Abortion does not make sense. It is, and always has been, “fatal violence–against the most helpless members of our human community.” But many in our generation are frantic to deny this reality, so a testimony like that in When Abortion Suddenly Stopped Making Sense is potent.
[Abortion] gets presented as if it’s a tug of war between the woman and the baby. We see them as mortal enemies, locked in a fight to the death. But that’s a strange idea, isn’t it? It must be the first time in history when mothers and their own children have been assumed to be at war. We’re supposed to picture the child attacking her, trying to destroy her hopes and plans, and picture the woman grateful for the abortion, since it rescued her from the clutches of her child.
Here is an outrageous claim that I believe is true:
We must rejoice more when we remember Christ in communion if we want to stop abortion in our nation.
The decision of Roe v. Wade came 43 years ago last Friday. Since 1973 over 59 million unborn babies have been killed that we know about in the United States. God knows how many have not been counted.
The Supreme Court’s decision and its consequences have worked alongside a swelling cultural desire to stifle faith. You can believe whatever you want as long as you believe that your faith can’t breathe in public. Faith, if it must exist, cannot be allowed to grow to full term. This is analogous to abortion, a desire to kill any fruit.
Living faith has two eyes to see, two ears to hear, a mouth to speak, two hands to work with, and two legs to stand on. Watch out for living faith. Living faith is fruitful. Living faith is dangerous to the status quo. Living faith is a weapon against selfishness and greed and fear, our own and then our community. Living faith makes those who don’t have it afraid.
Which is why our celebration in communion is so crucial. Any external fixes, including changes in the legal and medical and cultural policies on abortion, must be driven by internal faith in Jesus Christ. The gospel is our only hope of salvation, but those who are saved by faith will live by faith. This is a meal that nourishes our faith. We eat and drink and our gladness grows, our hope blooms, and our union with the Head–Christ–and His body is sensed.
The evil one sows doubt. The world suffocates conviction. Our own flesh attacks trust. But faith that is fed conquers kingdoms, enforces justice, obtains promises, and is made strong out of weakness. Faith that is fed is ready to be imprisoned, mocked, mistreated, and sawn in two. Faith lived out makes us men and women of whom the world is not worthy (see Hebrews 11:32-38), and it will have an impact on generations yet to be born.
We can be thankful to God for the work of the Center for Medical Progress and their exposure of Planned Parenthood. Many Christians have been fighting on behalf of the unborn for decades and the calloused nature shown in the recently released videos have spread that sickening feeling. May the Lord grant our nation repentance before another boy or girl is killed.
Christians have hope that righteousness will ultimately prevail because another Son was murdered. His limbs and organs weren’t harvested for profit but His life was sold for silver. His calvarium wasn’t crushed but it was pierced by thorns. Forceps didn’t pull Him apart but other men did force His arms into position. Calloused men mocked and gambled for his clothes before making sure He was dead, yet He was more innocent than any aborted baby.
Isaiah prophesied about this Son. “His appearance was so marred, beyond human semblance” (Isaiah 52:14). “He was despised and rejected, “as one from whom men hide their faces” (Isaiah 53:3). “He was cut off out of the land of the living” (53:8). He was barely recognizable, but in His death we are redeemed.
What adjectives could we use to describe the unbelievable killing and marketing of our own nation’s children? The same adjectives that would struggle to carry the injustice done to Jesus Christ. And yet it was His willing endurance of oppression and slaughter that saves us and gives us hope in the midst of senseless evil.
Those who have crushed little children to death can be forgiven because Christ was crushed for iniquities. Those guilty of murder can be declared justified because a guiltless man was murdered as an offering. Jesus is our hope of life, and He is the life we announce for the sake of hope in this culture of death. The good news is good for such a time as this. We eat and drink the symbols of the chastisement that brought us peace.
Christians don’t listen to Immanuel Kant much, or get our worldview of marching orders from him. But his take on Genesis 3 may represent a typical, if unspoken, view of the many about man.
[Genesis 3 reveals the] transition from an uncultured, merely animal condition to the state of humanity, from bondage to instinct to rational control—-in a word, from the tutelage of nature to the state of freedom. (quoted in “Conjectural Beginning of Human History,” in Kant on History, 60)
Kant believed that Adam and Eve’s choice in the Eden truly liberated them. They did not remain bound by outside restraints like animals but rather exalted humanity into a better position. Now man is free. Now we have meaning. Now we can celebrate.
What comes to mind immediately is that Kant can’t read. Shame, pain, sweat, fight, banishment, and death come as consequences of the fall. With freedom like that, who wants it?
But this is our constant sin, deciding that we will be rid of God’s yoke. God does allow us to trade, though. We can exchange His yoke of obedience for His judgment on disobedience. According to His Son, the yoke is easy and burden is light. How true that is compared to the burden of sin, let alone the weight of judgement.
Our nation is playing a big game of make-believe, pretending that we can make the game however we want. But throwing off the definition of marriage or manhood or murder will destroy us just as throwing off the definition of breathing. We are running out of truth, sense, virtue, money, and generations. But we are not running out of hope if we repent. May God help us to read the story better.
November is National Adoption Month and in this first week of the month elections took place across our country. It may be too much to tie together an exhortation to confess from these two threads, and yet they may be in a knot already.
When we worship God we not only see what He is like but also what He likes. More than that, we begin to like the same things. It is possible to study His interests without becoming interested in Him or the subjects, but we will not sing from our souls about Him having certain loves and then act as if our loving the same persons or things is inconsequential. The godly will be like the God they praise.
Our God cares about the fatherless. In Psalm 10 David celebrated that the LORD “will incline [His] ear to do justice to the fatherless and the oppressed” (verses 17b-18a). He “settles the solitary in a home” (Psalm 68:8). Widows and orphans are His cause (James 1:27).
So then must we also care for the fatherless. It may be providing permanence. It may be helping in transition. It may be working at prevention. It could be adopting, fostering, providing emergency care or respite care, or just helping financially in any part of the process.
We also ought to be voting for officials who will not kill our children before they are born (or kill our widows because they are a “drain on society”). How the wicked have been making men fatherless, not because men grow up without fathers, but because the wicked urge fathers to kill their kids. When men worship the god of their belly (more money and time for themselves) they hate the fruit of the womb. But God cares about them.
Our kids are not a hindrance to our fruitfulness, they are our fruitfulness. Until we get (or regain) that perspective, one that can only come as we worship God, our nation will continue to be barren and barbaric.