who rejected Him.

And if you know anything about translation you know that there are numerous ways to indicate possession. You can say “the desk of Bob” or “Bob’s desk.” Both constructions show that the desk is owned by Bob. In English we typically show possession by adding apostrophe “s” but in highly inflected languages (like Greek) possession is expressed by this genitive phrasing.

So I wondered if it was same phrase, and if so, why every other time in Scripture we read “the day of the Lord” but here in Revelation 1:10 it was translated “the Lord’s day.” There are at least a couple reasons for the difference. The first is word order.

In most of the references to the day of the Lord, “Lord” comes after “day” in the typical genitive construction.

ἡ ἡμέρα τοῦ κυρίου
the day of the Lord

But in Revelation 1:10, the word for “Lord” comes between the article and the noun. This is the first attributive position and is the principal way to accentuate or highlight the adjective more than the noun. The emphasis is on Lord’s.

τῇ κυριακῇ ἡμέρᾳ
the Lord’s day

But word order is not the biggest reason why Revelation 1:10 is different. The biggest reason is because it isn’t even the same word. The word in Revelation 1:10 is a form of κυριακός. While in the same family of words as the noun, κύριος, meaning Lord, this is an adjective that doesn’t refer to the person, it distinctly describes what belongs to the person.

The word κυριακός is not a Bible-only word. It was used frequently in secular Greek writings in imperial, official language: “concerning the emperor” or “belonging to the emperor,” often referring to the emperor’s accounts and what was rightfully owned and due to his position. John applies the word to a particular day as “belonging to the Lord; the Lord’s.” Like anything owned by the King, this day is set apart for, specially possessed by, and distinctive of the Lord. It is not my day or your day or even the church’s day; it is the Lord’s day.

There is only one other place that κυριακός is used to describe something else owned by the Lord. In 1 Corinthians 11:20 Paul refers to “the Lord’s supper” and totally transforms ordinary food and common meals into something that is distinct, special, and set apart. Paul admonished the Corinthians that they were treating His table with disrespect and therefore treating Him with disregard.

So κυριακός is an imperial, royal, kingly word, and His day is not something for us to treat with indifference. Matthew Henry wrote,

The name shows how this sacred day should be observed; the Lord’s day should be wholly devoted to the lord, and none of its hours employed in a sensual, worldly manner, or in amusements….Those who would enjoy communion with God on the Lord’s day, must seek to draw their thoughts and affections from earthly things.

We are so far away from Sunday’s like this. We do not treat the day like it’s His. It’s our day, and we may share a few hours with Him if we don’t have something better to do. Instead, we should restate the obvious and remember and rehearse that it is the Lord’s day.

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He Will Build His Church

Good for Nothing Bricks

In December of 2003 I taught a short series of sermons under the banner “Church Life for Teens.” The initial motivation for that series was that I really wanted students to understand the importance of the biblical ordinances: baptism and the Lord’s Supper. I tagged on a short message concerning church etiquette, hoping to instruct students about customary and polite behavior at church (such bottom line basics like not sleeping in church or getting up, leaving, and returning in the middle of a service).

Perhaps those connected to one28 remember the events that followed. As I was preaching through those messages on church life I realized I had missed a fundamental thing. My assumption was that the church was a priority. I was wrong. There were some parachurch groups becoming more and more popular at that time and a number of our own students were directing a good portion of their time and energy into things I argued were inferior to, if not in direct competition with, the church. So I taught a couple messages on the Potential Problems with Parachurch.

But almost four years later I see another trend. This trend is even more of a threat than parachurch groups or misunderstanding about proper church behavior or ignorance about the ordinances. This trend is more selfish and more dangerous and more disobedient and more dishonoring to God than perhaps all those others. The trend, the threat, is NEGLECTING THE LORD’S DAY.

There is an increasing pattern of neglecting the Lord’s Day, Sunday, in our culture. That is probably to be expected. But most alarming is the growing disregard for Sunday and corporate worship I see among my own students (and across the whole church).

I’ve given a lot of thinking effort in attempt to pinpoint why there is so much neglect. Maybe some students just don’t know. Perhaps the problem is plain old Bible ignorance about the priorities and practices of the Lord’s day. The only thing they know about the Lord’s day is that their parents have made them go all their life. It’s just the pattern, not their passion. If that’s the case, I hope some instruction will help stir up eagerness and energy for first-day gathering.

But I’m afraid there are more whose primary problem is not ignorance; it is selfishness and laziness. They know, either from past instruction or from their own conscience, that the Lord must be honored more on Sundays by them, but they refuse and neglect to dedicate and celebrate His day. Those need not only light, but heat; not only teaching but warning; not only truth, but loving pleading and prodding to get where they belong.

Now it is likely at this point that some are already defensive. Perhaps they are defensive because I couldn’t possibly know their particular sob story. They can’t make Sundays a priority. They just can’t change their schedule or they’re just doing what their parents want, etc. We’ll talk about that.

Others would say, Christians are saved individually. And I would agree, in some sense. But even if we agree that our relationship with Christ is personal, we cannot dismiss the fact that our relationship with the church is corporate. Students may be Christians by themselves, but every Christian is part of the church. Spurgeon called such disconnected Christians “good-for-nothing bricks.”

I know there are some who say, “Well, I have given myself to the Lord, but I do not intend to give myself to the church.” Now why not? “Because I can be a Christian without it.” Are you quite clear about that? You can be as good a Christian by disobedience to your Lord’s commands as by being obedient? What is a brick made for? To help build a house. It is of no use for the brick to tell you that it is just as good a brick while it is kicking about on the ground as it would be in the house. It is a good-for-nothing brick. So you rolling-stone Christians, I do not believe that you are answering your purpose. You are living contrary to the life which Christ would have you live, and you are much to blame for the injury you do.

Still others are defenders of faith, in other words, they love to hunt Pharisees and legalists. They fight against anything that even hints like it’s a rule or an external requirement because after all, we’re saved by faith alone. They beat the drum that church attendance can’t save us and we all know that God cares most about the heart. Those students are afraid of formality and tradition and going through the motions and routine. Fair enough.

But what if God holds us responsible, not for missing church meetings or sleeping during sermons or being distracted from worship itself per se, but what if He holds us responsible for those things because they demonstrate that our hearts weren’t right? I agree that God is not most concerned about our attendance…He’s concerned about our heart’s attention! We don’t want to be Pharisees, but we also don’t want to be servants who are defiant to our Lord.

Over the next week or so I’m going to blog a brief series that I pray God would use like a pointblank fire hose to douse our selfishness and direct us and drench us with love for the Lord’s day.

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Enjoying the Process

Why Go to Church?

I’m normally don’t enjoy email forwards, but this one was different. It was sent to me by my friend and fellow one28 staffer, Chuck Weinberg.

A Church goer wrote a letter to the editor of a newspaper and complained that it made no sense to go to church every Sunday. “I’ve gone for 30 years now,” he wrote, “and in that time I have heard something like 3,000 sermons. But for the life of me, I can’t remember a single one of them. So, I think I’m wasting my time and the pastors are wasting theirs by giving sermons at all.”

This started a real controversy in the “Letters to the Editor” column, much to the delight of the editor. It went on for weeks until someone wrote this clincher:

I’ve been married for 30 years now. In that time my wife has cooked some 32,000 meals. But, for the life of me, I cannot recall the entire menu for a single one of those meals. But I do know this…they all nourished me and gave me the strength I needed to do my work. If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to church for nourishment, I would be spiritually dead today!”

Thank God for our physical AND our spiritual nourishment!

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He Will Build His Church

Leaders of the Flock – What (else)?

It is always beneficial for us when our vision is in line with God’s vision. By using the word vision I am not referring to some supernatural dream from God, but rather to the target and scope of our work. And God’s revealed target for His shepherds is an open letter challenge to any and every specialized ministry.

The vision of a New Testament leader should include the entirety of, and diversity in, the Body. Various gifted men have been given to lead and teach and “equip the saints for the work of ministry until we ALL attain to the unity of the faith and of the knowledge of the Son of God” (Ephesians 4:12). Note that leaders/shepherds are to be concerned for “the WHOLE body” and “EACH part” (v.16). They are to “be on guard for…ALL the flock” (Acts 20:28).

These descriptions are devalued if only applying to a family or ‘specialized’ ministry. In fact, focused leadership energies toward particular cultural sub-groups, age groups, or gender groups is short-sighted at best and self-defeating at worst. This is ESPECIALLY so when these organizations or ministries operate outside the watchful oversight of the elders in a local church.

Please understand me. I am NOT saying that every small group or Bible study should be as diverse as humanly possible, or that there can be no ‘little-er’ groups at all. I am not against some reasonable grouping of similar people for the purpose of concentrated shepherding and discipleship. Since discipleship cannot take place except on the level of the individual and since much discipleship occurs in the context of regular relationships, it is natural that some separation will occur anyway.

But I am most intensely against leaders intentionally isolating themselves and their sub-group of choice away from the church or even from the rest of the body within a church. It doesn’t matter what you call it. Call in a fellowship; call it a crusade; call it an agency; call it a parachurch group; call it your family; you can even call it a ministry. Call it whatever you want. The reality is there are many members in one body–and amputating some parts away from the others for extended periods of time will result in losing the limbs entirely. We will not survive divided.

Of course, your obvious question at this point should be, “If that is what you believe, how can you be a YOUTH pastor? Isn’t that completely inconsistent with what you just said?” There is an answer. I’ll see if I can find it by tomorrow so I can keep my job – or at least so I can do it with a clear conscience!

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He Will Build His Church

A Community of Diversity

It has been a while since my last blog on the distinctive traits of New Testament churches, and to get us back into that discussion I’d like to point out something that up till now has only been hinted at in previous entries. What I want us to dwell on today is that NT churches presumed and promoted reciprocal diversity.

Now don’t get intimidated by the words here. The idea of “reciprocal diversity” is simply a way to say that churches consisted of all kinds of different people, from different races, different backgrounds, different ages, different genders, etc., who served one another for the benefit of everyone. “Reciprocal” describes things “that complement one another;” or things “given or done in return” for something else. And “diversity” is just another word for “a variety.” So again, the church is made up of different people with a variety of gifts and abilities who all give themselves for the good of the whole group.

This is exactly the picture we see when Paul mentions the “body of Christ” in Romans 12:3-8; 1 Corinthians 12:1-30. Paul presumes (that is, takes for granted) that there are “many” people (however, ‘many’ that might be) who are different in spiritual giftedness.

Consider Paul’s instruction to the Romans: “For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another” (Romans 12:4-5).

And to the Corinthians he says: “Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. And there are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good” (1 Corinthians 4:6-7).

Not only do we need diversity so that the body can be complete, the context of diversity is also the perfect platform for displaying the “one anothers” in the NT, in particular, love for one another (Romans 12:9-16; 13:8-10). Church (membership) is a recognizable commitment to love one another regardless of our differences rather than avoid one another.

That means churches were not (properly) formed in order to escape those who are different or who disagree. And though smaller group meetings of similar people can be beneficial, they are not meant to replace entirely gathering with the entire church.

Those who isolate themselves (cf. Proverbs 18:1), or their particular sub-group are not to be commended but corrected. They are potentially guilty of pride, bitterness, jealousy, self-centeredness, etc., and should be exhorted to avoid “forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near” (Hebrews 10:25).

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He Will Build His Church

Always the Bridesmaid, Never the Bride

My props go again to Mijah (Micah James) for today’s blog.

Wednesday night he shared with me the new solo project by Derek Webb, “She Must and Shall Go Free,” an entire cd dedicated to the Bride of Christ, the Church/church. On this album Webb does some hard-hitting, right-between-the-eyes talking to the church. Some of the songs made me downright uncomfortable, and I think that’s the point. You can check out the whole thing for yourself.

But I thought I’d share the lyrics from the final track on the album today. (Who would have ever guessed that with less than 20 total weblogs to date, I’d have TWO whole entries devoted to music?! Maybe I’m not a music hater after all!)

This is a song that opposes Christian individualism (if that is really even possible). It confronts the immaturity of some who ignorantly presume their own importance and who inconsiderately pursue their own interests rather than humbly identifying with the whole Body and sacrificially loving the Bride, the church, just like Christ Himself.

May God give us grace to never live like individualists (Romans 14:7), to never be unfaithful to our Fiance (Revelation 19:7), and to never love a bridesmaid more than the Bride.

The Church

i have come with one purpose
to capture for myself a bride
by my life she is lovely
by my death she’s justified

i have always been her husband
though many lovers she has known
so with water i will wash her
and by my word alone

so when you hear the sound of the water
you will know you’re not alone

(chorus)
‘cause i haven’t come for only you
but for my people to pursue
you cannot care for me with no regard for her
if you love me you will love the church

i have long pursued her
as a harlot and a whore
but she will feast upon me
she will drink and thirst no more

so when you taste my flesh and my blood
you will know you’re not alone

(chorus)
there is none that can replace her
though there are many who will try
and though some may be her bridesmaids
they can never be my bride