Lord's Day Liturgy

More Than Pejoratives

One of the most consequential new-normals of liturgy for us is the weekly celebration of communion. Sharing the Lord’s Supper together every Lord’s Day has done more to wreck our identity as truth-tubes than any verbal pejoratives I can use, including the moniker “truth-tubes” itself. Coming to the Lord’s Table with thanksgiving has developed feasting muscles we didn’t know Christians were supposed to have.

It wasn’t about the ordinance of communion, but here’s what Jesus said about the organic nature of communion.

I am the vine; you are the branches. Whoever abides in me and I in him, he is is that bears much fruit, for apart from me you can do nothing. (John 15:5).

Abiding is trusting, abiding is relying, abiding is being connected. There is no such thing as too much abiding. There is no such thing as taking abiding for granted; that is not abiding.

Eating the bread and drinking the wine as an assembly is more than another learning opportunity, it is more than obedience to the Lord’s command, it is our spiritual union with Him and with each other.

Still an organic image, but switching from branches to flowers, here is John Bunyan.

Christians are like the several flowers in a garden, that have upon each of them the dew of heaven, which, being shaken with the wind, they let fall their dew at each other’s roots, whereby they are jointly nourished, and become nourishers of each other. (John Bunyan, Christian Behavior, quoted in Brown, 173)

We are alive in Christ; His life flows through us. We are not isolated from Him, and that means we are more than individuals. We are His tree, His garden, His body. Communion is not a reminder of our communion; the ordinance is not merely a time for truth-telling about communion. It is a reminder of Christ’s death which enables us to have communion, that His joy may be in us and that we may love one another.