The Grail

Last summer my oldest daughter began spending vast amounts of her time rewriting/repurposing Monty Python and the Holy Grail with the hopes of persuading the powers that be at Evangel Classical School to allow a student performance of her adaptation.

Well, said powers approved, and Maggie has selected a cast and been directing practices for the last few months. Not only her fellow students, but a bunch of friends of the school have been working to make this fun, and there will be three performances next week!

Check out the Facebook event page here.

Remember: Then shalt thou attend to three, no more, no less. Three shall be the number thou shalt attend, and the number of the attending shall be three. Four shalt thou not attend, nor either attend thou two, excepting that thou then proceed to three. Five is right out!

You can also just come once, but then you’ll owe a shrubbery.

Ni!

#SamePageSummer

I’ve been using the M’Cheyne Bible reading plan for 2019, but am excited to add the #SamePageSummer readings through the New Testament for June-August. Mo and all four kids are also going to do it, so we’ll be same-paging as a family along with everyone else.

“What happens when Christians are coming to the Word regularly? They are being worked over, regularly, by the Spirit and by the Word.”

Rachel Jankovic

Here’s a page with links for the plans and some FB groups. Get more of the Word. Taste that the Lord is GOOD. (1 Peter 2:1-3)

Proclaiming the Lord’s Love Until He Comes

Whether you eat or drink, or whatsoever you do, let all of it be done in love. This is a conflation of 1 Corinthians 10:31 and 16:14. I’m not rewriting the Scripture, I am connecting two ways of dealing with the same thing.

In 1 Corinthians 10 Paul exhorted the church about using their theological understanding about God’s creative generosity and their liberty in Christ to love one another in what they willingly did not eat and in what they did eat with thankfulness. This is how to give God glory, because what gives God glory is how we love one another.

In 1 Corinthians 11 Paul exhorted the church about their divisive and selfish eating related to their obedience to the Lord’s institution of the Lord’s Supper. Again with food, again in a context of relationships, and again we’re called not to love self but others as we follow the example of Christ.

This is part of why our communion together proclaims the Lord’s death until He comes, because this is also proclaiming the Lord’s love until He comes. “Greater love has no man than this, that he lay down his life for his friends” (John 15:13).

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God, but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. (1 John 3:9-11)

Do you want to be godly and glorify Him? Then eat and drink in praise of His love to you in Christ, and eat and drink in love for one another.

I Like Job, but I Don’t Want to Be Like Job

Most of us appreciate the story of Job. God regularly uses his story to bless us, to sustain our happiness, or at least our hopefulness, when things are difficult. In Job’s narrative we see how our faithfulness to God brings trouble, not that trouble always comes from our disobedience. We see how nothing happens apart from God’s control, even the worst loss and pain. And we see God’s grace to restore good to His servant when His point to Satan is made. The story is like a warm coat after falling into cold water.

On the human side we see Job, through emotional and physical and relational pain, persevere. It’s not that he didn’t struggle or ask questions, but he kept looking to God for help and answers.

The apostle James found encouragement in Job’s story and reminded his readers to be patient. “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful” (James 4:11b).

We are given strength to endure as we consider one who endured by God’s mercy. In fact, the first part of verse 11 states it plain as the noon sun: “Behold, we consider those blessed who remained steadfast.”

So we appreciate the story of Job, along with many of “the prophets who spoke in the name of the Lord” (verse 10). We consider those who remained strong, who acted like men, who did not give up, blessed.

And, brothers, we also must submit when the Lord gives and when He takes away, so that our stories may give encouragement to others. We like to consider those who remained steadfast, blessed, but we like less being considered by others as blessed. Beloved, be steadfast, be blessed, be a blessing.

The Two Cultures

4 of 5 stars to The Two Cultures by C.P. Snow

This was a very interesting and provoking consideration of who needs who the most between the two cultures of the humanities people and the science people. Snow himself was a scientist-turned-novelist who believed in the power of, and need for technology to solve problems, and saw a lot of ignorance/pessimism from the English lit-elites. Snow gave the first lecture in 1959, so a number of his comments are dated, but the intro helps with context, and the whole book calls for educators to get the two cultures talking to each other. It’s especially apropos as I’m talking with some men about starting a liberal arts college in the digital generation.

A Failure of Nerve

5 of 5 stars to A Failure of Nerve: Leadership in the Age of the Quick Fix by Edwin Friedman

May 2019 5/5 stars. With all the qualifications from my previous reviews in mind, this book is just a great challenge.

“To be a leader, one must both have and embody a vision of where one wants to go. It is not a matter of knowing or believing one is right; it is a matter of taking the first step.”


December 2013: Read again and discussed with the TEC elders through 2013. Fantastic material for a leadership team, as long as that team already has a strong theological basis.


September 2012: One of the most compelling and clarifying books I’ve read in a long time. Though I wouldn’t use the Friedman’s vocabulary, agree with his evolutionary presumptions, or have anywhere near his positivity apart from the gospel, I’d still say the Rabbi asks great questions that every leader (husband, father, pastor, boss, president, etc.) should consider.

Call the Sabbath a Delight

3 of 5 stars to Call the Sabbath a Delight by Walter Chantry

May 2019: 3/5 stars. Reread this with the elders at our church and, while I’m still glad I read it, realized that it assumes some of what it needs to argue for. In other words, it says more about Sabbath how without sufficient proof for Sabbath moral must. I do plan to read some more about the subject, but have changed my mind about recommending this book.


December 2018: 4/5 stars. Chantry makes a good and brief case for Christian sabbathing on the first day of the week. I need to think about it some more, but I’m glad I read it and would definitely recommend it.

Not a Crumb of a Cardboard Cracker

How would you persuade someone that the church’s eating and drinking at the Lord’s Supper should be more happy than heavy?

We believe that the bread and the wine represent the body of Christ tortured and crucified, the blood of Jesus spilled from His head, His hands, His back, His feet. We acknowledge that our sin drove the bitter nails that hung Him on that judgment tree. The murder of God’s Son is the most heinous and unjust offense committed in history, and, according to divine justice He had to be crushed for our iniquities. This is heavy truth.

And when we know Jesus Christ and Him crucified, what does the Father expect us to do next? What was the Son’s work for? What does the Spirit accomplish?

The goal of God’s saving work is our life, our joy, and our fellowship with God. That fellowship is sweet. The work of grace includes a plain, and painful, view of our disobedience. But God opens our eyes to see our sin not mainly so that He can rub our faces in it. His purpose is not to remind us in perpetuity that we do not belong, that we barely got in, and that we should never forget how painful was the price His Son paid.

We will not ever forget Christ’s death. And we will praise God’s love revealed in His atoning, substitutionary sacrifice. We will remember and rejoice because it purchased our forgiveness, our freedom, our fellowship with God and all His people.

It is one of the reasons that we started using wine in communion. Wine is given by God as a gift to gladden hearts (Psalm 104:15). We are not drinking the wine of His wrath, but the wine of His feast (think Isaiah 55). Likewise, the recipe we use for our bread includes a touch of honey, because the word is sweet (Psalm 19:10), and Jesus is the incarnate Word. He is the Bread of Life, not a crumb of a cardboard cracker.

Honey is serious business. We do not deserve salvation or any of its sweetness, and that is part of what makes it a serious gift to us from God.

Where It Wafts

Sometimes Christians are able to take obedience and make it ugly; it’s one of our specialties.

In 1 Corinthians 16:5-8 Paul wrote about his plans to visit Corinth, but also acknowledged that the Lord must permit the visit or it wouldn’t happen. Paul wasn’t expecting an approved itinerary handed down to him by an angel from heaven, but he would recognize by providence if God allowed it.

Solomon wrote that “the heart of man plans his ways, but the LORD establishes his steps” (Proverbs 16:9). Only the LORD does “whatever” He pleases (Psalm 135:6); we are not the Lord.

Most Christians are probably familiar with James’ teaching about this perspective on providence.

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit,” … instead you ought to say, “If the Lord wills, we will live and do this or that.” (James 4:13, 15)

With all that in mind, in order to obey, do you need to say “if the Lord wills” before every stated intention or plan? Or, do you need to correct your brother or sister if they use a future tense verb without including the “Lord willing” qualifier?

James says that boasting in our self-determination is arrogant (James 4:16). It can also be arrogant to boast over a fellow-believer’s sentence structure. If he isn’t living in light of God’s control, then it might be good to bring it up, which is what James is doing. But Pharisees pay more attention to the proper use of formulas; what we need most is to live by faith.

How can you know if you are living James 4:15? You hold your schedule loosely. You respond to interruptions and changes with patience and contentment (which is harder than tagging sentences with Deo volente). You remember that “we have not even a moment in our power” (John Calvin, commentary on 1 Corinthians 16:7). You remember that your life is a mist, and that the Lord wills where it wafts and for how long.