Those of us who know so much, we who have been given so many biblical vistas of God’s glory, will naturally struggle to match our hearts with His majesty. Our feet are too small for the worship shoes we have to fill. There is a very real danger to give up, not entirely, but in certain religious ways. Rather than fight against sin and fight for fuller affections, we settle for worship motions.
We’re not the first or only people to ever be in that dangerous spot. Psalm 50 helps us even though it wasn’t written to us. It was for Israel, written by Asaph for Israel to sing. The choir were the “faithful ones” (verse 5), or “godly ones” (NAS), “saints” (NKJV), “consecrated ones” (NIV). The Hebrew word is hesedi, a derivative of hesed which we repeatedly heard last week: “for his hesed endures forever.” This psalm is addressed to recipients of His hesed, His-mercy-have-gotten ones.
But Psalm 50 is not a song of consolation. It is song a judgment because God is angry. “The Mighty One, God the LORD, speaks and summons the earth” (verse 1). “God comes; he does not keep silence; before him is a devouring fire, around him a mighty tempest” (verse 3). He comes to “rebuke” (verse 8), with “rebuke” mentioned again in verse 21 as He “lays [the] charge” before them. God the LORD, the mighty, devouring, righteous judge has come into the universal courtroom to testify against His people. Why?
The indictment can be found in verses 8-21. God did not charge them with failure to offer sacrifices. “Not for your sacrifices do I rebuke you; your burn offerings are continually before me” (verse 8). Nor did He charge them with ignorance of His statutes. His question in verse 16, “What right have you to recite my statutes or take my covenant on your lips?” assumed that they were singing or speaking His law. The people knew who He was. They knew what He revealed. They knew what He required in worship. They knew what He had given them.
Yet two things made their liturgy loathsome to God. They were not depending on God nor were they obeying Him. God hated their liturgy because their hearts weren’t in it. The gestures of their worship were false signals.
Wrong-hearted liturgy is worse than worth-less, it is worth His wrath. The more we have to live up to the more tempting it is to make believe. As we get more excited about growing in our understanding and practice of worship, some may appear to be excited who are not actually more grateful and dependent on Him. That doesn’t mean we need to close up shop, stop learning new songs and new parts, but it does mean that we must always remember that God is looking at our hearts.