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Lord's Day Liturgy

Indeed a Political Act

A happy marriage is a political act. (Note: the adjective is key in the previous sentence.) George Orwell meant as much in his dystopian novel, 1984. The totalitarian State prohibited–to the degree that they could–passionate marriages and sexual pleasure. Orwell’s main characters couldn’t vote for change but they could defy Big Brother by their adultery.

Their motivation, however, was strictly rebellion. Just do what you’re not allowed do to to stick it to the Man. Then you’re truly free. But in opposing bondage to the State Winston and Julia chose another bondage, the bondage of sin. They could not liberate themselves by their defiance, let alone anyone else, less because the government was so powerful and more because they chose to believe a different set of entangling lies.

Their misunderstanding, and Orwell’s himself, doesn’t change that the committed life of one man with one woman and their honoring the marriage bed is indeed a political act. It makes a statement to both neighbors and the nation. Such union is an embodied claim that says the president and politicians and police do not have the authority to make or break marriage however they desire. A male and female in covenant one-fleshedness are enfleshing theology. Husband and wife, then father and mother, are God-instituted relationships for the glory of the human race. This is a political act in that it declares that God is God, not the state. God is the lawgiver and not the people themselves or the lobby groups or big donors or liberal judges sitting on courtroom benches.

God instituted marriage as an incarnational reflection of His own Trinitarian, eternal relations as well as an illustration of the union between His Son and His Son’s Bride, the Church. How we love our wives, respect our husbands, raise our children, none of these are invisible, let alone hopeless acts. Through them we pledge our allegiance to the Father and Son and Holy Spirit.

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Every Thumb's Width

The Laziness That Be

Reading the Foundational Documents and seeing how natural it is for some men to take advantage of others, I ranted a bit in our last Omnibus auditors’ session. For weeks we’ve been observing (and kvetching) about our current political slough of despond, and the question comes up, “What are we doing about it?” Are we just reading and watching cable blues and fussing? Maybe praying more for Jesus’ return?

It is true that we have much more to do, hopefully–in the future–changing the kind of characters who are on our ballots, let alone enculturating the kind of Christians who cast ballots. But as we dream about repealing laws, or even push to practice consistently the good laws we already have, we’re trying to train students how to be good citizens of two countries, both heaven and earth. How are we doing that?

First, we teach them to love God with all their hearts and to believe in Jesus Christ as the only Savior. God is sovereign. He rules the nations. We must submit to Him. Because His nature is Triune, He calls us to relationship and family and society and calls it good. We must bear His image in these bonds. When we sin and break fellowship, His Son offers forgiveness and peace. That is the evangel. We must repent and believe and receive and walk in Christ. Any attempts at peace among men without Him will not work for long.

Second, we teach them history. We’re learning where we came from and the many blessings that we all enjoy because men in previous generations worked and served to give us a good foundation. As Samuel Johnson put it,

A contempt of the monuments and the wisdom of the past, may be justly reckoned one of the reigning follies of these days, to which pride and idleness have equally contributed.

We benefit from their wisdom, watching them work through why they wanted what they did and what problems they envisioned. It profits us to read their arguments about states and nations and what forms of government would make a better union and what challenges come to those governments.

But beyond the content of the curriculum, we also make them read a lot of it. We ask them to memorize Latin and write multiple papers each week and participate in the discussion. And then we tell them that they are not entitled to a good grade even if they work hard. They are not entitled to graded papers which are red ink free zones. They are not entitled to have everything exactly the same as their fellow classmates. This isn’t mean, but it is surprisingly political. This is part of what it means to be free.

The solution to our national woes starts with the Spirit. We can glean wisdom from history. And the responsibility for it is individual. We cannot keep expecting others, especially experts or professionals or legislators or judges or presidents, to fix it for us. We must work on what is in front of us, be faithful in the little we’ve been given, and a generation of willing workers will, by God’s grace, at least challenge the laziness that be.

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Lord's Day Liturgy

Lawless Laws

In the ECS Omnibus class we’ve recently been reading the foundational documents of the United States. We spent a few weeks reading and rereading the Declaration of Independence, the Articles of Confederation, and the Constitution with all her Amendments. We just read and discussed some of the Federalist and Anti-Federalist Papers. And one of my take-aways so far, especially in light of our current regime, is that legislation becomes unruly when men will not take responsibility for themselves.

Take our economic regulations as an example. The law works when it penalizes men who won’t work. The law is in trouble when men who won’t work write laws to penalize those who are, or to cushion the lazy from their empty field come harvest time. Nothing good comes when the Have-nots write laws, or vote for lawmakers, to redistribute what the Haves have. The government arrives with the Sheriff of Nottingham’s gun but wearing Robin Hood’s hat, or, if you prefer, carrying Goliath’s shaft and cloaked in Joseph’s jacket, passing out benefits and breaks for everyone, except for those they took from in the first place. It is selfish men legislating their lawless greed.

There are a few ways to learn to take responsibility, but perhaps the most vital place where we learn not to blame others for our problems is when we come to confess our sin. We do not look to rewrite the Law. We submit and admit that we have disobeyed God. We also look for a Savior, “to the only God, our Savior, through Jesus Christ our Lord.” We know we aren’t entitled to help, but we come for His grace.

The only way that men will be free under the law is when they are free from their lusts. Otherwise we will keep expecting others to fix our issues without bothering to acknowledge that they are our issues. A society of irresponsible blame-shifting citizens will self-destruct; we see the cookie crumbling today. Christian politics starts with worship and recognizing our responsibility to God and our responsibility for our sins. We will know that God is acting when, like He promised to Israel, His Spirit causes us to remember our evil ways, and our deeds that were not good, and we loathe ourselves for our iniquities and abominations (Ezekiel 36:31).

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Lord's Day Liturgy

The Fruit of the Womb

November is National Adoption Month and in this first week of the month elections took place across our country. It may be too much to tie together an exhortation to confess from these two threads, and yet they may be in a knot already.

When we worship God we not only see what He is like but also what He likes. More than that, we begin to like the same things. It is possible to study His interests without becoming interested in Him or the subjects, but we will not sing from our souls about Him having certain loves and then act as if our loving the same persons or things is inconsequential. The godly will be like the God they praise.

Our God cares about the fatherless. In Psalm 10 David celebrated that the LORD “will incline [His] ear to do justice to the fatherless and the oppressed” (verses 17b-18a). He “settles the solitary in a home” (Psalm 68:8). Widows and orphans are His cause (James 1:27).

So then must we also care for the fatherless. It may be providing permanence. It may be helping in transition. It may be working at prevention. It could be adopting, fostering, providing emergency care or respite care, or just helping financially in any part of the process.

We also ought to be voting for officials who will not kill our children before they are born (or kill our widows because they are a “drain on society”). How the wicked have been making men fatherless, not because men grow up without fathers, but because the wicked urge fathers to kill their kids. When men worship the god of their belly (more money and time for themselves) they hate the fruit of the womb. But God cares about them.

Our kids are not a hindrance to our fruitfulness, they are our fruitfulness. Until we get (or regain) that perspective, one that can only come as we worship God, our nation will continue to be barren and barbaric.