Our Cultural Garden

The Supreme Court of the United States ruled last Friday that no State has the right to make it illegal for a man to “marry” a man and for a woman to “marry” a woman. This is on the heels of national news and controversy over a man changing himself into a woman (adding some female parts to his male parts). Some women are mad that this defines womanhood according to bodily features, and pink nail polish. There is also outrage over the Confederate flag presumed to represent motives behind the murder of nine people in Charleston even though no outrage is directed over the US flag which flies over thousands of murders day by day, all claimed it in the name of “liberty.” And, of course, our celebration of Independence Day is a couple days away. Do we, as those who worship the LORD God, Creator of heaven and earth, have a way to explain what we see? Do we have any message in the midst of this?

I took a (sort of) break from Genesis last Sunday to preach about these questions. In fact, I think the ancient chapters of the Bible reveal decisive answers for now.

Let’s start with an argument from greater to lesser. If man entertains the idea that he could be God, then it is less difficult for him to entertain the idea that he could be not a man. He could fancy himself to be a woman. He could figure he could do with another man what he could do with a woman. The step from heterosexuality to homosexuality is shorter than the step from humanity into divinity. Jumping between genders is easier than jumping into deity.

If a pot toys with trying to be the Potter, it is less surprising if a pot toys with trying to be a plate rather than a pot. A man who believes he could be God could believe he could be, or do, anything.

The greater sin is exactly what happened in the Garden of Eden. The woman believed the serpent when he told her that if she ate of the fruit, her eyes would be opened and she would be like God (Genesis 3:5). She would be free from His throttle and restraints. Whatever it was exactly that motivated the man to eat, when he did, he claimed by his conduct that he knew better than God. He put himself in the position of judging God. He was all the god he needed.

Where does that end? Once a man decides that he doesn’t need to listen to God, why should he listen to “nature,” or science, or history, or court rulings, or neighbors? He trumps God; who can trump him?

Abortion and same-sex mirage (as Doug Wilson can’t help but continue to call it) under government license, or ESPN giving Bruce Jenner a “courage” award, each of these sins are found in seed form in Adam’s rebellion. The sins in our cultural garden are not worse than the sin in the first garden. All sins stem from denying the Creator’s authority.

Romans reveals this same chain of sin. A man who rejects God the Creator, who will not honor Him or give Him thanks, exchanges the glory of God for that of man. “Since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done” (Romans 1:28). Men worship and serve the creature, including themselves, and

For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. (Romans 1:26–27)

This is part of the reason why our attention to Genesis changes culture, even if that is only visible in the little cultures/communities of our life together. Genesis 2:24 is a great definition of marriage, but we first need a great understanding of God, the One who gives life and makes marriage. Seeing Him as the creative Giver of all our good, and seeing the serpent as a subtle deceiver, changes how we listen to our options.

Living together, fornication, easy (no-fault) divorce, adultery, are all forms of covenant breaking that disregard God’s word. Though there have always been some abnormally immoral, we are now in a time when that sort of immorality is claimed to be normal. In one sense we’ve worked up to the extreme cases, in another sense we still haven’t done anything as stupid as try to be God.

The original sin went contrary to nature. What should have been more obvious than that man was not God? Man’s defiance was perverse (deviating from what was right and good), dishonorable (shameful, not exalting), and destructive. So it is with every sin, and some are more obvious. Men and women act contrary to nature–as defined by nature’s Maker–and this is the inevitable consequence when men do not see fit to acknowledge God.