Categories
Every Thumb's Width

Numquam reformanda?

Numquam reformanda! Prohibere reformationem!

I really didn’t realize that anyone in R/reformed circles would argue against semper reformanda: always reforming. So I began this post with some alternatives above. “Never reforming!” or “Stop reformation!”

Those are better?

I assume the anon I’ve quoted above is referring to Karl Barth, the “wanton heretic.” Note, Barth did his adult work in the 20th century. But while it’s true that Barth used the phrase semper reformanda, he did not develop it.

It’s at least from the 17th century. “The saying first appeared in 1674 in a devotional book by Jodocus van Lodenstein…a key figure in the Dutch Second Reformation.” KDY gives more context in this article, which is all good. But the point is, semper reformanda is old school, not a product of haters.

And the phrase still plays. The semper is built in to the reformanda.

“We are unfaithful to the spirit of the Reformation – as well as to all that is implied in the word “reformed” – if we ever imagine that the task of reform was finished with Luther, Calvin, Knox, and others in the sixteenth century. Ours is a glorious heritage, but if we only look back and revel in great moments in the past we negate our calling to be continually reforming.”

I. John Hesselink

If there are people who use semper reformanda to justify their evangelical deconstruction, I haven’t come across them.

And more than lacking lots of examples of bad motto users, I have lots of questions.

Who decided when/that the Reformation was done? Why argue for the 17th century rather than the 16th century? And if not the first generation, why are we stopping at the following and also now-dead generation?

What established Westminster as the END? Did those “divines” think there was nothing more to be said or changed? There were no new issues that might come into the church that would require addressing? Does Westminster Longer cover all the bases? If their Assembly assembled among us today, would they say, “Guys, you do NOT need more reformation. Stop it!”

And how come it is that all that (great) Westminster work hasn’t successfully kept Presbies together, in doctrine or in denomination, let alone guaranteed spiritually prosperous families and culture and nations and personal morals? I’m not saying Baptists are smarter per capita, but how many died-in-the-wool Dispies dye their hair pink and even bother trying to argue that it fits with their theology?

If we, the 21st century church, have problems that need fixing, problems that might take generations to turn around, I’m assuming we should try to fix them, but we’re just not supposed to refer to it as “always reforming”?

This comes back to the basic issue of behaving like reformers, not freezing reformers in our minds as the replacement “saints” and their writings as Protestant authority ex cathedra. We thank the Lord for the reformers, men who learned from the early church fathers and used whatever they wanted that helped them. But they loved the Scriptures and tried to submit their teaching and practices more and more consistently with inspired revelation. That work must continue until our final redemption.

What an amazing treasure of resources we have, through them and in their examples. But the Reformed chronological snobbery of “only the old” and acting according to #ReformNeverMore has too many similarities to how the 16th century church got into such a dark place where reformation was so needed.

Categories
Lord's Day Liturgy

The Greatest World Dangers

Today we remember an event from 506 years ago. We will give thanks to God for the fire He lit through Martin Luther’s questions to the system. A generation of men burned with godly passion to shine light on the Bible which gives “the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).

A precious few who had the Bible in the Middle Ages made good use of it, but most Christians didn’t have their own copies, and the established religion (Roman Catholicism) elevated their interpretations of Scripture to equal authority with Scripture while working to keep copies of Scripture out of people’s eyesight.

But the “word of God is not bound” (2 Timothy 2:9). God’s Word is an imperishable seed that causes new/spiritual birth (1 Peter 1:23). God’s Word is pure, spiritual milk that causes us to grow up in our salvation (1 Peter 2:2).

My friend Jonathan writes a weekly email to those who serve our church with music, and in his most recent Music Ministry Weekly he shared about his reading of the Scots Confession (1560, with John Knox as the superintendent over John Winram, John Spottiswood, John Willock, John Douglas, and John Row, written in four days). The Five Johns who drafted the Confession said this of Christ’s Gospel:

“[I]t is the one food of our soul and therefore so precious to us that we are determined to suffer the greatest world dangers rather than let our souls be defrauded of it” (Scots Confession, Preface.)

Scripture alone reveals that the bread of God has come down from heaven and gives life to the world (John 6:33). Jesus gave His flesh as true food, His blood as true drink (John 6:55). As we feed on Him by faith alone, we live because of Him (John 6:57).

Categories
The End of Many Books

Forged from the Reformation

How Dispensational Thought Advances the Reformed Legacy

Edited by Christopher Cone and James Fazio

The “BUT WHO IS REALLY REFORMED???!” might be the most annoying, least productive discussion in Protestant and Calvinistic circles. So … LET ME ADD TO IT!!!?

I’m being playful, but I’m not really joking. It’s also not really my fault. I recently finished reading Forged from the Reformation: How Dispensational Thought Advances the Reformed Legacy. So let’s blame the editors, Christopher Cone and James Fazio. Why did they make me want to read this book?

The book begins with some history of the Reformation, especially focused on Martin Luther as the initial human spark-plug/lightening rod, followed by some history of John Nelson Darby as a similar character to Luther in his own place and time. After that most of the book defines the five solas and then argues—persuasively from my perspective—which group of Protestants have been most consistent in carrying on those Reformation solas. Spoiler: semper Reformanda belongs to the Dispies.

What?! How?! Dispies are usually defined as the hill-billy, bunker-building, rapture-theory, crazy second-cousins of the Reformed. So the “Reformed” are not actually the heirs of the Reformers?

Again, yeah, them’s fighting words. But, take sola Scriptura. If Scripture is the ultimate authority (over Roman Catholic Popes and Councils), then why would Christians be bound to confess some (very helpful but uninspired) documents written by some guys in West London in the mid 1600s? And if Scripture has clarity enough in translation to be read by the plough-boy (Tyndale’s conviction for which he gave his life), then why would you need to look through the lens of one (or three) extra-biblical covenants in order to understand the story of Scripture, especially when those extra-biblical covenants require eisegsis for (re)interpreting key words (like “Israel”)?

One thing I did not realize before reading Forged is the teleological distinctive between Covies and Dispies, namely that Dispies, especially since Darby, have consistently said soli Deo gloria includes God’s work of glory-getting on earth in time. Of course no orthodox, believing Presbyterian would deny that, but they tend to wrap up all the glory in God’s redemption of the one people of God. Anyway, it’s probably subtle, and easy to make a straw-man, but I can see it.

I’m only going to give this 4 of 5 stars. I’m taking two half points off for the following reasons. First, because there are over a dozen authors for various chapters, they all sort of write self-contained sections. It’s not that they contradict, it’s that there’s a decent amount of overlap; the book could be much less long. Second, as usual, I find “us Dispies” to maintain a dualistic worldview, which is really ironic, and stunting. Most Covies kick our butt when it comes to living and building, to equipping the saints for ministry and generational jealousability, liberal arts education and making beautiful things, and so on unto every square inch and stuff. My brothers, these things ought not, and don’t have to, be so.

Categories
Lord's Day Liturgy

The Word of Protest

Jesus told His disciples, “Heaven and earth will pass away, but my words will not pass away” (Matthew 25:34). He had just finished giving some signs of His coming, and said that the generation who sees the signs will see all of them. His words are true, firm, inerrant, infallible, indestructible, and eternal.

The Word is living and abiding, and this is the word that was preached in the first century, it is the word that was recovered in the 16th century, it is the word that continues to regenerate and reform.

Sola scriptura was the material cause of the Protest. We Protestants are made by this Word. Scripture is the thread and pattern of our worship and worldview. Obviously it’s possible for men to have it and twist it and turn it for their own advantage; such is the work of Medieval Popes and Cardinals and modern televangelists and so-called critical scholars. But when plough-boys and milk maids get their own copies, and when the Spirit opens the eyes of our hearts, Christians are born and churches are built.

When God gives men understanding of the Word they summarize it into creeds and confessions. Calvin’s Institutes of the Christian Religion is a systematic theology that helps us in ways that complement his commentaries. Luther’s recovery of justification by faith alone was the instrumental cause of the 16th Century Reformation, and needed particular definition and defense. And while we thank God for those who sacrificed to translate and preserve and teach us God’s Word through their words, we honor their work best by reading and hearing and preaching and memorizing the Word most.

Let the pastors boldly dare all things by the word of God. Let them constrain all the power, glory, and excellence of the world to give place to the divine majesty of the word. (—John Calvin)

When we suffer, Scripture gives us hope. When we walk in darkness, Scripture is a light. When we groan, we learn from God’s Word our lines.

For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. (Romans 15:4 ESV)

Categories
The End of Many Books

The Imaginative World of the Reformation

by Peter Matheson

I finished this book a couple years ago but it’s been in my “currently reading” list since then. No longer! I read it in preparation for the 500th anniversary of the Reformation in 2017, and I figured I’d post a review today in preparation for Reformation Day tomorrow.

Matheson argues:

“The Reformation…was more a song or a symphony than a system, more lyric than lecture, more a leap of the imagination than one of those social restructurings we are so heartily sick of today. It certainly produced systems, lectures and structures as well, but they were secondary.” (loc. 215)

This is not a disparaging word against the solas, it’s just that justification by faith alone belonged with abundant life not only clarified doctrines, let alone liberation from self-serving religious authorities. The Reformation gave Protestants freedom to read God’s Word, freedom to share communion, freedom from traditionalism and from dualism. It was a freedom to imagine (not outside reality but new concepts of reality) that daily work and survival meant something to God and was a good given by God.

“the Reformation can be seen as an infinitely varied, but coherent and extended, metaphor for the bountifulness of God’s grace.” (loc. 99)

Should you read this? You should put it in your queue if you’ve already read a lot of Luther and Calvin first, and if you’re interested to see how preaching was (actually only) a part of how nations were turned upside down.

4 of 5 stars

Categories
Lord's Day Liturgy

Faithful Sons

When we were starting a church almost nine years ago, we considered naming it Trinity Reformed Evangelical Church. God’s triune nature is the origin of love and fellowship, which He made us to experience and to have with Him. Evangelical got shortened to Evangel, because “evangelical” is like word-soup, usually too hot or too cold, and “evangel” makes people’s tongues trip enough to wonder why (it’s the original word for gospel). As for Reformed, that didn’t make the final cut in the name, but it is still a crucial part that we care about.

“Reformed and still reforming” tags us as conscious of our history and conscious of the lessons of our history. We stand on the shoulders of many 16th Century Reformers who loved the gospel too well to see it trampled on. We give thanks to God for men such as Martin Luther, William Tyndale, John Knox, and John Calvin. We consider the outcome of their way of life and we imitate their faith (Hebrews 13:7).

The outcome of their lives was the glory of God in the light of the gospel of free grace received by faith alone. They turned their respective nations upside down in Christ’s name, and may we be faithful sons.

We will do that as we imitate their faith, which, of course, is not faith in them. Imitating their faith means relying wholeheartedly and completely and directly on God through Christ. We read the Reformers’ teachings on and interpretations of Scripture because they teach us to read and obey the Bible. It’s why all of them worked hard to translate God’s Word into the vernacular of their people. As we prepare for another Reformation Day on October 31, there is no better way to do so than to read, listen, meditate, and submit to God’s Word. #KeepTheFeast

Categories
Lord's Day Liturgy

The Vocabulary of Repentance

We owe some of our most cherished vocabulary to the Reformers. This is Reformation Sunday, the Sunday closest to October 31st when Martin Luther posted his 95 Theses against the sale of indulgences. It is good for us to be thankful for God’s use of faithful men.

William Tyndale was the first man to translate the New Testament into English from Greek. John Wycliffe hand-wrote copies from Latin into English, but Tyndale had access to the Greek New Testament thanks to Erasmus, and his printed English copies created a firestorm.

One of his most important word choices came in Acts 2:38. After Peter preached on Pentecost, the men asked what they could do to be saved. The Catholic Church taught that Peter replied, “Do penance.” It’s based on the Latin word, Pœnitentiam. Tyndale translated Peter’s reply, “Repent” (based on Μετανοήσατε).

There’s no need to remember Tyndale every time we repent. However, it is good for our humility and our gratitude to remember that we’ve been delivered from numerous gross errors and heavy religious burdens because of men who loved God and His Word more than their own lives.

Never once have you come to this part of our liturgy on Sunday morning and heard that you must confess your sins to a priest who takes your confession for you to God. You are exhorted to confess, and the heart may resist, but when you confess, it is directly to God through Christ. No man is in the middle, Christ alone is the mediator. And on no occasion have you heard that, due to your sin, you must punish yourself, or pay God money, or travel to see a religious site, or work off your penalty.

When you realize your sin, what should you do? Confess your sin, repent from it, trust in Christ, and your forgiveness is by grace alone.

Categories
Lord's Day Liturgy

A Spirit of Fermentation

One of the most most cutting conflicts among the Reformers concerned the nature of the sacrament of the Lord’s Supper. 500 years later it seems strange that they had such contention over communion. Didn’t they have an obvious and shared and bigger enemy in the Catholic Church—which taught that Jesus was being re-crucified every time the priest prayed over the elements? The Reformers all knew that was blasphemy. How come they had such a difficult time coming together at the Table of fellowship?

Some of it was ego. We can see that and say it now, at least because it’s always easier to criticize someone who can’t fight back. But it’s true. They had their own ministries and desires to be The Man, some men more than others.

Some of it was conviction. Maybe we should have more trouble to work through than we do. They cared about truth in Scripture. There were and definitely are dumb doctrinal disagreements and divisions, but disagreements do demonstrate the desire to do what God says.

We have the historical benefit of knowing their positions and watching them fight it out, and kill each other, without fearing the same. And while we still stay clear of the idea that the bread and wine turn into Jesus’ actual and physical body and blood, we also think that more is happening than just symbolism. We are not merely going through the motions on behalf of mental images, as if the mental part was the part that mattered. The Spirit works in the preaching of the Word and the partaking of the Word.

Through faith in Christ our faith is fed. By grace we are being knit together in Christ. In Christ we have wisdom to appraise how yeast causes the loaf to rise and grapes to ferment. And in Christ we have wisdom to praise the Spirit who causes our hope to rise and our joy to ferment. The Spirit reforms our lives, individually and corporately, and that is something we all celebrate in common.

Categories
A Shot of Encouragement

The Reformers’ Days

Charles Spurgeon, “Holding Fast the Faith”:

Everybody admires Luther! Yes, yes; but you do not want anyone else to do the same today. When you go to the…gardens you all admire the bear; but how would you like a bear at home, or a bear wandering about loose in the street? You tell me that would be unbearable, and no doubt you are right.

So, we admire a man who was firm in the faith, say four hundred years ago; the past ages are sort of a bear-pit or iron cage for him, but such a man today is a nuisance, and must be put down. Call him a narrow-minded bigot, or give him a worse name if can think of one. Yet imagine that in those ages past, Luther, Zwingli, Calvin and their (friends) had said, “The world is out of order; but if we try to set it right we shall only make a great (racket), and get ourselves in disgrace. Let us go to our chambers, put on our night caps, and sleep over the bad times, and perhaps when we wake things will have grown better.”

Such conduct on their part would have entailed upon us a heritage of error. Age after age would have gone down into the infernal deeps, and the pestiferous bogs of error would have swallowed all. These men loved the faith and the name of Jesus too well to see them trampled on. Note what we owe them, and let us pay to our sons the debt we owe our fathers.

It is today as it was in the Reformer’s days. Decision is needed. Here is the day for the man, where is the man for the day? We who have had the gospel passed to us by martyr hands dare not trifle with it, nor sit by and hear it denied by traitors, who pretend to love it, but inwardly abhor every line of it.

Look you sirs, there are ages yet to come. If the Lord does not speedily appear, there will come another generation, and another, and all these generations will be tainted and injured if we are not faithful to God and to His truth today.

… Stand fast, my beloved, in the name of God! I, your brother in Christ, entreat you to abide in the truth. Quit yourselves like men, be strong. The Lord sustain you for Jesus’ sake. Amen.

Happy Reformation Day!

Categories
Enjoying the Process

Reformation Day

I spoke yesterday for the Reformation Day assembly at Providence Classical Christian School where our two oldest kids attend. Here’s Maggie as Jenny Geddes and Calvin as a Redcrosse Knight. Below the picture are the notes for my talk.


In Geneva, Switzerland, near the church where John Calvin taught on a daily basis, there is a city park. The park contains a memorial to the sixteenth-century Protestant Reformation, a football field long wall adorned with statues of Calvin, John Knox, and other Reformers. Chiseled into the stone around these men is the Latin motto: Post Tenebras Lux, “After darkness, Light.”

The “darkness” refers to the spiritual darkness during the late Middle Ages, a time period also known in history as the Dark Ages. Darkness keeps men from seeing reality. Reality is there, just as the furniture is still in a room when the lights are off, it just isn’t seen. Throughout the Dark Ages there was an eclipsing of God, a hiding of the truth of the gospel that had an impact on virtually every part of society.

What was the spiritual condition of pre-reformation Europe? People were ignorant about God. They didn’t know what His Word said, largely due to the fact that they didn’t have their own copies of the Bible to read in their languages. People adopted their beliefs (more like superstitions) second-hand rather than from Scripture. Perhaps the darkest point of all was that doctrine of justification by faith alone, and therefore any hope of true salvation, was all but extinguished.

First generation reformers like William Tyndale and Martin Luther and Ulrich Zwingli realized that the cause of corruption in the Church was its corrupt teaching, and until the doctrine of the Church was corrected, the abuses would continue. We don’t get fussy because their are problems in the church; there are always problems. We get fussy when we can’t see God.

The Reformation recovered “the light of the gospel of the glory of Christ” (2 Corinthians 4:4), restoring the light of the truth and shining bright the Word of God. Jesus Himself said, “I am the light of the world. Whoever follows me will not walk in darkness, but have the light of life” (John 8:12). The Reformation returned the focus to Jesus Christ. “After darkness, light.”

This is where any reformation today must start as well–good theology centered on Christ. As the Reformation gained momentum it clarified itself with a fresh set of convictions about the faith, the Pillars of the Reformation, the Five Solas:

  1. Sola Scriptura – Scripture is the only inerrant authority
  2. Sola Fide – Faith is the only way to be reconciled to God
  3. Sola Gratia – Grace is the only way we can come to God
  4. Solus Christus – Jesus Christ is the only Lord and Savior
  5. Soli Deo Gloria – God’s glory is the ultimate purpose of all things

God used men such as Tyndale in England and Luther in Germany and Calvin in Switzerland and Knox in Scotland to bring truth to light. We know that these men weren’t perfect. We don’t want to follow men instead of following Christ, but we do want to follow men as they followed Christ. We stand on their shoulders; we stand downstream from their influence. We dress like them and fight with foam swords to rejoice in Christ’s culture changing work through the gospel. Remembering the Reformation isn’t merely a counter-cultural act, it may change our culture today as we are faithful to the light.

The main reality of every square inch of the universe, of every second of every minute in history, of every word in every text in Scripture is God. Wherever God is present, He’s King. And wherever the King is, He’s to be worshipped. The point of the Reformation was to display and polish and shout and write about and love “the glory of God in the face of Jesus Christ” (2 Corinthians 4:6).

The Reformation was one of the greatest corporate works of the Holy Spirit in all of church history. We are right to remember it. We are right to celebrate God’s work and the light He shined among His people. It was more than just a stop to abuses, it was a renewed vision of God Himself. We need the light of His Word to blaze and burn among us today as it did in the 16th century–post tenebras lux–after darkness, light.