Keeping the Incarnation on the Front Burner
For the past three weeks I’ve been reminding us that God came in the flesh. We need reminding about certain things, and the Christmas season is a strategic time to keep the incarnation warming on the mental front burner. The apostle John stated that to deny Christ came in the flesh is the spirit of the antichrist (1 John 4:2-3 bibref1john4 bibref1john4v2 bibref1john4v3). The apostle Peter referred to Christ’s suffering in the flesh as key to our thinking (1 Peter 4:1-2 bibref1peter4 bibref1peter4v1 bibref1peter4v2). And the apostle Paul considered the truth of Christ’s incarnation to be the church’s responsibility to protect.
He wrote to Timothy about “the church of the living God, a pillar and buttress of truth” (1 Timothy 3:15 bibref1timothy3 bibref1timothy3v15). The church supports and defends the truth. Then he continued with an amazing hymn of truth.
He was manifested in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among the nations,
believed on in the world,
taken up in glory. (1 Timothy 3:16 bibref1timothy3 bibref1timothy3v16)
Most of these belong with godliness. It suits God to be vindicated and appreciated and believed then received into heaven’s glory. All of those fit. It does not fit, not naturally, that godliness would first be “manifested in the flesh.”
The Old Testament prophesied it. The virgin would bear a son and his name would be called Immanuel (Isaiah 7:14 bibrefisaiah7 bibrefisaiah7v14). God would be with us (Matthew 1:23 bibrefmatthew1 bibrefmatthew1v23). But it was still a mystery. It still didn’t all make sense. Yet now we know. God, and true godlinesses, was revealed in Jesus.
We are to love and proclaim and believe and support that truth. It is not secondary or optional. Our salvation depends on it. And we also should desire that godliness be manifest—made known, gone public—in our own flesh. The work of the Spirit is a sanctifying work until we are taken up into glory with Jesus.