Communion Against Abortion
Here is an outrageous claim that I believe is true:
We must rejoice more when we remember Christ in communion if we want to stop abortion in our nation.
The decision of Roe v. Wade came 43 years ago last Friday. Since 1973 over 59 million unborn babies have been killed that we know about in the United States. God knows how many have not been counted.
The Supreme Court’s decision and its consequences have worked alongside a swelling cultural desire to stifle faith. You can believe whatever you want as long as you believe that your faith can’t breathe in public. Faith, if it must exist, cannot be allowed to grow to full term. This is analogous to abortion, a desire to kill any fruit.
Living faith has two eyes to see, two ears to hear, a mouth to speak, two hands to work with, and two legs to stand on. Watch out for living faith. Living faith is fruitful. Living faith is dangerous to the status quo. Living faith is a weapon against selfishness and greed and fear, our own and then our community. Living faith makes those who don’t have it afraid.
Which is why our celebration in communion is so crucial. Any external fixes, including changes in the legal and medical and cultural policies on abortion, must be driven by internal faith in Jesus Christ. The gospel is our only hope of salvation, but those who are saved by faith will live by faith. This is a meal that nourishes our faith. We eat and drink and our gladness grows, our hope blooms, and our union with the Head–Christ–and His body is sensed.
The evil one sows doubt. The world suffocates conviction. Our own flesh attacks trust. But faith that is fed conquers kingdoms, enforces justice, obtains promises, and is made strong out of weakness. Faith that is fed is ready to be imprisoned, mocked, mistreated, and sawn in two. Faith lived out makes us men and women of whom the world is not worthy (see Hebrews 11:32-38), and it will have an impact on generations yet to be born.