Persuading Men to Love God by Serving Idols
A loud voice continues to emerge in some parts of Christianity, with a heart for the spiritually lost, concerned that Christians are failing to fulfill our commission, afraid that our friends, family, and communities are going to hell, and confident that the church is to blame (at least in large part).
In classic American entrepreneurial spirit, many pastors and other church leaders have recognized the problem (namely, people don’t seem to be coming to Christ or to church), concluded that our formula for evangelism must be flawed or faulty, and then created new approaches, strategies, and programs. Well meaning sheep who also have a heart for the lost see flashes of success when all kinds of unbelievers flock to these fresh, imaginative, creative, emerging churches.
But just because something sounds good doesn’t mean it is according to sound doctrine, and I wonder if we are discerning enough to suspect if what seems like success might actually be a spiritual wreck.
In fact, it is a wreck. And most of all this wreck has wrought significant damage to the preaching and pursuit of personal sanctification. Making disciples has been limited to conversion and building up the saints is apparently not only unnecessary, it is actually a hindrance to reaching unbelievers. Of course that approach tears down the church even if attendance numbers increase.
As I mentioned in the previous post our commission is not just conversion. The Great Commission is not fulfilled by making a great number of converts but disciples. Those who repent and believe must also be taught to observe everything that Christ commanded. That means God’s mission is broader than evangelism, it also requires edification and equipping, so God gave gifted men to the church to equip the saints for the work of ministry.
Churches and ministries focused primarily on conversion may be strong on justification but are often silent when it comes to sanctification. This is visible both in the methodology of the leaders as well as the lifestyle of the flock. Herein pastors contextualize the gospel and rationalize every sort of flesh-pampering, sin-minimizing, cross-eclipsing outreach. The people are comfortable because the standards are low and the accountability absent.
I think at least four overlapping problems surface in these situations.
- Little to no emphasis on sanctification and obedience. However, sanctification is God’s will (1 Thessalonians 4:3 bibref1thessalonians4 bibref1thessalonians4v3) for every believer. As obedient children we must be holy as He is holy in all our conduct (1 Peter 1:14-16 bibref1peter1 bibref1peter1v14 bibref1peter1v15 bibref1peter1v16). Disciples must learn to obey all the Lord commands (Matthew 28:19-20 bibrefmatthew28 bibrefmatthew28v19 bibrefmatthew28v20) not merely confess Him as Lord.
- Lack of love for heaven and eternity. Yet those who have been raised with Christ are commanded to seek and set their minds on things above (Colossians 3:1-2 bibrefcolossians3 bibrefcolossians3v1 bibrefcolossians3v2). We are to rest our hope fully on coming grace at the revelation of Christ (1 Peter 1:13 bibref1peter1 bibref1peter1v13) and anticipate our final salvation ready to be revealed in the last time (1 Peter 1:5 bibref1peter1 bibref1peter1v5). We are merely exiles (1 Peter 1:1; 2:11 bibref1peter1 bibref1peter1v1 bibref1peter2 bibref1peter2v11) 1on earth; our citizenship is in heaven (Philippians 3:20 bibrefphilippians3 bibrefphilippians3v20).
- Inability to recognize and repent from sin. But there is no knowledge of truth (2 Timothy 2:25 bibref2timothy2 bibref2timothy2v25), no forgiveness of sins (Acts 2:38 bibrefacts2 bibrefacts2v38), no hope of eternal life (Acts 11:18 bibrefacts11 bibrefacts11v18), or salvation (2 Corinthians 7:10 bibref2corinthians7 bibref2corinthians7v10) without repentance. Besides, Jesus did not come to make it possible for men to enjoy sin but to save sinners (Mark 2:17 bibrefmark2 bibrefmark2v17) from it.
- Unwillingness to define and distinguish worldliness. Yet Jesus declared we are not of the world (John 17:16 bibrefjohn17 bibrefjohn17v16). Christians should be busy turning the world upside down (Acts 17:16 bibrefacts17 bibrefacts17v16) not trying to adopt as much of it as we can get away with. We’re prohibited from loving the world or the things in the world (1 John 2:15-17 bibref1john2 bibref1john2v15 bibref1john2v16 bibref1john2v17) because we know friendship with the world is enmity with God (James 4:4 bibrefjames4 bibrefjames4v4). Instead we are [crucified to the world][18] and should no longer live [conformed to it][14].
And so any method of making disciples that does not emphasize increasing Christlike holiness is not following the Great Commission. Not only that, it is wrong to think that we will persuade men to love God by serving their idols. Let’s not be guilty of letting men think they can keep their life, gain the whole world, and still save their souls.