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Lord's Day Liturgy

Not in the Now

One thing we’ve really been seeking to do better as a church is consider the relationship between sacred and secular. Often the two are distinguished as church and not church, but if that’s the line, then we are headed for problems, as church history has shown. Others want to see the everything in the world as sacred, but that could make it harder to avoid the sin of worldliness, as if there was no such thing.

The word secular comes from the Latin saeculum which meant “age,” an amount of time roughly equal to the potential lifetime of a person or the equivalent of the complete renewal of a human population, a generation. It’s a measured way of referring to the now, the current. A secular man is identified as a man of this age. He’s a chronological sectarian. His context is narrow because his context only has room for what’s on the calendar on his desk.

A Christian man lives in the present, but his faith connects him to higher realities in heaven, invisible realities in the present, inescapable realities in history, and inevitable realities to come. It’s not only the immediate things that are relevant, it’s God who determines what is relevant, the God who was and is and is to come.

The things that are seen are secular, they are transient, but the things that are unseen are eternal (2 Corinthians 4:18).

We have been given amazing things, we live during the most blessed time in history, and yet our identity is not in the now, but in Christ. We have died with Him, and our life is hidden with Christ in God. When Christ, who is our life, appears, we will appear with Him in glory (Colossians 3:3-4). For now, we see the world and do our work in His light (John 8:12).

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The End of Many Books

Gospel Culture

This book was gifted to me by a friend, and I’m thankful for it (and him). It’s brief, but edifying, especially as it makes a biblical case against dualism, and especially a so-thought virtuous dualism under the more formal name of Two Kingdoms theology. Boot demonstrates that the material and temporal are not enemies to the Christian, nor must we try to escape (since God called His creation good). Sin is our enemy. Christ came to conquer sin, and as His people live in Him they live differently with their stuff and in time.

4 of 5 stars