How do we know that we don’t have to live with tortured consciences? We couldn’t know it without the Bible. Men have attempted all sorts of quests to deal with their inconvenient guilt, whether trying to distract the conscience with entertainment, trying to drown the conscience with alcohol, trying to defeat the conscience with legalism, or trying to propitiate the conscience by punishing someone else. There will be a reckoning. There will be blood. Someone will die. And all of those man-made attempts will only torture the conscience more.
The only way to deal with a tortured conscience is to trust the tortured Christ. He took the reckoning for all who will ever believe. He shed His blood. As Paul wrote in Romans 3 there is redemption “in Christ Jesus, whom God put forward as a propitiation by his blood.” No sin escaped God’s notice, so no man could be free from condemnation whether he was aware of it or not. When God sent His Son, it “was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” It might have been a two-decade forbearance, or maybe two-millennia, but accounts still require a reckoning.
The ministry of the gospel brings about “love that issues from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). The blood of Christ will “purify our conscience from dead works to serve the living God” (Hebrews 9:14). The resurrection of Christ cleanses us, as baptism represents, “not as a removal of dirt from the body but as an appeal to God for a good conscience” (1 Peter 3:21).
So we come to the Lord’s Table as the redeemed, the resurrected, the purified. He is Lord of every conscience because He died and rose again. He was afflicted so that we could have freedom from condemnation. This is the power of the cross.