Ah, the winter holiday season is upon us and it starts this coming Thursday with Thanksgiving. We are learning that God is honored when we feast and not only when we fast. We are also learning that feasting is a whole lot of work.
Fasting takes a lot of discipline. We could even call it work. But it is mostly mental and spiritual work. In order to honor the Lord with a fast, no one needs to compile a shopping list, or vacuum the floors, brine the bird, roll the dough, mash the potatoes, fold the napkins, whip the cream, uncork the wine bottle, or wash all the dishes. Denying the flesh requires effort but a lot less clean up.
That said, those who do a lot of work to feed bodies have a different need to deny their flesh. Prepping a great meal is an example of something that can happen anytime, but the Thanksgiving holiday sets the table for what we could call Thanksgrabbing, a tradition some of us may already be observing.
Thanksgrabbing occurs when we expect to be seen and praised for all our work. This isn’t to say that you shouldn’t be thanked; of course you should. But if bitterness grows every hour you’re on your feet because no one seems to notice, let alone offers to help, or if your leftover casserole cooks in a broth of hurt feelings because guests didn’t acknowledge all your effort, then you may be grabbing for thanks.
Again, attitudes can sour in a cornucopia of ways and it isn’t particularly a matriarchal sin. It’s the kind of sin that happens when one trades a monk outfit for a lightweight martyr outfit, serving and sacrificing in order to obligate thanks from others. Deliverance from dualism involves new difficulties, but they are difficulties worth fighting. Don’t let resentment make you the biggest turkey at the table. Remember, “The liberal soul shall be made fat,” and those who gladly share gravy will be gravied themselves (see the KJV of Proverbs 11:25).