Royal Blood

David wrote a song about how “the earth is the Lord’s and the fullness thereof, the world and those who dwell therein” (Psalm 24:1). He called that Lord the “King of glory.”

Who is this King of glory?
The LORD, strong and mighty,
The LORD, mighty in battle!
Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
Who is this King of glory?
The LORD of hosts,
he is the King of glory!
(Psalm 24:8-10)

We know this Lord, this King, by name. This is the Christian confession: “Jesus is Lord.” And the New Testament is not shy whatsoever about connecting Yahweh to Kurios and then naming the Kurios as Iēsous. Everything attributed to the LORD is attributable to Jesus.

And this Lord is the Lord who laid down His life for His people. Paul wrote that “the rulers of this age…crucified the Lord of glory” (1 Corinthians 2:8). He also wrote that they wouldn’t have done it if they understood God’s glory, but that’s not because they would have bowed. It’s because they wouldn’t willingly give Him greater glory through sacrifice.

We are not ashamed of the testimony about our Lord, that His life was drained for sake of the common people, on behalf of His subjects. I was reading in The Magician’s Nephew as Queen Jadis explained to Digory and Polly that she had to take the life of her subjects so that she could live. Digory said this was beastly, and the Queen replied that he only thought as much because he didn’t have royal blood or understand what it meant to rule. And yet the King of kings, who rules over all, became the sacrifice. This does not make Him less of a Lord. In God’s wisdom it exalts Him as the Lord of lords and Lord of glory. Come to the table of the King and eat. It is His bread and wine for you.

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