The making of New Year’s resolutions can be a complete waste of time. Some goals are cheap or petty, while goals that are worthwhile may be ruined by selfish motives. It seems like many don’t follow through on their commitments much past the first few weeks of January, if they make it that far.
Nevertheless, I make resolutions. At the end of 2006, I wrote:
While the making and breaking of New Year’s Resolutions can be the epitome of vanity and meaninglessness, and even though most resolutions are typically temporal and banal, I think there is something constructive for Christians in considering the progress of their faith and then making commitments to pursue Christ in specific ways.
Spiritual transformation and progress is essential–not optional–for Christ-followers. It is not only beneficial to consider our failures, weaknesses, and sin and address them, it is NEEDFUL! And it is needful not only on a yearly basis, but on a weekly basis, a daily basis, and even sometimes on a moment-by-moment basis. Examining our lives once a year is like examining our course from 30,000 feet–we get a good view but we’re too far away to change much. Of course, from the five foot view we can deal with a lot of things, but we can’t always recognize past patterns and potential pitfalls.
So I connect resolution-making with that 30,000 foot course evaluation, viewing a new year as another opportunity to consider personal growth in Christlikeness.1 As we prepared for the ’07 Snow Retreat, titled “Looking Only to Christ,” I listed [four identifiers of Christlike resolutions]. Then, while we were nearing the end of our study of Ecclesiastes in 2008, I suggested [three ways to make Solomonic resolutions]. I created these lists primarily to help shape my own pursuit of spiritual progress, and perhaps they’ve also been beneficial for helping some of the students and staff in our ministry.
This year we’ve [started at the beginning] of Genesis. In light of the massive implications of answering [What is man?] in Genesis 1:26-28, I’d like to propose two objectives of image-bearing resolutions.
1. Image-bearers make resolutions to maximize their calling.
God commanded men to subdue the earth and have dominion over the animals, thereby establishing divine cause to explore and to study the earth, and then to use that knowledge to develop it. In other words, God commissioned men to change the world.
To our shame, we have largely ignored our human calling to “to order, develop, and embellish God’s splendid creation, to realize the multifarious potentialities which were embedded within it.” (David Hageman, Ploughing in Hope, 29). Christian young people are often the worst culprits of laziness and low aspirations. I find that more pagan young people seem to have vision for achieving their goals, even though their motivation may be nothing but pride. Christians–in the OT, God-fearers–should be the most eager, motivated, and well-educated workers. We recognize that changing the world isn’t a burden; it’s a privilege. We should train and be the best teachers, the best scientists, the best artists, the best widget-makers because we have the proper perspective on what it means to be human.
The Cultural Mandate involves making and shaping everything on earth as God’s image-bearers.2 To that end, God has given each one of us different desires and talents to be used; He has given each person a “calling.” No matter what our skill or skill level, we are to reflect God as we go, invent, build, and organize. Sometimes it is said that the only thing we can do on earth that we can’t do in heaven is evangelize. Not true. Man was given a purpose on the planet before the need to evangelize even existed.
Image-bearers recognize their calling and make resolutions to change their community, their culture, and their world.3
2. Image-bearers make resolutions to strengthen their relationships.
Our God was (and still is) a personal God before He created; the three Persons enjoy eternal relationships with each other. Each Person is different, yet the Three are One. The relationships among the Godhead are the foundation of, and pattern for, human relationships. “God created man in His own image, in the image of God He created him; male and female He created them.” Men and women bear the image of a relational God.
The first thing in creation that God identifies as “not good” is man’s solitary condition, and teaches man that it isn’t good for him to be alone (Genesis 2:18). Loners are incomplete. Loners may work and produce like nobody’s business. Adam may have named a few hundred, or even thousand, animals in Genesis 2:19-20. After God created Eve, Adam didn’t celebrate that he had a co-worker, he celebrated because he had a companion. Life is more than doing stuff, it is doing stuff with someone(s). Resolutions made by image-bearers must be about more than tasks and projects, they should revolve around people.
The biggest problem with maximizing our calling, as well as strengthening our relationships, is sin. Sin makes us lazy, not responsible. Sin makes us selfish and self-centered, not relational. Adam wasn’t enslaved to sin in chapter two. But we live in a Genesis three world. We need help outside ourselves to fulfill our image-bearing responsibilities. Thanks to the gospel, God’s Son, God’s Spirit, and God’s Word, we can be restored to reflect God through our resolutions better this year than last.
: http://tohuvabohu.org/articles/2006/12/31/four-identifiers-of-christlike-resolutions/ : http://tohuvabohu.org/articles/2008/01/08/how-to-make-solomonic-resolutions/ : http://tohuvabohu.org/articles/2008/09/18/starting-at-the-beginning/ : http://www.one28ministries.org/2008/11/16/what-is-man/
- Again, the new year is is one possible time for this kind of examination, but certainly not the only time. This post, for example, comes more than a week into 2009, which I’m going say, only adds to my point.↩
In her book, Total Truth, Nancy Pearcey puts it this way.
In Genesis, God gives what we might call the first job description: “Be fruitful and multiply and fill the earth and subdue it.” The first phrase, “be fruitful and multiply” means to develop the social world: build families, churches, schools, cities, governments, laws. The second phrase, “subdue the earth,” means to harness the natural world: plant crops, build bridges, design computers, compose music. This passage is sometimes called the Cultural Mandate because it tells us that our original purpose was to create cultures, build civilizations-nothing less.
Of course, success in “changing the world” depends entirely on God’s grace. Men are responsible to work with all their might, but God’s plan always stands. Even if things don’t work out exactly as we intended, we can still find enjoyment in our toil.↩