Before the ages began, God promised eternal life (Titus 1:2; 2 Timothy 1:9). He did so out of love for His Son, and note that the gift is eternal life, because a living gift is much better than a dead one. In order for the living God to give and receive a living gift, the Son had to die for the dead. Through the death of the one, the sins of the many were justly punished. Likewise, through the resurrection of the one, many were made alive. “We were buried…with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Romans 6:4).
When we gather around the Lord’s table to remember His death, and ours in His, we are doing so as those who now live in His life. We were spiritually dead and facing eternal death. But we are no more dead than He is dead and eternal condemnation is off the table. “If Christ has not been raised, [our] faith is futile and [we] are still in our sins” (1 Corinthians 15:17) and “we are of all people most to be pitied” (15:19). That would be bad.
The angel told the women who visited Jesus’ tomb, “He is not here, for he has risen, as he said” (Matthew 28:6). That’s good news. That also means, by faith, we need not act like the dead. We ought not. If we spend all our time reminiscing on our deadness during this supper, we miss the point of His death, and may, even if unintentionally, act as if our death deserves more attention in the story. Not only that, but we may forget that God the Father does not intend to present a gift of miserable, melancholy, “we are only unworthy worms” dead people.
Because He lives we live. Because He lives we can face tomorrow. Because He lives, we eat His body and drink His blood as nourishment for New Covenant life.