Tag: Thanksgiving

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Lord's Day Liturgy

Let There Be…

We’ve been talking about sexual immorality and inappropriate speech for a few Lord’s Days now. Lusts and lewd words, heart and mouth corruptions, things unrighteous and gross, ought not even be named among saints, they are out of place. In Ephesians 5 Paul is talking to Christians, and he says what we should do instead. It has stuck out and stuck with me since the first time I saw it.

But sexual immorality and all impurity or covetousness must not eve be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be…

What do you expect to finish that line? Let there be repentance. Let there be killing of that sin or putting off of that sin. Let there be holiness. Those are relevant, but not what he says.

And immediately following what he says we should do instead, he reminds us of the identity consequences.

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.

So he repeats the trifecta from verse 3 in verse 5, giving the reason that such sins need to be replaced. And what do we do instead?

Instead let there be thanksgiving. In this passage, the primary weapon in sanctification is thanksgiving. Thanksgiving is not the clearing on the other side of the woods, thanksgiving is the machete that does the clearing. Tempted to treat a sister in Christ impurely? You are not thankful for what the Lord has given you now. Tempted to tell a crude joke? You are not thankful for the good reasons to laugh by God’s grace.

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The End of Many Books

The Gap and the Gain

by Dan Sullivan and (actually written) by Benjamin Hardy

If you have great ambitions you likely have great discouragements. The higher your ideals, the lower the chance you reach them. While it’s good to have good wants, it’s also crucial to have good perspective. This book encourages those who pursue big goals to practice even better gratitude.

The gap is the measurement between where you are and where you wish you were. The gain is the measurement between where you were and how far you’ve come. A focus on the gap likely leads to discouragement and frustration. A grasp of the gain promotes a positive frame and makes further progress desirable; you work out of good feelings rather than out of anxiety and pressure.

Here is the diagram:

The gap and the gain is a sticky idea, one that I won’t soon forget. And I’m only giving the book itself 3 out of 5 stars. A friend of mine recommended it, I’m glad I read it, and again, the concept has legs. But you see the whole track after a couple laps, and after a certain amount of repetition you just get tired, not better trained. It could also use a bit more warning: it’s not for the non-ambitious. Couch potatoes might be better being a little more frustrated.

If you are big-visioned and if you are big-struggling with how far away you seem to be from reaching the vision, this might edify you. You could also just try being more thankful, which never hurts.

3 of 5 stars

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Lord's Day Liturgy

Blessed Eyes

On the night Jesus instituted the Lord’s Supper He gave thanks. We aren’t told the what for, not explicitly. It seems reasonable that it was for more than the meal itself, but for all that went into it, and for all that would come from it.

There are a few other places in the Gospels where Jesus gives thanks and where we are told what He said. Here’s one example.

At that time, Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. (Matthew 11:25-26)

God reveals, but God also hides, on purpose, such that the Son thanks His Father for the hiding. Jesus goes on.

“All things have been handed over to me by my Father, and no one knows the Son except for the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. (Matthew 11:27)

Then He follows up on His sovereign prerogative with the encouragement.

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30)

Luke records a different follow up.

Then turning to the disciples, he said privately, “Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (Luke 10:23-34)

What a gift. How blessed we are, to understand the Father’s gracious will, to see His salvation, and to have been drawn to the Son and His rest. He who did not spare His own Son, how will He not also with Him graciously give us all things?

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Lord's Day Liturgy

Kill Covetousness

A few things worked together (in my mind) for this week’s exhortation. Last Tuesday our college Greek class worked through the paragraph in Colossians from which the main verse comes; the recent season of our study in Romans has had a lot about the implications of our death and resurrection in Christ; and it’s the week of the Thanksgiving holiday. So, Paul commanded the Colossians:

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. (Colossians 3:5)

The “therefore” hinges off of having died with Christ (2:20) and having been raised with Christ (3:1). As in Romans, our union with Christ leads to sanctification, which includes mortification, or the killing of sin. Because we are saved from sin we put sin to death.

To the Romans Paul used the command against covetousness to point to the heart issue of the law (Romans 7:7). Here in Colossians he separates it out from the rest of the vice list (using an article in the Greek text – τὴν πλεονεξίαν, and through the extra clarification – ἥτις ἐστὶν εἰδωλολατρεία).

“Covetousness” is “the state of desiring to have more than one’s due” (BAGD). We might use the word discontent. Paul also calls it “idolatry,” which is even an English word that’s derived from the compound Greek word: εἰδωλολατρία, which is “idol” and “λατρεία” meaning service of worship. Some object, possession, or position becomes so desirable that a man’s thoughts and minutes and resources are spent trying to obtain it. He talks about it, he sacrifices for it, it is a kind of worship.

Kill covetousness. Don’t give it any oxygen. Bury it alive in box.

Among a list of five positive commands, so to speak, later in Colossians 3, Paul wrote:

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (Colossians 3:15)

Be εὐχάριστοι = thankful. This is the way of God’s elect. We aren’t greedy or grasping, but we are those with gratitude.

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:17)

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Lord's Day Liturgy

Fragrant Feasts

Holidays are hard. This is because sin is grabby and humans are sinners. One other way we sin is by believing lies about how holidays can save us. This is a Hallmark gospel, the not-even-so subtle story we’re sold during this season. Just get the food offering prepared and the gifts secured and the table cleaned off and all brokenness can be healed!

Even Christians can tend to see these times through Precious Moments tinsel. I like to remind you that you know better, that these feasting times are spiritual war, and that the same behavior that blesses some will antagonize others.

Paul used a parade picture to encourage the Corinthians. “Thanks be to God who always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere” (2 Corinthians 2:14). The triumph was a Roman victory spectacle, with music and dancing and food and prisoners of war and the conquering general. Paul puts believers in such a festival, celebrating the victory of Christ.

But “we are the aroma of Christ to God…to one a fragrance from death to death, to the other a fragrance from life to life” (2 Corinthians 2:16). When you live from faith to faith, some will join in thanking God, others will blame you and criticize you for not feeling more guilty about all the people you’ve hurt as you thoughtlessly celebrate this “triumph.”

The communion feast shows us the way. It demands that we recognize Christ’s sacrifice as the only gospel, a gospel that heals, that reconciles, that humbles, and that lifts up our faces.

Gird up the loins of your mind, and your gravy bowls. Be full of thanks. Be a blessing. Be a joyful sacrifice spreading the knowledge of God everywhere.

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Lord's Day Liturgy

Godliness and Gratitude

It is godly to be thankful, though God Himself is not said to be thankful.

There is no description of God giving thanks or of the Lord giving thanks in Scripture. Jesus gave thanks to His Father for a few things (Matthew 11:25; John 6:11; John 11:41; Matthew 26:26-28), but this was the Son of God in flesh on earth.

For what it’s worth, I could not find any example of angels giving thanks either.

God is always the object, never the subject, of giving thanks. He is always the sun, never the moon, always the engine, never the wheels.

So gratitude is not an attribute of God. But gratitude was created by God as a uniquely human way to honor God. We become like who or what we worship, and in many ways we, as those who bear God’s image, take on His likeness as we see what He is like. We are transformed from one degree of glory to another as we behold Him (2 Corinthians 3:18), but in this case, as we behold Him we have more reasons to be thankful for His independent and good nature.

Paul wrote to Timothy that in the last days men would be, among other things, ungrateful (2 Timothy 3:2). Some would even have the appearance of godliness but be denying its power (3:5). Let the people of God be godly, not only in appearance, but in strong appreciation for the riches of His kindness to us.

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Lord's Day Liturgy

Can’t Help It

As often as you watch the Tube, as often as you check the news or seek entertainment, as often as you drive past stores, you are being invited to consider how discontent you probably should be. Propaganda tells you how everything around you is bad, advertisements tell you about everything you don’t have. Those who suppress the truth about God can’t help but be agitated.

There is a place of peace, in but not of this world. It’s the Table before us.

In 1 Corinthians 11:24, Jesus took bread and “when He had given thanks” (εὐχαριστέω), then “in the same way also He took the cup,” which we know from Matthew 26:27 included “when He had given thanks” (εὐχαριστέω). This is why communion is called the eucharist, the meal of thanks.

It is the Supper of God’s glory. It is not a table focused on our guilt but for our gratitude. Giving God glory and thanks is what the world will not do (Romans 1:21). Those who believe the gospel of God can’t help but praise Him.

Let Him be glorified for His righteousness, His love, His grace, His sacrifice. Let Him be thanked for gifts of repentance, faith, and fellowship. Let Him be glorified for His eternal nature and divine power, let Him be thanked for giving us eternal life by the power of the gospel. Let the Son of God be glorified for His obedience, let us give thanks for the Son of God who spent His body and shed His blood for us. Let us glorify the Spirit who points to the Son, let us give thanks for the Spirit who dwells in us as the guarantee of our inheritance. Let us glorify God who created grain and grapes, let us give thanks for the bread and the wine that remind us of our Savior.

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Lord's Day Liturgy

A Feast of Promise

The two essential elements of an assembly’s worship are the Word and sacrament, especially the Lord’s Supper. We receive from the Lord light and bread, including truth about the food. The thing that connects them both is faith, and I’d like to brine that subject a bit longer.

Consider our upcoming national holiday. There are many who will sit at a table, masked and in their worried mind, who will eat some turkey stuffed with anxiousness. The word thankfulness will be on their lips but their hearts will nag them about the fraud of it all. Their joys are all in temporal things, and it is hard in 2020 to pretend that temporal things are dependable things. It will not be sufficient to reread about the pilgrims and the founding fathers because we have shot their wad. Theirs is a story of freedom, and there is some sense of possibility in the story, but the fear is that their story (was racist and/or) is finished.

When we come to the feast of the Lord’s Supper we have a different story to remember. The story does have history of struggle and sacrifice, but the commemoration meal includes news of how what happened guarantees what will happen. It is a story, along with a meal, of promise. The prophets who anticipated the coming and suffering of the Messiah were joined by apostles who anticipated the re-coming and conquering of the Messiah, along with the called and chosen and faithful.

We do not eat the bread of anxious toil, but the bread of quiet trust. The Lord builds the church, the Lord watches over His people, and He gives joy to His beloved. We know it because of the Word, and we know that all the words of God will be fulfilled (Revelation 17:17). That’s a promise, and so we feast.

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Lord's Day Liturgy

Quotidian Coveting and Emotional Control

True emotional control is only possible for a Calvinist. And, sure, she doesn’t have to know that she’s a Calvinist, but she certainly has to deal with her desires like one.

Quotidian emotional control issues typically concern not being happy what we have, or what we don’t have, or what we see that someone else has. Another way to say it is that those who can’t control their every-day feelings of discontent are guilty of breaking the 10th commandment: You shall not covet.

Moses recorded God’s prohibition which included some examples:

“You shall not covet your neighbor’s house, you shall not covet your neighbor’s wife, of his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.” (Exodus 20:17)

The preceding commands are also about one’s neighbor: don’t murder, don’t commit adultery, don’t steal, and don’t bear false witness, all of which behaviors directly affect your neighbor. But who does it hurt if the problem is just unfulfilled longing in your heart? It offends God.

The problem here is not simple disobedience, it is idolatry. The idol could be the “thing,” as in, you want the car (that’s just a modernized tangible example, it could be “anything” material or abstract or perceived) more than you want God, but it’s often more like the kind of idol of a different god than the one who didn’t give you the car. Of course you’d be guilty if you stole the car, but that would break the 8th commandment. You’re guilty of the 10th commandment if you won’t give thanks to God for not giving it to you.

In Ephesians Paul said that the countermeasure to sexual immorality and impurity and covetousness, which is idolatry, is to “let there be thanksgiving” (Ephesians 5:3-5). Giving thanks is perhaps the ultimate act of submission, not just accepting God’s sovereignty but appreciating it (like a Calvinist). We will not be ready for higher level lessons of emotional control without accepting the results of God’s elections–His election of your house, your relationships, your productivity, your wealth–by honoring God and giving Him thanks.

Our gratitude is not just the result of emotional control, it is the reins of it.

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Lord's Day Liturgy

The Point Where We Can Really Get Going

There is a similarity between our worship liturgy and the holiday liturgy many families will follow this week.

Each Lord’s Day our service drives toward the communion table. The call to worship, our confession of sin, and the Word’s work of consecration prepare us to share together in the communion of Christ. Unlike many services that prepare for and respond to the centerpiece of the sermon, we think the sermon centers our hearts for sake of the Lord’s Supper. The Savior brings us together, unites us, and we give thanks.

On big holidays, such as Thanksgiving, there is usually a lot of prep work, all of which points to a shared table. There is shopping and cooking, there is traveling and decorating, but it all aims to bring people together to share food, and especially this week, to express thanksgiving.

But both the Lord’s Supper and your holiday supper are subordinate ends. They are ends, we’re trying to get there, but we’re not trying to stay there.

Communion is a uniting in fellowship, to the end of the glory of God, and also as we continue to glorify God in our thankfulness for Christ and fellowship one another beyond Sunday. The Thanksgiving table isn’t intended to be a tall rug that covers all bitterness and hurts and offenses until the leftovers get put in the fridge when we can go back to being grumpy with one another. No, it is a time to renew thanks for sake of prolonging thanks.

Communion makes communion better. Thanksgiving makes thanksgiving longer, if we do it right. Even the marriage supper of the Lamb will be a feast that kicks off eternal feasting. So we drive to the point where we can really get going.