One of the greatest comforts in life is knowing that we are owned. As disciples of Christ, we were the Father’s and the Father gave us to the Son. He did it in such a way that both Father and Son possess us. Jesus described this reality in John 17 as He narrowed His prayer list. He prayed for His own.
The Heidelberg Catechism, written in 1563, begins with this encouragement, affectionately referred to as “Heidelberg One.”
Question: What is thy only comfort in life and death?
Answer: That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who, with His precious blood, hath fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yeah, that all things must be subservient to my salvation, and therefore, by His Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth to live unto Him.
I think this comfort has great theocentric, Trinitarian, and Calvinistic clarity. The comfort is objective and durable. At the same time, I also feel its warmth. The comfort is deeply personal. We are not our own; He bought us with a blood-expense. We belong to Him; He wills and works in us to live unto Him. That is truth not only worth believing, it is the only truth that leads to life.
We are in for a great death of futility and frustration if we try to ignore or forget or deny God’s ownership. God intends for us to see His ownership as a blessing, as life, rather than a burden.
Have we been submitting to His ownership? Have we been comforted by His ownership?