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Lord's Day Liturgy

New Soil

As sons of Adam we have his sin. We don’t need to learn sin, in the words of our modern theologian Lady Gaga, we are born this way. Being born this way, where every intention of the thoughts of our hearts is only evil continually, is not an excuse for sin, like the Lady intended, but it is the reason we need a savior from sin.

When God saves us He doesn’t just pull up the weeds. He brings in new soil. Because He died and rose again He both forgives us and makes us different.

Our third year Latin class was translating and discussing 1 John 1:9. He forgives our sins, a plural noun, and cleanses us from all unrighteousness, or “wrongdoing,” which is singular. The plural refers to the acts of active and passive rebellion. There are many weeds to deal with.

But the singular unrighteousness refers to our nature. He is cleansing the soil, treating it so that less weeds and moss will grow. He really is making us different people, and this internal work must be done otherwise we can only ever deal with the surface.

When we eat and drink at the Lord’s Table we do it in remembrance of Him. We remember His obedience, His love, His death and resurrection. We also should remember His aim, to save and sanctify a people for His own possession. As Christians, we have been crucified with Christ, we no longer live. When we remember what He has done, we remember that we also died and rose again in Him by faith.

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Lord's Day Liturgy

A Resurrection Relationship

If you could have whatever you wanted, what would you want? If you could define yourself by anything, what would you want said about you? There is more than one good way to answer those questions as Christians, and certainly a variety of vain answers for unbelievers. But, at least in one place, the apostle Paul wrote that he wanted nothing more than a resurrection relationship.

He listed his religious assets early in Philippians 3, reasons he had for being confident in his flesh. These were the very things he counted “loss for the sake of Christ.” Then he revealed his value system in two sentences.

Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:8–11)

A Christian want list: knowing Christ, gaining Christ, found in Christ, showing Christ’s sufferings, imitating Christ’s death, and attaining Christ’s resurrection. Christ has made us His own. He fellowships with us now. He promises to raise us from the dead so that we will fellowship with Him without end.

The communion table gives us a taste and increases our wants for the power of His resurrection. No other bread endures to eternal life. No other cup satisfies. When we identify with Him here by faith, He will identify with us and raise us up on the last day. That will be gain.

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Lord's Day Liturgy

Not Even the Days Are Figurative

The great resurrection chapter is 1 Corinthians 15. We are partaking of communion on Palm Sunday, a week before we celebrate Christ’s resurrection on Easter Sunday. This is the most difficult and the most glorious time of the year on the church calendar. We should remember the history.

On Sunday Jesus entered Jerusalem on a borrowed donkey and many hailed Him as the Messiah. On Monday Jesus cursed the fig tree and cleansed His Father’s house for the second time. On Tuesday He taught on Mt. Olivet and Judas agreed on a price for betrayal. On Wednesday we don’t know exactly what Jesus did. On Thursday Jesus ate the Passover Meal with His men, prayed in the Garden of Gethsemane, was betrayed by Judas, and tried. On Friday Jesus was tried again and again, beaten over and over, crucified, and buried. There is no record of events on the Sabbath, but by early the following Sunday the tomb was empty.

This is “of first importance.” “Christ died for our sins,” “he was buried,” and “he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3-4). This is the outline of the gospel story. Is any part of it figurative? The death? The burial? The resurrection? The 500 witnesses (in verse 6)? How about the three days?

Not even the days are figurative. Jesus did not leave the tomb three ages afterward when no one could verify who He was. His appearances were not three undefined seasons later. The details corroborate the week, the week is part of the gospel, and the gospel is our life.

Let us count our blessings these next seven days due to the work of Christ that important week.

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Lord's Day Liturgy

Sunday Followed Friday

There is no more pivotal day in history than the Sunday morning when Jesus rose from the dead. “Up from the grave He arose, with a mighty triumph o’er His foes.” “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Corinthians 15:14). “If Christ has not been raised, your faith is futile and you are still in your sins” (v. 17). “But in fact Christ has been raised from the dead” (v. 20); He is risen indeed.

The resurrection was necessary, obviously, because He was dead; “Low in the grave he lay, Jesus my Savior.” “Christ died for our sins in accordance with the Scriptures” and “he was buried” (1 Corinthians 15:3-4). Sunday followed Friday, and that Friday is the second most important day in history, the day when Jesus laid down His life, gave up His spirit, and endured the fulness of the Father’s wrath on our sin. The righteous took on unrighteousness; the just took the judgment; He was made sin who knew no sin. He was wounded for our transgressions; He was crushed for our iniquities.

50 days after the crucifixion, Peter preached about Jesus in Jerusalem (Acts 2:). Many who heard his message were “cut to the heart” (v.37), and asked, “Brothers, what shall we do?” Peter answered, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins” (v.38).

The resurrection celebration is for “every one,” but only each one, who acknowledges that Jesus is Lord and believes that God raised Him from the dead (Romans 10:9). Christians are those who hear the gospel, confess their sin, turn away from their sin, and trust in Christ. That’s the only way to be saved, the only path to share in the sin-forgiving death and life-giving resurrection of Christ.

Even as Christians, we continue to confess our sins because we don’t forget that the empty tomb we celebrate on Sunday is glorious because our sin caused His death on Friday.