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The End of Many Books

A Failure of Nerve

by Edwin Friedman

February 2022. I do sometimes wish I could explain this book better. I almost always wish I could embody the nerve Friedman describes better.

As you can see below, I’ve read this a bunch of times. This go-round is in discussion with the men who help to shepherd our church’s small-groups. Even though I last finished it in 2019, I had intended to start it again when fearfulness ramped up during the lockdowns of 2020. Since then the world has set up its tent in CHAZ Anxietyville.

While leaders today may not have it more difficult than those in the past, they are probably more scrutinized and the criticisms more amplified. So much is broken, and the hour needs more men who aren’t panicked or pressured into over-reactivity, who can keep their heart and their direction for the good of the people they’re connected to.

You don’t have to read this book; read 1 Timothy 4:15-16 instead. And it’s true that Friedman really should be ignored in some parts. But I keep giving this thing 5 of 5 stars, so what are you waiting for?


May 2019 – 5/5 stars. With all the qualifications from my previous reviews in mind, this book is just a great challenge.

“To be a leader, one must both have and embody a vision of where one wants to go. It is not a matter of knowing or believing one is right; it is a matter of taking the first step.”


December 2013: Read again and discussed with the TEC elders through 2013. Fantastic material for a leadership team, as long as that team already has a strong theological basis.


September 2012 – 5/5 stars: One of the most compelling and clarifying books I’ve read in a long time. Though I wouldn’t use the Friedman’s vocabulary, agree with his evolutionary presumptions, or have anywhere near his positivity apart from the gospel, I’d still say the Rabbi asks great questions that every leader (husband, father, pastor, boss, president, etc.) should consider.

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The End of Many Books

It’s Your Ship

Management Techniques from the Best Damn Ship in the Navy by Captain D. Michael Abrashoff

I appreciated the stories and principles in this book. I did not like the egalitarianism found near the end, but reading to the end was worth it because that’s when he at least let a little off the air out of his humble-brags. Anyway, a leader should keep learning, keep listening, and keep leading.

“the winning leader’s first principle: Optimism rules. And the corollary: Opportunities never cease. The bottom line: It’s your ship. Make it the best.”

Should you read this? If you lead somewhere, then yes, put this into your non-urgent but needing-a-shot-in-the-arm queue.

3 of 5 stars

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A Shot of Encouragement

The Leader’s Bookshelf

I listened to this Art of Manliness podcast on The Leader’s Bookshelf. The host was interviewing Admiral James Stavridis, former NATO Supreme Allied Commander Europe (that really is some title) who had surveyed a number of generals and admirals to find out their recommendations for books on leadership and then written about the top 50 results.

Earlier this year my friend Jonathan recommended the episode to some school parents since their students were assigned to read Killer Angels, a historical fiction piece about the Civil War. In the top 50 there is a surprising amount of fiction and, less surprising, a lot of history. In the interview itself there are some easy tips for reading more, such as carrying/reading Kindle copies and using small segments of time rather than waiting for big blocks. The episode isn’t groundbreaking, but it is worth a listen for the reminders/encouragement.

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The End of Many Books

Relentless

by Tim Grover

I grew up watching Michael Jordan, and this was an interesting perspective from his first trainer. This is not a book about Christlike greatness. It’s not a book about how to have friends or care about anyone other than yourself. At the same time I found some of the reminders timely and a spur to confidence.

3 of 5 stars

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The End of Many Books

Antifragile

by Nassim Taleb

I heard about this book from Doug Wilson’s recommendation, and I recommend that recommendation. As for the book itself, I loved it. I might say I needed it even. 

The categories of Fragile, Robust, and Antifragile are a worldview trifecta. Life on earth is volatile. Volatility is unavoidable and often unpredictable, especially when it comes to worst cases. Either a man will fear, prepare to survive, or look forward to the volatility (up to a point, of course) in order to get better. 

“You want to be the fire and wish for the wind.” 

There are some technical formulas I didn’t follow, and maybe Taleb likes charts a bit much for my taste. He also believes in, and resents the brutality of, evolution. Evolution doesn’t bother me, at least on the macro level, because I don’t think it’s true. Taleb also gets snarky at times. That doesnt’ bother me either because, well, I like snark. 

But the “nonsissy concept of antifragility” is wisdom gold. It applies to emotions, health/medicine/exercise/food, money/economics, education/schools, politics/government, technology, suffering, discipleship/pastoral ministry and counseling. I’ve already started a second read of the book with the elders at our church.

5 of 5 stars

Categories
A Shot of Encouragement

Generals and Shepherds

Great distinction between generals and shepherds:

“Rupert Greeves was no general. Generals spend men. Generals expect sacrifice from those who stand with them. Shepherds do not lead their sheep into battle with wolves. They fight alone.”

—N. D. Wilson in Empire of Bones

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A Shot of Encouragement

Leaders from the Front

The image of the shepherd is an extremely important biblical picture of a “leader” (Num. 27:17) because it implies not only an intensely personal relationship between God’s people and their leaders but a style or model of leadership exemplified by Jesus (cf. Mark 6:34). The very word “leadership” is developed from the shepherd imagery, where the shepherd goes before the flock and encounters the problems of the flock first. The shepherd does not issue commands in a pyramid fashion down to subordinates who carry out his wishes like a general or admiral who stays back out of range of the conflict; nor is a shepherd a whip-carrying organizer who drives the sheep into the pen or to a particular pasture. But the shepherd knows the setting, leads the sheep, and they follow him (cf. John 10:4). Sometimes “leaders” today are like the strangers of this text, whose voices are unknown to the sheep, and they wonder why there are problems in their organizations (cf. 10:5)!

—Gerald Borchert, John 1–11, The New American Commentary, 332
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A Shot of Encouragement

The Tyranny of Sensitivity

If this hurts your feelings then you should reread it.

One of the most extraordinary examples of adaptation to immaturity in contemporary American society is how the word abusive has replaced the words nasty and objectionable. The latter two words suggest that a person has done something distasteful, always a matter of judgment. But the use of the word abusive suggests, instead, that the person who heard or read the objectionable, nasty, or even offensive remark was somehow victimized by dint of the word entering their mind. This confusion of being “hurt” with being damaged makes it seem as though the feelings of the listener or reader were not their own responsibility, or as though they had been helplessly violated by another person’s opinion. If our bodies responded that way to “insults,” we would not make it very far past birth.

The use of abusive rather than objectionable has enabled those who do not want to take responsibility for their own efforts to tyrannize others, especially leaders, with their “sensitivity.”

—Edwin Friedman, A Failure of Nerve, 70-71

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Marks of a Healthy Student Ministry

Godly Leaders

Here is the second mark of a healthy student ministry:

A healthy student ministry has people who are godly leaders.

We cannot bypass the principle of godly leadership and still expect to see God’s blessing. Holiness is the primary ingredient for leaders in the church.

It is staggering to consider how many churches–and youth ministries in particular–select leadership. A man (or woman) is not to be a leader in the church because he is the best businessman, has innate leadership ability, or has a large bank account. In student ministries specifically, leaders aren’t chosen because they can snowboard or play Halo or whatever. Those with worldly gifts and talents are not God’s best tools; God wants and uses righteous instruments.

Godly leaders are those with deacon qualified character. When Timothy stayed in Ephesus, he had the responsibility of bringing the church to spiritual maturity. The apostle Paul knew Timothy couldn’t do it alone and that he needed godly leaders beside him.

Titus faced the same challenge in Crete, and Paul gave him similar advice. In 1 Timothy 3:1-7 and Titus 1:5-9 Paul gives a profile of the kind of people that are to be leading the church. They are to be:

  • above reproach
  • devoted to their wives
  • temperate
  • prudent
  • respectable
  • hospitable
  • able to teach
  • self-controlled
  • not self-willed
  • not quick-tempered
  • not pugnacious (not a punch-throwers)
  • not contentious
  • gentle
  • not materialistic
  • managing their household well
  • having a good reputation among unbelievers
  • lovers of good
  • just
  • devout
  • and not new converts

Those are the qualifications given in Scripture for leaders in the church. They indicate the kind of people God wants to lead His church. A church should not accept just any volunteer; it should elevate godly ones. While not everyone on the youth staff will be an elder or deacon/deaconness, these are the spiritual characteristics that must be promoted and pursued.

Godly leaders are also those committed to sacrificial service. This involves their:

  • time
  • talents and
  • treasure

The sacrificial service of a leader is above and beyond the sacrificial service of a non-leading Christian. And since every Christian follower is called to lose their life, giving up everything to follow Christ (cf. Mark 8:34-38), how much more the leaders.

This above-and-beyond commitment is alongside of responsibilities to family and work. The family is not equivalent to the church, so serving one’s family is not synonymous with one’s “ministry.” Neither is a person’s vocation equivalent to the serving the body, regardless of the spiritual opportunities provided by the position itself.

There are other ministries in the church that someone can serve in, even “deacon” in, using their spiritual giftedness, discipling, while following Christ that will cost a person less than serving in a leadership position in a student ministry. But we should stop making apologies for how much is asked of leaders. We ultimately answer to God (and to a lesser degree, to the elders, the parents, and even the students themselves), therefore, it is not a responsibility to take lightly. We show how valuable we think the ministry is by how much it costs us to serve. Ministry that doesn’t cost anything isn’t very precious.

The consequences of our work are eternal. We’re engaged in a spiritual fight. Our work demands commitment. If a youth ministry doesn’t have leaders who measure up to God’s standards, there will be problems from the start. So we must labor to make sure that our leaders (staff and students) are biblically qualified and clearly identified. Leaders don’t just appear with the push of a button.

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He Will Build His Church

Leaders of the Flock – What (else)?

It is always beneficial for us when our vision is in line with God’s vision. By using the word vision I am not referring to some supernatural dream from God, but rather to the target and scope of our work. And God’s revealed target for His shepherds is an open letter challenge to any and every specialized ministry.

The vision of a New Testament leader should include the entirety of, and diversity in, the Body. Various gifted men have been given to lead and teach and “equip the saints for the work of ministry until we ALL attain to the unity of the faith and of the knowledge of the Son of God” (Ephesians 4:12). Note that leaders/shepherds are to be concerned for “the WHOLE body” and “EACH part” (v.16). They are to “be on guard for…ALL the flock” (Acts 20:28).

These descriptions are devalued if only applying to a family or ‘specialized’ ministry. In fact, focused leadership energies toward particular cultural sub-groups, age groups, or gender groups is short-sighted at best and self-defeating at worst. This is ESPECIALLY so when these organizations or ministries operate outside the watchful oversight of the elders in a local church.

Please understand me. I am NOT saying that every small group or Bible study should be as diverse as humanly possible, or that there can be no ‘little-er’ groups at all. I am not against some reasonable grouping of similar people for the purpose of concentrated shepherding and discipleship. Since discipleship cannot take place except on the level of the individual and since much discipleship occurs in the context of regular relationships, it is natural that some separation will occur anyway.

But I am most intensely against leaders intentionally isolating themselves and their sub-group of choice away from the church or even from the rest of the body within a church. It doesn’t matter what you call it. Call in a fellowship; call it a crusade; call it an agency; call it a parachurch group; call it your family; you can even call it a ministry. Call it whatever you want. The reality is there are many members in one body–and amputating some parts away from the others for extended periods of time will result in losing the limbs entirely. We will not survive divided.

Of course, your obvious question at this point should be, “If that is what you believe, how can you be a YOUTH pastor? Isn’t that completely inconsistent with what you just said?” There is an answer. I’ll see if I can find it by tomorrow so I can keep my job – or at least so I can do it with a clear conscience!