Yesterday I suggested that things are not good and that if Jesus visited us today, He might confront us much like He confronted the Laodicean church in Revelation 3:14-22.
Exiled on Patmos island for preaching the gospel, the apostle John wrote the book of The Revelation of Jesus Christ from a vision he received from the Lord around AD 90 (a little less than 60 years after Christ’s ascension). Chapters two and three of Revelation contain Christ’s letters to seven churches: Ephesus, Smyrna, Pergamum, Thyratira, Sardis, Philadelphia, and Laodicea. Only two of the seven are commended without any correction; only one of the seven receives no commendation whatsoever: the church in Laodicea.
Laodicea was located in the Lycus Valley, one of the tri-cities along with Colosse (10 miles east) and Heiropolis (six miles north). Laodicea was a large, often visited city, and well-known for at least three things. First, it was a wealthy city. In AD 60, a large earthquake destroyed the city along with a few neighboring cities. The Laodiceans refused financial aid from the Roman, Imperial government, rebuilding from their own resources. At least some of the city’s wealth was due to the second well-known product of Laodicea: soft, glossy black wool. The third well-known feature of the city was a pagan school of medicine famous for various healing compounds, in particular the production of salve for eye-diseases.
The city of Laodicea could have been extremely powerful, but their greatest weakness was a deficient water supply. As the city grew, the small Lycus River could not provide adequately for the needs of the population. Engineers built a channel from springs in Colosse, a combination above ground aqueduct and underground conduit, the remains of which are still visible today. In solving the issue of water quantity, however, the Laodiceans encountered another problem with the water quality, a fact Jesus used to illustrate the problem in the church.
The church in Laodicea was likely started by Epaphras, the same person responsible for the church in nearby Colosse. The apostle Paul connected the two churches in his letter to the Colossians (2:1) written in AD 62. By the time John addressed the Laodicean church in AD 90, things were not good.
And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.
John wrote, but he wrote on behalf of Jesus Christ (the resurrected Lord described in Revelation 1:4-6, 12-16). To the Laodicean church, Jesus identified Himself as the Amen, that is, the one who is sure and certain. In Jesus, all of God’s promises are guaranteed. He is the faithful and true witness; He will not exaggerate or misrepresent. He can be believed. And He is the beginning of God’s creation, in other words, He is the preeminent one (cf. Colossians 1:15-20), and He was not pleased with what He saw.
Jesus offered no commendation to the Laodiceans whatsoever, and immediately launched into His indictment.